Jul 092022
 

The literary naturalist does not take liberties with facts; facts are the flora upon which he lives. The more and the fresher the facts the better. I can do nothing without them, but I must give them my own flavor. I must impart to them a quality which heightens and intensifies them.

To interpret Nature is not to improve upon her: it is to draw her out; it is to have an emotional intercourse with her, absorb her, and reproduce her tinged with the colors of the spirit.

Thus states John Burroughs (1837-1921) in the introduction to his first nature book, Wake-Robin. Presented as “mainly a book about the Birds,” Burroughs actually took his title from the local flora, with a name evoking the birds but also suggesting a broader view of the natural world. Ironically, given his statement about not taking liberties with facts, in this case, John Burroughs was in error; he defines wake-robin as “the common name of the white Trillium, which blooms in all our woods, and which marks the arrival of all the birds.” However, as shown above, the wake-robin trillium is actually dark red, with a nodding flowerhead. Here I would grant Burroughs some slack; the book was actually written far away from his native New York State, while he was working as a clerk in Washington, D.C. In the introduction, he described his writing place: “I was the keeper of a vault in which many millions of bank-notes were stored. During my long periods of leisure I took refuge in my pen. How my mind reacted from the iron wall in front of me, and sought solace in memories of all the birds and of summer fields and woods!” I am confident I could not compose essays so evocative of the natural world of these while facing a bank vault door hundreds of miles away.

Why am I back reading Burroughs? After all, he is the second most well-known nature writer of his day (admittedly, a fairly distant second) after John Muir. Many of his books are still in print, and an annual nature-writing medal bears his name. However, the more I delve into the nature-writing world of the 1860s through the 1920s (after which it virtually disappears for a couple of decades), the more I come to realize that Burroughs was its High Priest. His name is the one most mentioned by other nature writers, either well-known in their day or utterly obscure then and now. He set the tone for the time; to understand many of the nature books that followed and the Nature Movement (as Dallas Lore Sharpe calls it) of which they were a part, it is vital to come to grips with Burroughs, including his style, subject matter, and outlook. A few essays will not suffice. I have invested (money and time) in getting to know him well, through all twenty-three volumes of his Collected Works, published three years after his death in the “Wake-Robin Edition”. I was fortunate enough to locate a copy of the set in excellent condition for a third of the price (converted to 2022 dollars) that the set would have cost new. In one volume, I noticed a few pencil marks; otherwise, there is no writing in any of the volumes, no sign of ownership whatsoever. The bindings are tight, the covers undamaged. The pages are a bit tanned, but still of a paper quality sufficient to have deckled sides and a gilt top edge. The cover is supposedly a very dark green, though closer to black. On my bookshelf, the volumes comprise a two-foot dark wall awaiting me. I suspect it will be many years before I reach its end.

Meanwhile, from time to time, I will pull the next volume down from the shelf and saunter through it. It will help keep me reminded of Burroughs’ centrality to nature-writing between shortly after the passing of Thoreau and his own death in 1921. Why he played such a leading role in the Nature Movement is a question that will take much pondering to answer; however, I will sketch out an initial explanation in my next blog post. In this first volume of his work, I encounter a young(ish) John Burroughs in his mid-thirties. According to the dates at the ends of each essay in the book, though, its contents date from 1863 through 1869, when he was in his 20s. In keeping with the day, Burroughs included in his outdoor experiences both hunting and fishing. It was perfectly reasonable to shoot a bird in order to identify it or to describe a trout that had been caught and eaten. At times it is tempting to be deeply troubled by this; then I recall that I am at the beginning of Burroughs’ 50-year journey as a writer, during which his outlook toward nature certainly changed.

The essays in this volume can be dispatched in relatively short order. His opening salvos in the nature field definitely emphasize birds; as he notes in the preface, he wishes the book to be “an invitation to the study of Ornithology.” As such, it is one I must turn down. Most of the essays are highly bird-centric, with the notable exception of “Birch Browsings”, a whimsical account of a nature excursion (with the aim of trout fishing) that Burroughs undertook with some friends. The trip was mostly a disaster, since the fishing party was unable to figure out the directions to the lake, and ended up somewhat lost in the woods with practically no food. Along the way, Burroughs describes some of the flora and fauna. The essay is a delightful mix of story and nature experience and is frequently anthologized.

Throughout the essays, I paid close attention to any name-dropping, seeking to identify Burroughs’ early influences. He mentioned Thoreau repeatedly, and Wilson Flagg once. He quoted Wordsworth but did not mention Emerson. In the more strictly ornithological realm, he mentioned John James Audubon, Thomas Nuttall, and Alexander Wilson; twice he referred to a “Dr. Brewer”. I was surprised to locate Thomas Mayo Brewer (1814-1880) right away using Google.

Those looking for early glimmers of a conservation outlook will not find them here. In fact, in his very first essay, “The Return of the Birds,” Burroughs argues that human civilization has been highly beneficial to many American bird species. Many songbirds, he suggested, are more abundant and sing more now that they have meadows and forests created by European settlers clearing the forest. (The recognition that Native American peoples intentionally cleared forest areas using fire long before the arrival of the Mayflower would have to wait on William Cronon 132 years later.) Here is Burroughs’ argument, in full:

Yet, notwithstanding that birds have come to look upon man as their natural enemy, there can be little doubt that civilization is on the whole favorable to their increase and perpetuity, especially to the smaller species. With man come flies and moths, and insects of all kinds in greater abundance; new plants and weeds are introduced, and, with the clearing up of the country, are sowed broadcast over the land.

As noted earlier in this post, this is a snapshot of John Burroughs in his early days as a writer; I am eager to see how his views may change across half a century of his work. It is unlikely that he realized when he first issued his invitation to others to get out into nature and study the birds that he was at the inception of a Nature Movement that would span the rest of his life, and in which he would take considerable part.

Jul 022022
 
The Emerald Pool by Albert Bierstadt (1870)

A half-hour’s climb ends at the well-worn path that follows the steep descent to the edge of Emerald Pool, made famous by its portrait by Bierstadt… At first glance at the liquid emerald below, one’s inclination is to sit down upon the rude plank seat upheld between two huge spruces growing just above the Pool, so restful and so full of repose is this charming nook. It is a place above all others in which to dream and drowse. Strange fancies flit through the brain, and the world is forgotten. I am sitting at the feet of Nature, spellbound by the magic of her subtle influences. Above is the dark silhouette of the treetops against the sky, and below is a circular sheet of water, less than a hundred feet in diameter, unsurpassed in its natural beauty by any woodland pool I have ever seen, and so translucent as to reflect the minutest object above it. It is an emerald cup brimful of liquid amber. At its head, massive buttresses of granite stretch almost across the stream, to stay the torrent of the Peabody but a moment, that with tumultuous roar pushes through the narrow flume of these rocks out into the basin of deep, calm water, leaving a track white as the snow of winter. A few feet below the commotion of the cascade, the boiling, seething current is soon lost in faint and ever-widening ripples, tinged with every shade of green from dark to light, — to almost the paleness of sherry as they reach out toward the shallows at its lower edge, where they again escape in wild, broken leaps over the mountain roadway, paved with immense boulders, into the valley. An old gnarled wide-limbed canoe birch, dirty-white, spotted with blotches of sienna and umber, leans far out over the Pool, every limb and tiny twig of which is reproduced in reverse upon or within its polished surface, while around its ragged margin the tall shapely spruces keep stately watch over this jewel of the mountain, most beautiful when the sun pours down its strong vertical light, when the waters become transparent like crystal, and that are like a huge palette strown with rare colors of sky and wood.

Herbert Milton Sylvester (1849-1923) was born in Lowell, Massachusetts, where his father held a management position of some kind in a cotton mill. When Sylvester was 10, his father related to a farm in Maine for his health. Sylvester spent the rest of his childhood there and at Bridgton Academy, a boarding school in rural Maine. After college (location unknown), he went into legal practice, serving in Portland for 13 years before relocating to Boston. While living there, he wrote Prose Pastorals (1887) and Homestead Highways (1888). True to its title, Prose Pastorals is a series of poetic vignettes, mostly reminiscences of Sylvester’s rural childhood in Maine. While not strictly nature writing (farm life figures prominently in some passages), the presence of Nature is woven throughout and is never far from the farmhouse door. “All out-of-door life is filled with poetry and charm,” he announces at one point early in the book. While he finds abundant nature in the farm fields, “It is in the woods,” he observes, “that I find the most perfect repose in nature.”

As a writer, he is perhaps a shade or two shy of profound, and some of his word images, in the style of the times, can be a bit flowery. His poetry, which infuses the book, is solid if some of the rhymes are a tad forced. It is easy to take him as a wealthy city dweller longing for the peace and quiet of his long-lost country life, and that sentiment is present here. Another theme running through the work is his spirituality, heavily influenced by Emerson’s concept of the Over-soul, the transcendent unity of nature of which we are all part. “The lover of Nature,” Sylvester declares,

must, of a truth, be a worshipper at God’s altars. Touch a single key of the piano, and the harp which stands beside will respond with perfect sympathy, but only that string of the harp which accords with that note of the piano will answer with its vibration. Men who are in sympathy with the great Tone constantly sounding throughout Nature will find their hearts unconsciously thrilled with a willing unison of purpose and desire, unconsciously answering its subtle harmonies, unconsciously obedient to the Infinite Hand which has so wonderfully laid the foundations of the grand cathedrals of the woods and mountains. The woods are filled with hosts of unseen worshippers, the mountains with countless altars whose smokes of incense are the white morning mists which lie so lightly along the tree-tops, hiding the battlements of gray, turretted stone and filling the skies with fleecy clouds. The leaping waters that jar the firmly-set rocks the feet of the ever-rising domes, with their tummult and deep reverberations, make the heavy diapson to which all other sounds are attuned. Nature’s grand melodies are ever pitched upon the same key-note. Nature knows no discord. From ocean depth and roar of breaking surf to the light treble of the shallows of the mountain brooklet the harmony is sustained and its rendering is faultless. God sounds the key-note in many a subtle touch of color, tone, and form, animate and inanimate, and wherever he finds a responsive heart there he finds a willing worshipper.

What rescues Sylvester, in my eyes, at least, is that there is another thread running through many of these pastoral pieces. He does not merely celebrate grand vistas and dramatic weather. He also bends down to the ground to explore the myriad invertebrates lurking in the forest leaf litter. He describes ant behaviors from close observations, and frequently mentions (and quotes) John Burroughs. Even Charles Darwin is mentioned a couple of times. He may find “poetry and charm” in nature, but what he notices also piques his curiosity and wonder:

Bird-life and insect-life are full of interest and fascination, and they tell charming stories of intellect and intelligence; and their movements are full of constant surprises, even to those who know them best. The big-bodied humblebee of the fields and meadows, his coat slashed with gold and black velvet, with pollen-covered wings, probing the pink-hewed tubes of the field-clover for their nectar, while the wind sways both bee and clover blossom to and fro like a child in a swing; the ant-carpenter sawing away diligently at a twig or leaf, making lumber for the building and finishing of his house; the gray field-spider setting his filmy trap for a dinner or a breakfast, or else dragging his prey into his funnel-shaped den to sup upon at his leisure, are all abundant in attractions, and are but two or three of the hosts of magicians who make the study of Nature so charming.

Humbled by the complexity of Nature, Sylvester embraces its study as a lifelong endeavor: “How much there is to see in these tramping-grounds of Nature, and how much there is to learn! The ground is written over in all directions with intelligible signs for men’s deciphering.” The passage quoted here, unfortunately, goes on to identify some of those who might seek to decipher these signs: the bee-hunter, the sportsman, the fox-hunter. Indeed, Sylvester admits to a bit of hunting and fishing; after extolling the magnificence of Emerald Pool, he casts a line into the waters and immediately catches a trout. He also shares his approval of crow-hunting, confessing that he finds no redeeming qualities in crows. But while Sylvester may have been too conventional in his leanings to bemoan disappearing birds or logged forests in his writings, he also appears to have avoided the naturalist’s worst vices of the day — shooting birds as specimens and collecting their eggs and nests. I would like to think that he may have felt some faint conservationist leanings, even if they never seem to arise in this book.

In this closing paragraph, I will share a few reflections on my reading experience. This is the third book I have read in a row (not counting the booklet by Minot) that had uncut pages in it, despite its age. In the other two volumes, I did not come across an uncut page until quite a distance into the work. In this case, though, I made it only 13 pages before the first one. According to a hastily scrawled note inside the front cover, the book was a gift from HRP to LS in July of 1887. Apparently, HRP was not a good judge of the reading material LS preferred. That said, reading the book was a tactile delight. The pages are gilt at the top, deckled at the edge, and constituted of high-quality, laid paper. The volume is covered in plain, dark blue cloth that has a pleasant softness in the hand. My copy is in remarkable condition; I was honored to be its first reader, only 135 years after it was originally published.

Jun 292022
 

A colleague of mine (long deceased) introduced me to the author of this fascinating little book. I am speaking here of Horace Lunt, who shared some observations of birds and referenced “Mr. Minot” in his 1891 Short Cuts and By-Paths. The name Minot seemed oddly familiar already; in fact, Minot is a small city in eastern North Dakota, which happens to have been named after him. Henry Davis Minot (1859-1890), was a railroad financier and ornithologist. He had an adventuresome and productive though tragically brief life. At Harvard, he met Theodore Roosevelt, and the two become fast friends and traveling companions. After two years enrolled there, Minot left for a lucrative career in the railroad industry, which required extensive travel. Everywhere he went, he recorded the birds he observed. He published several full-length works on birds, beginning with Land Birds and Game Birds of New England, published when he was just 18. Three years later, he published the booklet, The Diary of a Bird. Ten years later he was dead, killed instantly in a railroad collision in Pennsylvania.

Holding it in my hands, The Diary of a Bird feels precious and fragile. Two small staples and a bit of glue (and now, a piece of archival-quality transparent tape) are all that hold it together. Apart from the inevitable browning and a smudge or two, my copy of the booklet is without a blemish. It astounds me that this little volume (selling for 25 cents in 1880 — about $7.16 today) managed to survive 142 years so unscathed. There are no bent pages, no pen or pencil marks, and no stains of coffee or tea. I have no idea how many copies remain; online, I found an image of only one, with much greater wear than this. It was offered at $25 on eBay, and I negotiated to $18. But how does one put a dollar value on something so unusual and underappreciated as this?

At the age of 21, Henry Davis Minot had already seen firsthand the peril America’s birds faced. Young and brash and wanting to do something about the problem, he wrote The Diary of a Bird, sending copies to renowned naturalists of the time, including Samuel Lockwood and John Burroughs. He hoped that the booklet of only thirty-eight pages would raise awareness of the birds’ plight and prompt action. As a work of early environmental conservation, it has been virtually forgotten (as has, I have found through my reading and research, so much of early efforts to protect bison and birds). A charming blog entry from the Massachusetts Historical Society tells Minot’s story, suggesting that his untimely death prevented him from doing more to safeguard America’s birds.

The booklet itself is difficult to categorize. Ostensibly a diary of a black-throated green warbler (“translated” by Minot), it opens with a remark by the “writer” that “I am aware that among men the keeping of a diary is ordinarily a way of misspending a part of one’s time in describing how one has wasted the rest. I disapprove of diaries among birds; yet I have decided to keep one for the purpose of amusing, instructing, and enlightening mankind.” The first few pages chronicle the bird’s arrival in the White Mountains after a long migration from the South, and his mate’s efforts to build a nest and rear their young (with his occasional support). In one early passage, the bird (who has no name, in keeping with all birds) complains about all the white pines that have been lost to logging. He also has a brief run-in with a birder, who is after his feathers for a lady’s hat.

The heart of the booklet concerns a gathering of birds in the woods to discuss The Destruction and Extermination of Birds: how caused, and how to be prevented. Each bird, in turn, shares its greatest threat; these include hunters, egg collectors, domestic cats, and lighthouse collisions. The black-throated green warbler is about to speak when hunters arrive, and the protagonist shelters in a tree cavity an owl had previously occupied. The translator interjects at this point, with statistics on bird deaths for the state of Massachusetts, concluding that humans killed approximately a quarter-million wild birds (including eggs) every year. After quoting other writers on the extent of the problem. the translator offers solutions:

How are the ravages to be checked? By arousing the better sentiment of the people, so, for instance, that birds shall be practically protected for other purposes than mere sport; by having a sufficient police to enforce the present laws, so as to prevent the wanton or illegal destruction of birds and eggs; by more descriminate, effective, and extensive legislation.

Minot goes on to call for an effective game commissioner for every state, and, wonder of wonders, a tax on firearms, “a tax which would prevent, among many other things, many accidents caused by such comparatively useless weapons as pistols.” But even that does not go far enough. “The best law for Massachusetts,” Minot declares, “would be one prohibiting the firing of a shot-gun within the state, for a term of years. (We say this advisedly after thought and consultation.)”

The translator steps aside to allow the warbler gets the last word. In a final diary entry, he makes this plea: “I trust that he to whom these pages are to be consigned, one who, as a sincere lover of Nature, seems to understand our language and to know our ways, will make some appeal to his fellow-men, in behalf of us poor, unhappy, persecuted birds.”

Jun 282022
 

I have read over fifty nature books for this blog thus far, with every expectation of at least that number before this project’s close (or, at least, transition into possible presentations and even a book — stay tuned!). I have gotten this far without once feeling befuddled about how to describe and interpret a book. This time, though, I have had to look to outside guidance, in the form of the words of Christopher Morley. He published a collection of Modern Essays in 121, including a chapter from this book in his anthology. He prefaced it with the following:

Marion Storm was born in Stormville, N.Y., and educated at Penn Hall, Chambersburg, Pa., and at Smith College. She did editorial and free-lance work in New York after graduation, and later went to Washington to become private secretary to the Argentine Ambassador. Since 1918 she has been connected with the New York Evening Post.

This essay comes from Minstrel Weather, a series of open-air vignettes which circle the zodiac with the attentive eye of a naturalist and the enchanted ardor of the poet.

Here I recall other nature writers I have read, who defined the art of a nature essay as combining science and poetry. For most authors thus far, the two have been fairly distinguishable: a few paragraphs of description interspersed with a few lines of poetry. But here, the two are fused together, and the reader is left with a whirlwind of carefully crafted images, spinning, flowing, changing from one into another, following the progression of the seasons back to the beginning. Consider this passage, from “Hay Harvest Time”, for June:

Into the whispering twilight of June come many creatures to play strange games and sing such songs as even the many-stringed orchestra of the sunlit hayfield does not know. The swooping bat darts from thick-hung woodbine and noiselessly crosses the garden, brushes the hollyhocks, and speeds toward the moon. Moths, white and pallid green, wander like spirits among the peonies. Sometimes the humming bird shakes the trumpet vine in the dark, queerly restless, though he is Apollo’s acolyte. The fireflies are lambently awing. The cricket’s pleading, interrupted song is half silenced by the steady, hot throb of the locust’s. The tree toad’s eerie note comes faint and sweet, but from what cranny of the bark only he knows. The mother bird, guardian even in sleep, speaks drowsily to her children. From the brooding timber the owl sends his call of despair across acres of friendly fields placid in the dew. Then enchantment deepens, fr there comes o pause in darkness for the joy of earth.

And there is no pause to the flow of events — each one a single jewel on a bracelet or bead on a rosary. Each sentence conjures another facet of nature’s magnificent abundance. The result is almost overwhelming. Through it all, Storm demonstrates a keen awareness of nature (particularly plants) blended with a bit of fancy — a “touch of fairie”. I could pick up the book at random and quote another passage of wonder, delight, and even a touch of humor. For instance, consider this listing of apple varieties (now mostly lost):

Down in the valley, through the woodsmoke haze. move the slow apple wagons through the lanes. This is appleland. Northern Spy and Lemon Pippin are ripe to cracking; Baldwins will be mellow by Twelfth-Night, the russet at Easter. Gorgeous and ephemeral hangs the Maiden’s Blush. The strawbery apples are like embers on the little trees, rubies of the orchard. Lady Sweets and Dominies are respectfully being urged into the cellar, and for those who will pay to learn the falseness of this world’s shows the freight cars are receiving Ben Davises. Sheep-noses, left often on the boughs, will hold cold nectar after the black frosts have killed the last marigold. They lie, dull red, by the orchard fence in the early snow, their blunt expression revealing no secrets. You have to know about them. Nothing is more inscrutable than a sheep-nose.

For the most part, her scenes are bucolic, the human participants mostly country folk who appear to be largely in harmony with nature. Norman Rockwell would be at home in Storm’s domain. Only once late in the book (after the year’s round is done), in “The Play of Leaves,” does Storm speak somewhat ill of humanity. In this case, her complaint is in regard to exotic (perhaps even invasive) species (fungal blights and the like) and their ecological impacts:

[Little leaves] are as playful as kittens, with their dances, poses, flutters, their delicate bursts of glee. Unless involved with flowers, or with timber or real estate, they are safe, not alone in winer babyhood, but throughout spring and summer, that minister to them with baths of dew and rain and with the somnolent wine of the sun. Only when old age has brought weariness and winds and heat, and even with the drawing of the sap, are they confronted by their enemy, frost. You will say, caterpillars, forest fires, but they are the fault of man and an unanticipated flaw in nature’s plan for letting the leaves off easily. We brought foreign trees that had their own mysterious protection at home into lands where that immunity vanished, and so the chestnut has left us, and apple and rose are threatened by foes whom their mother had not forseen. Were it not for man’s mistakes the leaves would have had an outrageously gay time with comparison to the darkling lives of the creatures that move among them and beneath them.

Even here, the suggestion is that we make “mistakes”, not that we are willfully destructive to the environment.

Minstrel Weather was Marion Storm’s first book. It would be another eleven years before she would publish again. By then, she had moved to Mexico, where she would write several additional books on Mexican culture and natural history. She would never return to the US, passing away in Guadalajara in 1975. Her obituary mentioned several of her books set in Mexico, but not this one.

As for my copy, a tiny book stamp in the back indicates that it was sold at the Neighborhood Book Shop, 435 Park Avenue [New York]. Someone must have purchased the book and taken it home. But given the numerous uncut pages, it is clear that I was the first to read it cover to cover.

Jun 262022
 

If you happen to search this book by the title on Amazon or any purveyor of used and/or new books, you are likely to encounter quite a few hiking guides to New England. This is not one of them. The author, Charles Goodrich Whiting (1842-1922), lived and worked in the Springfield, Massachusetts area, and clearly spent many hours out-of-doors. Yet while he writes fondly of the natural landscape (particularly its botanical elements), he does not report on any actual walks he has taken. The frontispiece photo shows him taking a break on a hike up Mount Tom; a brief statement about the photographs (in stunning sepia) mentions “constant companions” that I assume accompanied his hikes; but only once does he report on an actual walk. Even then, all we know is that he and several others climbed the south side of Mount Tom one autumn, walking along the ridge and finding 56 wildflower species in bloom (the first BioBlitz?). Otherwise, there is an endless cavalcade of brief essays (few more than four pages) describing seasonal offerings, mostly plants in bloom at a given time. Blended into the volume are many poems, some enchanting (works of Emerson, Whitman, and Longfellow) and others less so (his own). The third ingredient of this book is a pious Christianity that sees the natural world through a highly positive, somewhat transcendental lens. If not obsessed with the question of death, Whiting certainly brings it up frequently, reminding the reader (and himself) over and over that it does not exist. The essays themselves are arranged in an arc of the seasons, from late winter back through to midwinter. Whiting was an editor for the Springfield Republican newspaper, and author of a Sunday column, “The Saunterer.” The essays in Walks in New England were likely compiled from several years’ worth of his columns. As a result, there is a fair bit of repetition; the same wildflower appears in bloom across multiple essays. One essay may speak of particular weather conditions, but the next essay might be from another year altogether. As a work of phenology, it could have been improved, at the minimum, by an indication of the original publication dates of each piece.

Did I mention that my copy of this book, once in the library of C. J. Peacock, had many uncut pages in it? Apparently, I am the first one to have read it from cover to cover in nearly 120 years.

Now that I have thoroughly disparaged the book, I will argue that it is one that bears closer scrutiny: his Christianity would hardly be called conventional, for one. And for another, his outlook on human civilization and its environmental impacts seems far more ecologically aware than I would have suspected in 1903.

“Jesus was a pantheist…he knew no space where God was not,” Whiting declared. And while the gnostic, pantheistic Jesus is recognized in some circles today, it was certainly not the conventional perspective on his nature at the time Whiting lived. There are glimmers of this Jesus in the four gospels of the New Testament; but mostly this is the Jesus of the Gospel of Thomas, an early Christian scripture excluded from the New Testament as apocryphal. The 77th verse from that gospel reads, “Jesus said, ‘I am the light that shines upon all things. Indeed, I am all things. Everything comes from me, and everything returns to me. Whenever you split a log or turn over a stone, you can find me there.'” But Whiting’s spirituality does not stop there. Consider these passages from his book:

Let us open our eyes, our ears, our hearts to the great current of life, of which we are but a part, — how small a part or how great we cannot yet imagine…

The universe, from least atom to greatest concourse of atoms, from the simplest sensitiveness to the furthest reaches of man’s soul, is all one living being, of which man no less surely and no more truly than the amoeba is the expression…

All life is one; we are one with tree and shrub and flower, one with squirrel and bird, one even with the sinuous serpent…

On a mountain top dwells the vast Oversoul, and man accepts his place, and is silent…

Although Whiting cannot help but single out a serpent, this one is beneficent, a vital part of creation in which “everything in Nature has its value.” But alas, like Eden, this garden universe in which we exist as part of all that is also has a serpent in the darker sense. Where that evil arises, how harm can come from a part of all that is (a fragment of God?) is unaddressed. But it is there, and it is us. After another lovely passage about the beauty of Nature, Whiting interjects, “So goes on the life of earth, only interfered with by man, who does his worst to ruin and obliterate this constant impulse of life.” A few pages later, in a different essay, Whiting again disrupts a peaceful forest landscape to add social commentary: “…and as one drinks of the cold spring beneath the hemlocks, he partakes of the greatest blessing of Nature, the pure essence of her life, distilled through clouds and suns, and filtered through the channel of the holy earth, where as yet man has not arrived to delete and pollute with his many inventions.” Finally, here is one more passage of condemnation, with the added thought that what we do to nature we do ultimately to ourselves: “As for man, only he introduces a breach in the order of being, and destroys tree and flower and bird without respect to their offices, despoiling himself the worst of all.”

At various points, Whiting identifies several ways that humans have adversely impacted nature. One is deforestation; there are repeated references to “the woodsman’s axe”, and Whiting notes that almost all trees in the region are no older than 30 years. Another is air pollution, “the soft coal smoke that hangs over the valley,” an inevitable by-product of industrialization, and entirely unregulated at the time. The steam railroads, meanwhile, were sparking many fires along their routes. Yet another destructive force is the hunter:

Now all the forest regions would be full of squirrels, rabbits, foxes and others of their kin, — of grouse and woodcock, too, — were it not for the hunters, who almost outnumber the game. The woodland on our western hills abounded in these charming creatures, 40 years ago, but now there are probably more gray squirrels in Springfield streets than there are on Mount Tom or Mount Holyoke. It is probable that city protection may yet be the only means to preserve them.

But the worst of the hunters were those going after birds, mostly for the millinery trade. The result had been not only the decimation of many bird species but an ecological impact too, as Whiting explains:

In the state of Nature all these [insects] are kept in subjection by the birds, but since of late years the birds have been slaughered by wholesale to make women’s hats hideous, the balance is lost, and hence we have plagues of elm beetles, cottony louses, and gypsy and brown-tailed moths. Thousands of varieties of insects have found their proper food on trees from time immemorial, and might continue to do so without reminding us of the Plagues of Egypt, were it not for the women who want birds and feathers of birds on their hats… Why do they proclaim themselves murderers?

Dutch Elm Disease, spread by the elm beetle, arrived in the United States. Could it be that the depredation of birds in the late 19th and early 20th centuries helped enable this beetle to spread the blight more rapidly than otherwise would have been the case? Beyond this intriguing prospect, I have to admit that I am quite impressed by Whiting’s grasp of how food chains work, way back in 1903.

Finally, Whiting also appears to have decried in humanity what we would refer to today as a limited grasp of sustainability.

What has man been given reason for? Apparently, to make a dollar to-day. forgeting that generations are to come after him to whom this dollar will be valueless because long since expended, and whom his destruction of the very sources of life has left us poor indeed…

What the earth is to render, what society is to become, when we are gone, — these things are not sufficiently regarded by the present generation.

Wow. That sounds frightfully like our present situation. It is quite depressing, really. Whiting felt the same way. After a few pages indicting humanity for these crimes against Nature, he announces, “Let us try to escape from these difficult and dispiriting thoughts,” and returns to his descriptions of field and forest scenes. As T.S. Eliot would later observe in Burnt Norton, “Humankind cannot bear very much reality.”

Finally, about C.J. Peacock (not to be confused with J. Alfred Prufrock, also from T.S. Eliot): it turns out that another book from his collection ended up in the holdings of the University of Prince Edward Island, which happens to have established a program called Book Lives. It traces, wherever possible, the life stories of those who originally owned the books. In this case, C.J. Peacock was born in 1834 in Yorkshire, England. He apprenticed to become a draper (a very different “man of the cloth”) but ended up working as a dentist in Scarborough, England. He retired in 1911, but it is not known when he died or how his book made its journey back across the Atlantic Ocean.

Jun 232022
 

Was it an accident, or intention, that caused Winthrop Packard to title this volume using his own initials for inspiration (just as he had with Woodland Paths the year before)? How much is Packard playing with the reader in these essays? Does he seek to evoke a magical element in nature as a rhetorical device pointing to the wonders of the everyday? Or does he genuinely believe in it? Is his “science skepticism” real, or merely feigned? Who is laughing at whom? I honestly don’t know for sure. All I can do is present what I have read and let readers decide for themselves.

Horace Lunt opened his Short Cuts and By-Paths by noting that “not much of scientific value has been demonstrated in these pages” — then went on to describe with scientific exactitude the nature of lichens, mosses, and invertebrates of the seashore. If his work is “not much of scientific value”, I am not sure what to make of Packard’s prose. His descriptions are pleasant (he has a keen eye for colors) and he has quite a bit of botanical knowledge. He demonstrates basic awareness of common butterflies and their behaviors. And when writing about Ponkapoag Pond in Blue Hills State Reservation south of Boston, he describes the process by which a pond becomes a bog and then a marsh and eventually a field. Yet when he shares the ways of the witch hazel shrub in his chapter “Brook Magic”, he veers away from science into folklore, where he seems more comfortable:

Pluck one of the [witch-hazel] nuts of a midsummer evening and look it in the face. Note the little shrewd pig eyes of the witch ingrown in it, the funny shrewish tip-tilted nose, the puffy cheeks and eyelids. See that slender horn in the forehead, the sure mark of the witch. No wonder that it has the name witch-hazel with such ways and such faces growing all over it at a time when most other trees and shrubs have but finished blossoming. But if you want further proof that the shrub harbors witches than you need but to examine its oval, wavy-toothed leaves just at this time of the year and see the little conical red witch-caps hung on them. There need be but little doubt that, sitting under it at midnight of a full moon, you may see the witch faces detach themselves from the limbs, put on these red caps and sail off across the great yellow disk. That such things are not seen oftener is that people are dull and go to bed instead of sitting out under the witch-hazel at midnight of a full moon.

To be sure there are scientific men, grey-bearded entomologists, who will tell us that these little red caps are galls, the rearing-place of plant aphids, caused by the laying of the mother insect’s egg within the tissue of the leaf, but one might as well believe that the witches hang their hats on the witch-hazel over night as to believe that the laying of a minute egg in the tissue of a leaf could cause the plant to grow a witch hat.

No doubt these same wise men would explain to you that it is not possible to become invisible by sprinkling fern seed on your head during the dark of the moon and saying the right words, but did one of them ever try it?

It is appropriate that the witch-hazel should shade the portals through which the brook enters the glen at the foot of the pasture, for the path here enters you into a world of witchery where the glamour of the place will hold you long of a summer afternoon.

Winthrop Packard, what are you saying here? My first thought was that he was alluding to the seemingly magical facets of scientific explanations, but I wonder at that. There is another possibility, namely, that he longs to inhabit a world where magic still exists — evoking Donovan more than half a century later, “Still I hear facts, figures, and logic; fain would I hear lore, legend, and magic.” Is the scientist in Packard’s mind a wise interpreter of nature, or a bogeyman dispelling enchanting fancies in the light of empirical knowledge?

Packard is not quite done arguing with science, however serious or whimsical his remarks might be. In a later essay on “Some Butterfly Friends,” he speaks more directly about scientific knowledge. In the passage below, he engages in a flight of fancy before coming back to earth with a more viable explanation of pollination:

I do not know what the clethra which gleams in white in the dusk should need anything more than its own white beautfy to call the moth to its wooing. Perhaps it does not need more. Perhaps all this fine fragrance isbut the overflow of its soul’s delight at being young and chastely beautiful, and trembling in the ultra violet darkness on that delicious verge of life that waits the wooer. I half fancy that it is true of all perfume of flowers, that it is less a call to butterfly or bee to come to their winning than it is a radiation of delight from their own pure hearts at the dawning of the full joy of living. I am not always willing to take the word of the scientific investigator on these points as final. The scientists of the not very remote past have known so much that is not so!

It is possible that, just as a hunting dog picks up a scent that is strong in his nostrils and has no power in ours, so the flowers that we call scentless send out an odor too faintly fine for our senses, yet one that the antennae of moth or bee may entangle as it passes and hold for a certain clue. Perhaps the scents that are only faint to us carry far for the butterfly, but if so, and if flower perfumes are made only for the calling of insects, why need they be made so intoxicating to the human senses?

And there is a third possibility — that it is all just a game, these evocations of magic in pastures and streams, this poking at scientists. Just like the naming of his books — Wild Pastures, Woodland Paths. Still, at least his words, images, and imaginings make for fairly pleasant if somewhat insipid reading — an acceptable diversion for a long sultry summer afternoon. Oh — and the book cover is pretty, too.

Winthrop Packard is decidedly obscure, having thus far avoided an entry in Wikipedia. He lived from 1862 until 1943, and he wrote quite a few books in the “nature” genre. One source notes that he was also a lyricist and composer. Thanks to a newspaper obituary, I also know that Packard was secretary-treasurer of the Massachusetts Audobon Society and that he established and financed the Society’s first bird sanctuary (Moose Hill) in Sharon, Massachusetts in 1916. He graduated from MIT in 1885 and worked as a chemist in Boston. He somehow ended up in the newspaper business, becoming editor of the Canton Journal in 1894 and then switching to National Magazine, Youth’s Companion, and finally the Transcript. He was a member of an expedition to Alaska and Siberia in 1900. He married Alice Petrie and had four sons.

My copy of Wild Pastures is in superb shape; the cover looks practically new. It was signed by a previous owner, Ethel R. Ulrick (Ulrich?) on October 25th, 1911; she appears to have accomplished an even greater level of Internet obscurity than Packard.

Jun 222022
 

In 1891, Horace Lunt published what would be the last in a trio of nature books. The first, Across Lots (1888), was previously reviewed in this blog. The middle volume, As the Wild Bee Hums, appears to be available only through online archives. I return to an original volume of his work. In addition to obtaining a glimpse of his nature studies three years later, this process also resulted in online research that turned up a few more fragments of information about his life. More about that anon.

The publisher used the same decorative cover for this volume as is found on Across Lots. One suggestion that Lunt has “come up in the world” a bit as a writer since 1888 is that this volume has several black and white illustrations, most notably the pair of chickadees above. Another difference is that, while much of the book is filled with Lunt’s trademark nature rambles in New England over different seasons of the year, there are also several essays suggesting that Lunt has broadened his connections to other scientists, while also gaining scientific knowledge himself. In various parts of the book, Lunt writes about invertebrate life in ocean tidepools, diverse species of flies, lichens (considered plants at the time), and mosses. In each case, he makes certain to use the appropriate scientific terms; for lichens, those include apothecia, gonidia, thallus, and podetia. Unfortunately, the book’s illustrations are strictly decorative, and for the lichen novice, trying to grasp the nature of lichens without visuals strikes me as well nigh impossible. The same problem, unfortunately, is true of Lunt’s flies, tidepool life, and mosses. Lunt’s self-professed enthusiasm for nature is evident throughout; however, even robust (at times, bordering on eloquent) descriptive text is insufficient to convey many of those natural wonders to his readers.

Lunt’s circle of correspondents and/or writers he has read appears to have expanded considerably over three years. Not surprisingly, he mentions Torrey, Burroughs, Darwin, and Thoreau. But he also mentions a “Mr. Minot” — Henry Davis Minot (1859-1890), a railway magnate and ornithologist with whom we will become better acquainted in a future post. He also mentions George B. Emerson (1797-1881), educator and President of the Boston Society of Natural History as well as the cousin of Ralph Waldo Emerson. His work, A Report on the Trees and Shrubs Growing Naturally in the Forests of Massachusetts (1846), has been identified by some scholars as marking the beginning of the American Conservation Movement due to its advocacy of wiser forest management practices. Lunt names a female correspondent, Corinne Hoyt Coleman, living in New Hampshire. Finally, Lunt also refers to a “Robinson”, but his steadfast refusal to offer a first name or other details ensures that person’s enduring anonymity.

Before I close my review of this book, I will share a couple of Lunt’s most noteworthy descriptive passages. This first is from a visit to the seaside in his essay, “By the Sea” (complete with an obligatory military simile):

To Norwood’s bluffs, or the long stretch of sandy beach, I go to study the wonders of the shore in detail, and to obtain a nearer view of the ocean’s wrinkled face. It has character — its face is sterner and more imposing and expressive than the face of an inland sea. It’s voice is “The eternal bass in nature’s anthem,” and its breath has a healthful savoriness, a briny flavor, as refreshing to the scent as the perfume of flowers is to the homeward-bound sea voyager.

The winds play with it till it becomes impatient and beats itself against the rocks. Its plastic lips are wrought into a thousand gnarls and convolutions, as they curl through the fissures and caverns, while its foamy tongues, licking the stony bluffs as they recede, leave behind them many pretty cascades that flow gently down the slopes, till the waters mingle again with the incoming waves.

As there are lulls in the wind on a breezy day, so at intervals, as if exhausted with its fury, the sea by the shore becomes suddenly almost calm. Only gurgling, purling sounds are heard for a minute or two, as the wavelets lap the edges of the rocks. But it is gathering strength for another onslaught. Far out, the seas are running high again. A long procession of them swell up from the waters and roll toward the shore at the rate of four hundred feet in thirty seconds. I watch the leader rising higher and concaving as it comes rapidly on. Its crest undulates and throws up streamers of spray, like the flying hairs on the mane of a galloping horse. Now the climax is reached. The sharp edge bends in graceful curves, tumbles over and breaks with dull, heavy roar, into a long line of foam, that shoots swiftly up the steep, shingly beach; then, as it retreats, rolls back a thousand stones, which, as they strike against each other, make a crackling, rattling sound, like the snapping of musket caps by a regiment of soldiers.

Finally, here are a couple of excerpts from Lunt’s encounter with the moss world in his “Winter Sketches”:

So these modest, unpretentious mosses are humbling fulfilling their mission on the earth. They are continually making new leaves, while the old leaves are converted into rich mld, from which in time will spring up an army of higher plants, with their flourish of trumpets and their flying colors. Here at the foot of a tree is a large clump of moss with finer leaves and the thickly matted stems more delicately spun. If a yard or two of yellowish green plush with long hirsute pile had been carelessly spread out and conformed to the general unevenness of the ground, it could hardly have been distinguished, at a distance, from this beautiful piece of Nature’s weaving. The numerous awl-shaped, strongly curved leaves are arranged only on one side of the stem, as if the heavy winds blowing constantly on them from one direction had bent them, like grass-blades in the meadows. From out this soft, mossy bed has grown a mimic forest of brownish-yellow stems or pedicels on which are attached tiny fruit-cups — cornucopiae, arched or bent over like bows. A month or two ago each one of these fruit-cases was completely sealed by a ring of cells growing between the rim of the orofice and cover, that the vessels might be impervious to the weather during the growth of the spores. As the cases ripened, the cells were ruptured and the covers thus dropped off, and the spores or moss seeds were poured out and sown by the Winter’s wind…

If the attentive, descriminating rambler accepts the invitation which these humble but cheerful plants offer, he will be surprised to know how many species will salute him, and impart to him the various entertaining lessons in moss lore during an ordinary woodland walk. Each kind takes him by the button, as it were, and talks to him privately of its special characters and peculiarities.

I am struggling here with the image of a carefree talking moss plant. I think I may prefer Lunt in his more martial moments.

Since my last blog on Horace Lunt, I learned a bit more about him. He was born in York, Maine, and became an orphan at age five. He and his brother Samuel were raised by their aunt and uncle in Kittery, Maine. Another new tidbit about his life was that he may have had a leg amputated following the Civil War. His interest in nature evidently predated the war. In addition to writing, Lunt also gave public speeches. He was found dead in Essex County, Massachusetts, in May 1911 at the age of 74.

My volume of Short Cuts and By-Paths is neither signed nor stamped.

Jun 202022
 

The book that started me on this peculiar quest to resurrect long-dead obscure nature writers was In American Fields and Forests, published by Houghton-Mifflin in 1909. It was an anthology of six American nature writers. Two have retained their renown to this day — Henry David Thoreau and John Muir. One was quite famous at the time and, though largely forgotten today, still has several works in print — John Burroughs. (He will soon become a regular in this blog — more on that anon.) The remaining three are lost to the history of nature writing, though I hope to change that in some small way. They were Bradford Torrey, Dallas Lore Sharp, and Olive Thorne Miller. I have already read several books by Torrey and Sharp (with others waiting on my shelf). But I have been putting off Olive Thorne Miller, until now.

Harriet Mann Miller (1831-1918) published several books on birds under the pen name of Olive Thorne Miller. She had a fairly uneventful childhood (apart from moving every few years), then married Watts Todd Miller, bore and raised four children, and wrote several children’s books. She was introduced to ornithology by Sara Hubbard (director of the Illinois Audobon Society) in 1880 and quickly became an avid bird watcher. She wrote eleven bird books between 1885 and 1904. I have obtained four but have been putting them off for one simple reason: I hereby confess that I am not a birder. I appreciate birds — their colorful forms, fascinating behaviors, lovely songs (and raucous cries). I am particularly fond of American cranes, sandhill and whooping. Hawks and eagles are stunning, and the intelligence of crows gives me pause. But I cannot identify birds by call, and I have a minimal capacity for spotting birds calling in dense foliage. I know a dozen bird species — and a dozen more that are found along the Maine Coast, courtesy of a summer narrating puffin tours for Project Puffin many years back. But I am quite frankly intimidated by birders — their expensive cameras with telephoto lenses that look like they might have cost more than my house, their fascination with life lists, and their stunning capacities for identifying birds from faint calls or a momentary flash of color in a tree. OK, I admit it: they intimidate me. I will stick to insects and plants. I have yet to meet a botanist with special camera equipment to capture chestnut trees or May apples, bearing a life-list of plant species they have encountered or able to identify any plant from the merest fragment of a leaf.

So I have been putting off reading Miller’s work, even while I managed to accrue four of her titles, including her first and last bird books (Little Brothers of the Air was her second one.) I am doing my best to track down early women natural history writers, of which there were quite a few. So I didn’t want to ignore her completely. And Torrey was mostly an ornithologist, so I have already read books laden with passing bird descriptions. In an age before photography was readily available and easy to use in the field, ornithological writers provided rich text descriptions of the birds they saw — all of which fled my mind the moment I read them. Torrey’s books don’t have illustrations, and neither does this volume by Miller. So text is practically all there is to paint the scene and the feathered beings inhabiting it.

I am proud to say that I survived Little Brothers of the Air, though I am in no hurry to read the remaining three books of hers in my collection. She was a fine writer and notable for her independence and spirit of scientific inquiry. While some of her field outings were accompanied by a companion or two (usually female), many of her nature outings were solitary affairs. She was highly dedicated to closely observing birds, which might mean watching a nest through an opera-glass for one or two weeks at a time (or even, in one case, two months!). (“One must be an enthusiast to spy out the secrets of a bird’s life,” she remarks at one point.) Here she describes the privations she underwent in her nature studies:

Didst ever, dear reader, sit in one position on a camp-stool without a back, with head thrown back, and eyes fixed upon one small bird thirty feet from the ground, afraid to move or turn your eyes, lest you miss what you are waiting for, while the sun moves steadily on till his hottest rays pour through some opening directly upon you; while mosquitoes sing about your ears (would that they sang only!), and flies buzz noisily before your face; while birds flit past, and strange notes sound from behind; while rustling in the dead leaves at your feet suggests snakes, and a crawling on your neck proclaims spiders? If you have not, you can never appreciate the enthusiasms of a bird student, nor realize what neck-breaks and other discomforts one will cheerily endure to witness the first flight of a nestling.

The volume is a collection of vignettes of bird behavior, particularly nesting. Some chapters chronicle her observations of a particular nest, from construction through the fledging of the young — or not. She reported that, over a season, about half the nests she watched failed to produce young, often due to the depredations of chipmunks, other birds, or a couple of neighbor boys who stole eggs from nests. Other chapters are based on her travels in New England. She would stay in a friend’s cabin and set out every day to make her acquaintance with all the bird species in the area. Along the way, she might also describe the landscape and vegetation features, offering a delightful reprieve from all the feathers flying.

Occasionally, too, she would complain about something; I enjoyed this feisty side to her nature. She complained about farmers logging their wood lots, though she admitted that the lumber provided a valuable income from their point of view. She complained about farmers replacing old zig-zag stone walls with barbed wire fences: “Nature doesn’t take kindly to barbed wire.” She complained vigorously about the lack of nature knowledge among country folk: “A chapter might be written on the ignorance of country people of their own birds and plants. A chapter, did I say? A book, a dozen books, the country is full of material.” Finally, she also complained about how naturalists like to name everything (a bit ironic, given her own tendency to do so):

Why have we such a rage for labeling and cataloguing the beautiful things of Nature? Why can I not delight in a bird or flower, knowing it by what it is to me, without longing to know what it has been to some other person? What pleasure can it afford to one not making a scientific study of birds to see such names as “the blue and yellow-throated warbler,” “the chestnut-headed golden warbler,” “the yellow-bellied, red-poll warbler,” attached to the smallest and daintiest beauties of the woods?

Before I close the covers of this unassuming green cloth volume with gilt letters on the cover, I ought to say a few words about Miller’s descriptive style. Her careful observation of birds is evident on every page. However, she also frequently goes beyond mere action to interpretation — investing particular behaviors with motivations. Frequently, those motivations mirror human ones. Sometimes, the result is a bit disconcerting to the modern reader, used to reading about birds as non-human beings rather than as quasi-human persons. For example, she describes a male kingbird as singing to his mate while she is brooding her eggs to encourage her in the task. Elsewhere, she describes a young bluebird who “talked with himself for company, a very charming monologue in the inimitable bluebird tone. with modifications suggesting that a new and wonderful song was possible to him. He was evidently too full of joy to keep still.” On rare occasions, she endeavors to offer justification for her accounts. For example, in one of the last essays in the volume, she describes the behaviors of a pair of goldfinches. The female sat on the eggs, and the male would show up whenever she called to him. He would fly above her, trying to locate other birds that might be annoying her.

Sometimes that conduct did not reassure the uneasy bird, and she called again. Then he brought some tidbit in his beak, went to the edge of the nest, and fed her. Then she was pacified; but do not mistake her, it was not hunger that prompted her actions; when she was hungry, she openly left her nest and went for food. It was, as I am convinced. the longing desire to know that he was near her, that he was still anxious t serve her, that he had not forgotten her in her long absence from his side. This may sound a litle fanciful to one who has not studied birds closely, but she was so “human” in all her actions that I feel justified in judging of her motives exactly as I should judge had she measured five feet instead of five inches, and wore silk instead of feathers.”

Miller’s confidence in drawing such brazen parallels between bird behavior and human behavior does strike me as somewhat far-fetched at times. Of course, one could argue that this kind of personification of animals was common back then and would only become more pronounced by the time of the “nature faker” controversy a decade later. Furthermore, whatever the actual motives behind them, the birds’ actions themselves were painstakingly observed and (generally speaking) accurately described. I am confident, too, that her books encouraged many a reader to take up a notebook and opera-glass, and venture into the local woods and fields.

My copy of Little Brothers of the Air is in great condition for its age. The blank page after the flyleaf bears the signature of Lydia Bell Moscrif, June, ’97.

Jun 192022
 

There is virtually no structure to this volume by Thomas Wentworth Higginson, unless you consider the frontispiece. That image depicts a moonglade, the path made by moonlight on the water. The term was first used by James Russell Lowell in the mid-1800s and commandeered by Higginson for an essay of the same name some years later. The Prefatory Note to this work teasingly remarks, “It may interest some readers to know that the designer of the frontispiece to this volume is identical with the child described in its closing pages.” (It also notes that the view in the frontispiece is in Newport, Rhode Island.) And thus, this image and its accompanying essay bookend the text. But who is the mysterious artist? Higginson only identifies her as “this little maiden who sits beside me in the shadow.” Fortunately, she placed her initials on the work; unfortunately, “MBM” has proven elusive. There was a writer of children’s fiction, Mary Bertha Toland, née MacKenzie (1825?-1875), but she would have been too close in age to Higginson to have been a child at the time he originally wrote the essay.

“Moonglade” is evocative of the esthetics of Ruskin mingled with a touch of Transcendentalism; as such, it makes as good a place as any for approaching this slender volume. Higginson opens the essay by remarking that “There is no Americanism more graceful than the word ‘moonglade.’ Later, he observes,

So calm are sometimes the summer evenings by this bay that all motion sees at an end, and the weary play of events to have stopped forever. But Nature never really rests, and the moon, which seems only an ornament for this quiet water, is in reality leading it along with restless progress, bidding it roll lazily over reefs, surge into sea caves, and sweep away with it any boat that is not moored.

This notion of nature as constant flux is a fine candidate for a theme of many of these essays, beginning with “The Procession of the Flowers.” As advertised, that essay considers the progression of blooms from spring until autumn in New England (more precisely, Worcester, Massachusetts, where Higginson served as minister of the Worcester Free Church). In a later essay on“April Days“, Higginson writes about how many flowering plants native to the Boston region have been displaced by human development. The result is an abundance of naturalized plants, including dandelion, buttercup, chickweed, celandine, mullein, burdock, and yarrow, among others. “Bigelow’s delightful book Florula Bostoniensis,” he keenly observes, “is becoming a series of epitaphs.” The result is two contrasting forms of change: Nature’s change across the seasons (always happening, but consistent year to year), and the landscape changes of Massachusetts (urbanization and suburbanization) with their radical impact on the local flora — and “the special insects who haunt them.” Do I detect a hint of woe in Higginson’s observation (quoting a letter from Dr. Thaddeus William Harris) that so many native plants have “disappeared from their former haunts, driven away, or exterminated perhaps, by the changes effected therein”? I cannot help but read Higginson in the light of the ongoing modern-day global climate disruption, where even the reliable progression of the flowers is being considerably impacted. “Fair is foul, foul is fair,” three witches once remarked.

Another theme in several pieces in this volume is the human need for Nature. Here, Higginson seems to presage recent research into the role of nature experiences in child development (including the intellect):

No man can measure what a single hour with Nature may have contributed to the moulding of his mind. The influence is self-renewing, and if for a long time it baffles expression by reason of its fineness, so much the better in the end.

The soul is like a musical instrument; it is not enough that it be framed for the most delicate vibration, but it must vibrate long and often before the fibres grow mellow to the finest waves of sympathy. I perceive that in the veery’s carolling, the clover’s scent, the glistening of the water, the waving wings of butterflies, the sunset tints, the floating clouds, there are attainable infinitely more subtile modulations of thought than I can yet reach the sensibility to discriminate, much less describe.

Cue applause from Ralph Waldo Emerson in the shadows.

Spending time in nature, Higginson argues, ought to be a vital part of healthy education for children. “The little I have gained from colleges and libraries,” he declares, “has certainly not worn as well as the little I learned in childhood of the habits of plant, bird, and insect.” Alas, schools at the time (and now) generally did not (do not) offer those opportunities to young people. “Under the present educational system we need grammars and languages far less than a more thorough out-door experience.”

By way of a miscellany (which reflects this book well), another thing I particularly noticed while reading it was the natural philosophy and science community in which HIgginson lived and wrote. At various points in the book, he quotes Humboldt; he refers to “so good an observer as Wilson Flagg”; he quotes Dr. Thaddeus William Harris, American entymologist; and he mentions Ralph Waldo Emerson. His greatest praise is reserved for Thoreau: “Thoreau camps down by Walden Pond, and show us that absolutely nothing in nature has every yet been described, — not a bird nor a berry of the woods, not a drop of water, nor a spicula of ice, nor summer, nor winter, nor sun, nor star.” Later, he refers to a conversation with Thoreau about local bird distributions in December, 1861, just five months before he died: “…he mentioned most remarkable facts in that department, which had fallen under his unerring eyes.”

Following my encounters with the Collector in Wild Honey by Samuel Scoville, Jr., I was refreshed to discover in Higginson a strong resistance to violence against birds. I think it is in keeping with his radical abolitionist spirit (he was one of Secret Six that backed John Brown’s Raid) and strong moral principles regarding freedom and basic rights for all that he extends similar care to the birds:

The small number of birds yet present in early April gives a better opportunity for careful study, — more especially if one goes armed with the best of fowling-pieces, a small spy-glass; the best, — since how valuable for purposes of observation is the bleeding, gasping, dying body, compared with the fresh and living creature, as it tilts, trembles, and warbles on the branch before you!

Before I close my book and place it next to all the others collecting in my bookshelf of completed texts, I offer up this lovely descriptive passage as evidence of the soaring, elegant prose Higginson sometimes achieved:

As I sat in my boat, one sunny afternoon of last September, beneath the shady western shore of our quiet lake, with the low sunset striking almost level across the wooded banks, it seemed as if the last hoarded drops of summer’s sweetness were being poured over all the world. The air was full of quiet sounds. Turtles rustled beside the brink and slithered into the water, — cows plashed in the shallows, — fishes leaped from the placid depths, — a squirrel sobbed and fretted on a neighboring stump, — a katydid across the lake maintained its hard, dry croak, — the crickets chirped pertinaciously, but with little, fatigued pauses, as if glad that their work was almost done, — the grasshoppers kept up their continual chant, which seemed thoroughly melted and amalgamated into the summer, as if it would go on indefinitely, though the body of the little creature were dried into dust. All this time the birds were silent and invisible, as if they would take no more part in the symphony of the year. Then, seemingly by preconcerted signal, they joined in: Crows cawed anxiously afar; Jays screamed in the woods; a Partridge clucked to its brood, like the gurgle of water from a bottle; a Kingfisher wound his rattle, more briefly than in spring, as if we now knew all about it and the merest hint ought to suffice; a Fish-Hawk flapped into the water, with a great, rude splash, and then flew heavily away; a flock of Wild Ducks went southward overhead, and a smaller party returned beneath them, flying low and anxiously, as if to pick up some lost baggage; and, at last, a Loon laughted loud from behind a distant island, and it was pleasant to people these woods and waters with that wild shouting, linking them with Katahdin Lake and Amperzand.

Next, a few words about Thomas Wentworth Higginson (1823-1911) and my copy of his book. According to Wikipedia, Higginson was a Unitarian minister, author, abolitionist, and soldier. During the Civil War, he served as Colonel of the first federally recognized black regiment. He was a correspondent and mentor to Emily Dickinson (1830-1886). His own books covered a range of topics, from his Civil War experiences to the rights of women. HIs few nature essays originally appeared in Outdoor Papers, published in 1889. In 1897, he extracted most of the nature essays, combining them with “Moonglade” to produce the present volume.

According to a signature inside the book, my copy was previously owned by Isabella L. Houghton of North Adams, Massachusetts; she obtained the book on March 17, 1900. The only thing I was able to learn about her online is that she also signed her name in a copy of Women and the Alphabet: A Series of Essays, also by Higginson, published in 1900. I assume that she passed the newspaper clipping with a poem by S.R. Smith of Kingston in the front. For the curious, S.R. Smith happens to be the name of the world’s leading manufacturer of pool deck equipment. Enough said. The back page of the book contains a passage from Paolo and Francesca that appears to have been copied in Isabella’s hand. The work was a tragedy in four acts (first performed in 1902) by the English poet and dramatist Steven Phillips (1864-1915). The particular copied bit was spoken by Franc (frankly?); the copyist took a bit of liberty with the first line. Here is the original:

And yet, Nita, and yet — can any tell

How sorrow forth doth come? Is there a step,

A light step, or a dreamy drip of oars?

Is there a stirring of leaves, or ruffle of wings?

For it seems to me that softly, without hand,

She touches me.

Jun 172022
 

I have read nearly 50 “nature books” for this blog (with easily close to 100 to go), spanning the eighty years from 1861 to 1941. Yet this is the first time I can say that, while this work scarcely reads like a novel, it has an antagonist known as The Collector. While not present in every essay, he dominates the scene and dictates the “nefarious calling” that all other outing members, including the author, participate in: egg collecting, a.k.a., nest robbing. A host of other archetypal characters play bit roles in the drama: the Banker, the Naturalist, the Ornithologist, the Botanist, and the Native. Since Scoville does not elect to assign himself a persona, I will call him the Author. These lesser characters are enablers of the wanton destruction that repeatedly happens throughout this book’s pages. Indeed, the Author reports with pride his many successful ventures at locating birds’ nests to be plundered for the Collector’s collections. He even remarks at one point on how

some of the happiest days of my life have been spent with collectors of birds’ eggs — oölogists, they call themselves. They are all so eager and excited and happy over their hobby that it is a pleasure to be with them. They regard me rather pityingly, however, because I take no share of the findings; yet I think that I have chosen the better part. Boxes of blown eggs leave me cold, but I shall never forget the days and nights in the wilderness which I have had on bird-trips, and the excitement of discovering rare nests and the pleasure of learning secrets of bird life, unknown to me before.

And the Collector does not select one egg from each nest; he takes them all. On one outing to a New Jersey marsh, the Author discovers the first pileated woodpecker nest in the state. Despite its apparent rarity, “urged on by the Collector,” the Author attempts to rob it — without success, I am grateful to report. And when out of the Collector’s company — as in several other essays in the book — the Author generally behaves with greater reverence toward most animals. He does approach venomous snakes with repugnance, however. Pointing out a “very real menace” rattlesnakes supposedly posed to humans, he proposed that big game hunters capture them all for “various zoölogical gardens.” (Lest he appears to be advocating a live capture solution, however, it should be noted that the skins of at least two timber rattlesnakes dispatched by the Author hung on the walls of his cabin in the New Jersey Pine Barrens.)

Venting over. Beyond the domain of the Collector, there is some delightful descriptive prose in this book. He mentions John Burroughs several times, though he does not identify any other nature writers or scientists of the day. (The Naturalist and the Ornithologist and the Botanist are never named.) For his faults, the Author is a skilled ornithologist and botanist who also takes a keen interest in how many landscapes of the Eastern US are haunted by traces of the human past. An old track through the pines was once a busy road for glassmakers and ironmakers in the Pine Barrens, while an old mill site in Connecticut once hummed with industrial activity. In recognizing stories in the landscape, he ties natural history into human history in a way that few other writers of his day did.

While there is no lofty poetry here, no sweeping metaphors or cosmic sentiments, there are still passages like this one describing an encounter with a bluebird:

Once, among all these interesting strangers, we heard the “far-away, far-away” of a bluebird — those lovely contralto notes which fall from the sky like drops of molten silver. Looking up, we saw that dear, brave bird of the North flying toward the sunset with the sky color on his back and the color of the red clay of the South on his breast, and we watched him until he was lost in a mother-of-pearl cloud.

Here, he describes the sounds of the night at his cabin in the Pine Barrens:

The shadows of the waving trees made a fretted, magical pattern on the smooth surface of the water. A pine-barren pickerel frog, all emerald and gold and purple-black, snored, and some other frogs unknown to me gave a couple of loud, startling notes which sounded like the clapping of two boards together. Then suddenly, in the distance, the stressed, hurried notes of a whippoorwill pealed through the darkness, to be answered by one close to the cabin. Over and over and over again these birds of the night repeated their triple notes with a little click after each one, hurrying as if they feared to be interrupted before they could finish. As the wild, sweet melody thrilled through the darkness, it seemed to me as if the moonlight itself had been set to music.

I will close my review of Wild Honey with this lovely passage describing a December boat journey into Okefenokee Swamp:

In the ice-blue sky the moon showed in the afternoon light like a bowl of alabaster, fretted and carved in shadowy patterns. In front of me stretched a fourteen-mile canal. The wine-brown water reflected the deep green of the long-leaf pines on either side of the stream, with now and then gleams of dragon’s blood and carmine-lake as the leaves of the black and sweet gums stained by the frost reflected their clors in the water. Everywhere were towering cypresses silvered with festoons of Spanish moss. Above the setting sun the western sky was a sea of amber and dim gold with shoals of violet and heliotrope clouds in its depths.

A few words about Samuel Scoville, Jr. (1872-1950) and my book copy are in order. Above is a photograph of the Author, circa 1918. According to his terse Wikipedia entry, Scoville was an American writer, naturalist, and lawyer. From Wild Honey, I can gather a few details; he resided in Haverford, Pennsylvania at the time of this book and worked on the thirteenth floor of an office building in Philadelphia. His practice was apparently lucrative; he also owned a home in Cornwall, Connecticut; a cabin (“Faraway”) in the New Jersey Pine Barrens; and a small peninsula on the coast of Maine. He married Katharine Gallaudet Trumbull in Philadelphia and had four children (all boys). He wrote a dozen books, mostly for children and mostly about nature. Wild Honey appears to have been his last collection of nature essays, though clearly with an adult audience in mind.

By 1929, the golden age of the artistic book cover had ended. My volume (the first and only edition) looks like most hardcovers of today, with textured board instead of cloth. The front cover is blank save for a small image impressed into the center, pictured above. What Poseidon and his trident have to do with this book is a mystery. The closest connection I can find is that the guides on his excursions into Okefenokee Swamp all used a “three-pronged push poll peculiar to the Swamp” to navigate the boat through the various waterways and hidden channels in the depths of Okefenokee.

I have to wonder how well this book was received. Its timing was far from ideal. It was published in October of 1929; at the end of that month came the great Stock Market Crash. I wonder how many Americans were looking to buy a nature book then? Furthermore, the Nature Movement, as described by Dallas Lore Sharp, was well over by then; World War I and the passing of John Burroughs in 1921 marked its close.

The Author inscribed my particular copy of Wild Honey to “my best customer and kindest critic” E. Lawrence Dudley on December 4th, 1929. Dudley (1879-1947) was the author of at least five works of biography and fiction, one of which was turned into a movie (Voltaire, 1933).