Nature-Study Sisters: “Among Green Trees” (1902) by Julia Ellen Rogers, and “The Brook Book” (1901) by Mary Rogers Miller

 Backyard Nature, book review, Books, Insects, Native Plants, Natural History, Sense of Place, Spirituality  No Responses »
Feb 032024
 

SISTER ELLEN had never seen the trailing arbutus in its native woods. The rills and brooks near the city had been so greatly “improved” by their contact with civilization that scarcely a leaf remained to suggest the sweetness of the Mayflower. It had retreated before the ever-advancing army of flower pickers with baskets and grasping hands. With it had gone the pinxter- flower, and even the more rugged columbine had been driven to establish itself on the steep sides of the gorges, where no human foot had ever trod...

…one azalea remained in our near-by woods and a chosen few knew its station. It served us for a calendar. When its buds were pink at the points we knew that the north slope of Tower Hill would be covered with arbutus and the south side with pink azaleas. With baskets and small black pail we started, Sister Ellen, the Doctor and I.

We followed the course of the stream, making our own path as we went. Ellen pounced upon the first promising bit of green which showed under the carpet of dead leaves. It proved to be a small plant of arbutus too young to have a blossom. “Wait till we get farther down,” I advised knowingly.

We were coming to the arbutus country, by the signs which we who had been there aforetime recognized. Soon now the patient scrapings of Sister Ellen would be rewarded. We must keep near her and catch the glow of her first “fine frenzy.” For the twentieth time she dropped to her knees among the dead _ leaves. This time was her reward. There lay the most exquisite clusters, like pink ivory, delicately wrought. The faint elusive perfume enslaved us all. Down on your knees and offer homage to this woodland princess!

The turn of the century (from the 19th into the 20th) marked the apex of the Nature-Study Movement. Its purpose and principles are worthy of many blog posts if not a book or two. Inspired in part by Liberty Hyde Bailey, professor of horticulture at Cornell University, Nature-study was an approach to teaching children about the natural world through direct observation and guided inquiry. Led by an inquisitive teacher (who was likely far from being a nature expert herself), children would ramble out-of-doors, find a particular thing of interest (insect, plant, stream, etc.), and study it closely. They might be asked to sketch the object, and/or come up with different questions to ask about it. The intention was far less to teach natural history content than it was to guide children into a greater appreciation and wonder about the everyday natural landscape all around them (whether in rural places or cities). Other figures in the New York State branch of Nature-study education (there was another that emerged in Chicago) included author/educator Anna Botsford Comstock (who wrote The Handbook of Nature Study, still in print) and her husband, the entomologist and author John Henry Comstock, to whom The Brook Book was dedicated. (Comstock is “the Doctor” in the passage above.) Mentored by Bailey and the Comstocks, sisters Mary Rogers Miller (1868-1971) and Julia Ellen Rogers (1866-1958) pursued careers in Nature-study, first in Ithaca, New York, and later in Long Beach and Los Angeles, California, respectively. Early in their careers, while still in Upstate New York, they both authored nature books of their own. Encouraged by Liberty Hyde Bailey, Julia Ellen wrote a general book on trees, covering their structure, propagation, and care, along with a guide to the most common trees of the Northeast. Mary, inspired by John Comstock, wrote a book on streams with an emphasis on aquatic life, especially insects. Julia Ellen does not mention her sister, but Mary refers to “Sister Ellen” in several places, including the text above, which tells the story of Julia Ellen’s first encounter with blooming arbutus.

At first, I found The Brook Book a puzzling read. It consists of a series of vignettes chronicling nature expeditions, arranged seasonally to begin with spring and end with wintertime. But while her sister devoted several pages to explaining the design and rationale behind Among Green Trees, Mary explained the purpose behind her own book in much simpler terms: “Throughout a year a brook is captivating. It is as companionable as a child, and as changeful. It hints at mysteries. But does it tell secrets other than its own? Does it tell where the wild things come down to drink? Does it tell where the birds take their baths, or where the choice wild flowers lurk? I fain would know the story of its playfellows and dependents.” Between the lines of this playful, teasing account is some hint, perhaps, of her audience might be — the child within all of us, old and young alike.

That said, the first several dozen pages favored the young. I enjoyed the writing, but learned nothing new and encountered little of note. Then I came upon a chapter about how spiders spin their webs. Mary quoted briefly from a nature guidebook that explained how orb weavers begin constructing their webs by spinning a series of guy lines, using dry and rigid thread so that they can support the entire structure while being easy for the spider to traverse readily. Only then does the spider spin its web of sticky and elastic threads — not in concentric circles, but instead a continuous spiral. She then set out to find an orb web herself and see how it was built. Indeed, her own observations matched what she head read. But reading it alone was not enough. For my own part, reading her book almost 125 years after it was written, I confess that I had never stopped to think about how spiders build their webs. Somewhere along the line, I just assumed the webs consisted of a series of concentric circles, not single spirals. There was how it was done — hiding all this time in plain sight, in a web on the railing of a bridge over a brook. “After seeing all these things happen,” Mary observed, “we know the philosophy of the two kinds of threads, but the wonder of it is still with us.” And that wonder is the the ultimate prize of the Nature-study enthusiast. The book contains other intriguing discoveries, including a hypothesized “cow shed”, a “curious, muddy-looking” object on the stem of a shrub that John Comstock claims was built by ants to house a herd of aphids. (The aphidse secret a sugary substance that the ants feed on, receiving in exchange protection from would-be insect predators.) I admit to being skeptical regarding that one.

One of my favorite passages in the book, though, is a stern critique of a neighbor’s utilitarian outlook on the value of nature — an anthropromorphic one that, I fear, matches that of many Americans today:

…we are told that both the back-swimmer and the waterboatman grow, as do other insects of their order, by successive molts or changes of skin. They reach maturity, if they escape their enemies, and spend the winter at the bottom, as did their parents.

After enthusiastically describing these business-like little creatures to a neighbor one day, even persuading her to go with me and watch them in Meadow Brook, I was chilled and fairly disgusted at her question: “What are they good for?”

How could I answer her? Of the added joy of existence which they had given to me, I hadn’t the heart to speak. Her question told me that no such “foolishness” would appeal to her. Neither could I make her understand that, so far as I was concerned, no utility need be assigned to any creature as an excuse for its presence among us. As well ask: “What use, to them, are we?” But I saw she expected me to speak up in defense of these denizens of Meadow Brook, and so I said: “Oh, food for fish!”—a lame response and totally unfounded on personal observation. A conciliatory “Umph!” assured me that my reply was entirely satisfactory, as there could be no question in any one’s mind as to the use of fish.

…that intelligent grown people should demand a reason for the existence of every other creature is nearly unforgivable. May the time soon come when the silly superstitions about animals and plants will cease to be visited upon the third and fourth generation, and supplanted by personal knowledge of nature. Man will become more tolerant of other creatures and less sure, perhaps, of his own exalted position in the universe. Let us hope that he will then see himself as others see him and begin to learn to love his neighbor as himself.

A hearty “Amen” to that, Mary! I also found myself nodding in agreement at the high value she placed on ferns — much in keeping with the Victorian fascination for them: “Who ever had enough of ferns? They are always the right thing in the right place.” I will close my account of The Brook Book with this charming passage extolling the joys of a winter nature walk:

I shall never again allow myself to be mewed up between walls of brick and mortar for any length of time. The arching tree-tops are temples which call to worship. Their voices and the murmur of the ice-rimmed stream mingle like soft music from a far-off organ. I will go often, and be lifted out of the humdrum of every-day existence. The outdoor world is full of life in winter. To know this life one needs only to be open-eyed and open-hearted; the spirit of winter is ever ready to guide, to cheer and to bless.

Among Green Trees offered quite a contrast. Julia explained that she had crafted an “all-around tree book” offering no less than four different points of view: the Nature-study side; the physiological side; the practical side; and the systematic side”. Ellen herself clearly favored the nature-study side, and I would have to concur. The portions of the book covering the wonders of buds, branches, and bark were by far the most fascinating. Indeed, once the book transitioned into chapters on planting and caring for trees (including when and how to spray them with various toxic chemicals) I lost interest. I considered reading the detailed accounts of different trees (systematic side), but opted to be satisfied with having read on the the first half of the book (though, given the oversized pages and modest font, that was still considerable text).

Although Julia comes across as a bit more sophisticated and professional in tone, she comes alive when speaking about her true passion, Nature-study. “Nature-study,” she announces, “is a keen, appreciative study of the common things around us. It means accurate seeing and clear thinking. Nature-study is the most vital idea today in education. It is studying things instead of studying about things. Under it, the commonplace becomes transfigured.” It is intriguing to note that her choice of “transfigured” echoes the religious tone of her sister’s description of tree-tops as “temples which call to worship.” There is a spiritual, transformational facet to Nature-study, one that is largely neglected (or outright avoided) in environmental education programs nowadays.

Lest we get too serious, Julie also reminds her readers of the joy that can be found learning from nature. In a chapter on how leaves are arranged on branches, she observes that “Leaf-arrangement is intensely interesting, when we come to study it. The botanists try to scare the common folks away by calling it Phyllobotany. But they can’t keep the fun all to themselves. Let us get into their pleasant game.“

IJulia clearly loved trees, and went out of her way to describe them as akin to human beings. Indeed, the subtitle of her book is “A Guide to Pleasant and Profitable Acquaintance with Familar Trees“. Early on in the work, she observes that “Trees speak a language, if only we have the patience to learn it. It’s a sign language, and through it they tell us all manner of interesting things about how they make their living — about their hopes and their disappointments.” A bit later in the book, in a chapter called The Sleep of Trees, she declares that “Trees are, after all, very much like folks! …In winter, trees put on their warmest coats — a fashion set by the woodchuck and the bear — and just sleep and wait for spring! In warm weather a tree goes to sleep at sundown, and wakes up in the morning. If the sky is overcast, the tree is drowsy; if rain sets in, it goes right off to sleep.” One reviewer felt compelled to remark on the “many unscientific and misleading statements” in the book, particularly her lines about trees sleeping: “We suppose that this is a reference to the photosynthetic process, but to the uninitiated this would convey the idea that the tree is actually drowsy in the same sense that animals are.” Ironically, recent research on plants has revealed that they “behave” in particular ways and even have an innate, though highly distributed, “intelligence”.

Reading books that are 100 years old or more, I sometimes find myself a bit jarred by having passed into a long-gone world. In the case of Among Green Trees, this experience took the form of images and passages concerning elm trees. Thanks to the ravages of Dutch elm disease, it has been more than 50 years now since any elms could be found in backyards and along city streets. Julia opens her book with a lengthy quote from an 1841 article by Nathaniel Peabody Rogers (her abolitionist grandfather), part of which celebrates the elm:

And the elm — the patriarch of the family of shade, the majestic, the umbrageous, the antlered elm! We remember one at this moment — in sight from our own home on the banks of the Pemigewassett. It stood just across that cold stream, by the roadside, on the margin of the wide intervale. It stood upon the ground as lightly as though “it rose in dance,” its full top bending over toward the ground on every side with the dignity of the forest tree, and all the grace of the weeping willow. You could gaze upon it for hours. It was the beautify handy-work and architecture of God, on which the eye of man never tires, but always looks with refreshing and delight.

Julia herself extolled the glories of a New England village lined with elms:

Especially impressive to me was the little village whose main street forms the frontispiece of this volume. It is hardly what you would eall a populous village. There is just this one long avenue, with a few little feints at cross streets; no railroad, no factory, no noise, no bustle—just the quiet industries of a village whose commerce is with the thrifty farmer folk round about. It is not a village you could duplicate in the west, for the houses are century old, solidly built, and mostly innocent of paint. There are lilacs, purple and white, leaning up against the houses, and quaint, old-fashioned gardens shut in behind low picket fences.

The glory of the old place is its double row of superb American elms, which arch above the long street, intermingling their tops, and making of it a shadowy aisle with vaulted arches, like some vast cathedral. Long ago the villagers dug little trees im the neighboring woods and lined the road on both sides with them. Then they let them alone! Violets and ferns came with them from the woods, and spread undisturbed in their new environment. To-day they may still be seen among the gnarled roots of the patriarchal trees, springing out here and there as they have been doing for a hundred years.

Alas, the elms are long gone now, relics of another age.

Directions Home: East and West (1912) and North and South (1913) by Stanton Davis Kirkham

 Birds, book review, Books, Environmental conservation, Native Plants, Natural History  No Responses »
Jan 162024
 

The appreciative mind will cherish this estate,not less for that which is local in its significance, than for that which is typical of the whole. It will desire to find itself equally at home either in the North or the South, either in the East or the West, nowhere a stranger among the birds and flowers of America, nowhere a stranger to plant lore and bird traditions…

For the present I desire nothing better than to reflect, if possible, this spirit of the North and of the South, as do the birch and the cypress: to communicate by description, but perhaps even more by wholly intangible means, a sense of certain regions…remember that they are parts of one and the same estate in nature.

After an endless procession of books on rambles in nature (a genre of which Abbott and Torrey are consummate masters), it was deeply refreshing to embark on this pair of books by Stanton Davis Kirkham (1868-1944) which appear to carry a theme of looking at differences between natural environments in the West, East, South(east), and North(east). The earlier of the two even carries the subtitle, “Comparative Studies of Nature in Eastern and Western States”, though the subtitle to the later work suggests a more humble goal: “Notes on the Natural History of a Summer Camp and a Winter Home”. In this post, I will explore these two volumes and consider the extent to which they accomplish such daring (well, in the first case, at least) comparative analyses.

There are shades of John C. Van Dyke throughout East and West. The very notion of a “comparative study” bespeaks Van Dyke. Then there is mention of “the opal sea”, a title of one of Van Dyke’s books. Finally, Kirkham is at his most poetic talking about the desert landscape, a section of the book where he seems almost to channel Van Dyke’s words and images. The timing certainly works: The Desert was first published in 1903, and The Opal Sea in 1906. These connections are all, as the police detective would remark, highly circumstantial, however. There is precious little online about Stanton Kirkham beyond the fact that he was a well-published author who is renowned as an ornithologist, naturalist, and philosopher. In the case of Van Dyke, I have a recently published copy of his autobiography, but Kirkham does not appear. All I can say is the two probably were not close associates. Perhaps they met, or perhaps Kirkham simply read Van Dyke’s books. Or perhaps not. Maybe they were both drawn to the allure of the desert landscape. “The desert,” Kirkham declared, “yields itself only to the mystic imagination.” Here are two examples of Kirkham’s mystical desert encounters:

Day after day, looking between the green columns of the saguaro, afar off towards the MacDowell Peaks, I have felt the spell of the desert. It has seemed to draw me like some entrancing mirage—a beautiful region, ethereal and opalescent and changeful. There is a sense of the desert as there is a sense of the sea: a spell, a witchery, which is like music, like poetry, is perhaps itself music and poetry in another form.

After a solitary vigil from starlight to starlight, I returned that night, impressed above all with the deceptiveness of the desert: I had discovered what a delusion it is. Yet, looking at it next day from my lava peak— lying so soft and opalescent in the distance —it beckoned as before, as beautiful and alluring and as full of enchantment as ever; and though arguing to myself that it was only distance lent it beauty, I felt its spell was not broken—would never be broken. Day after day it lures with its beautiful wiles, wrapped in mystery as profound as ever, in spite of my erstwhile disillusionment and a critical analysis of the facts. The desert ever refuses to be weighed in the balance of fact and of logic. While you reason and ponder, it weaves its spell around and around you, weaves it into the very fibre of your thought, until the sense is enmeshed and your little logic is forgotten—lost in that feeling for mystery and for beauty which the wonderful desert inspires.

Now having finished both volumes, I appreciate these passages even more. Only in the Arizona desert, it seems, was Kirkham able to engage with the landscape as a whole and evoke so richly a sense of place. Although his quest is to provide “a sense of certain regions“, more often than not his place accounts are filled with long descriptive lists of plants (in order of flowering) or birds (in order of appearance). At his best moments, Kirkham could dash off passages or phrases of philosophical insight and beauty. But at his worst, well, it was quite a slog. Bradford Torrey and Enos Mills could be delightful storytellers; Kirkham, on the other hand, rarely used the narrative form. Yes, there are many gems here, but only for the truly diligent reader. My copy of North and South had dozens of uncut pages. I was the first to read most of it since it was published in 1913. Yikes.

What, ultimately, is he able to say about the differences between natural regions in the United States? “Broadly speaking,” Kirkham announced on page 9 of East and West, “the charm of the East is pastoral, of the West, heroic.” He goes on to describe how the West is a land of open spaces, vast distances, and rich colors, a region that is “splendid, untamed, savage“. The “little green world of the East” on the other hand, inspires “gentle and cultured thoughts.” Western landscapes confront us with their wild distances, while Eastern habitats allure us with their cultured intimacy. If Kirkham had managed to carry this theme throughout his book, it might have been a minor masterpiece. Unfortunately, he revisits these ideas only once later in the volume, when he observes that “In the East, we do not know the enchantment which lies in distance.” Otherwise, the book largely functions as a gathering of place portraits, descriptions of natural settings like Cape Ann, Massachusetts, the woodlands of Long Island, and the Sonoran Desert in Arizona. And mostly, those descriptions involve birds and plants.

Before moving to Kirkham’s second effort at a comparative landscape study, North and South, a couple of features of the earlier work are worthy of note. One is Kirkham’s idea that returning to the wilderness allows us to connect with our primitive original selves:

In the wilderness, then, we return to our ancestral home—the earliest home of man—the memory of which was lost long before the beginning of history, but which inheres still in the cryptic depths of the subconscious mind of the race and, like an ancestral ghost, arises and flits before us in the depths of the forest.

At the same time, the past is the past, and progress dictates that what once was will be no longer. In his view, this law applies equally to reptiles and American Indians:

Serpent, alligator, and turtle are aliens to this biological day and the swamps and jungles are the reservations to which they are now confined. It is with them as it is with the American Indian, as it is with all primitive races: they have had their day and slowly but surely are passing from view.

Connecting the dots, if wilderness connects us to our biological past, and if remnants of that past are doomed to pass away, what does that mean about the ultimate fate of our wild places? But Kirkham manages to steer clear of that question. He does, quite keenly, note however that “Over a great part of the world man has become too dominant and saddens by his desolating influence.” After sharing his rapture about masses of blooming wildflowers he saw on the hills of southern California, Kirkham added that “according to John Muir this is rapidly passing and no longer comparable to what it once was.” Like a few other nature writers of this time, it seems that Kirkham saw the horrible impacts of humans on natural places in America, yet stopped short of engaging in conservation advocacy to protect those places and their wildlife.

One other passage in East and West caught my attention. With shades of Jakob von Uexküll’s concept of Umwelt, Kirkham posits that to truly know birds, one has to become a bird in their imagination and experience the world as the bird might, not merely as a human looking at birds:

To go up and down the continent recognising, comparing and enjoying birds in this way is a resource which belongs, not to those who merely study birds, but rather to those who have the companionship of birds, and this pleasant intercourse comes not from reading human nature into their ways but—bird nature: acquiring a sympathy for bird traits and bird manners, a somewhat bird-like nature perhaps. You must feel yourself on the wing with the wild geese, or teetering on the shore with the sandpiper; diving with the grebe, or skulking through the marsh grass with the rail. You must peer among the leaves with the vireos, dart with the agile redstart, and with the finches know the peculiar satisfaction of scraping the bill on a twig.

On to Kirkham’s second volume in his directional pairing, North and South. Published in 1913, it is the oldest book in my collection that still has a relatively intact dust jacket. For those wondering why people didn’t tend to keep book dust jackets from back then, this is a great example. It looks more like a bit of temporary wrapping paper than something one might display proudly in a bookcase. As evident from the right photo, the book itself is only slightly less pedestrian in appearance. This time around, Kirkham gave himself a less daunting task. Instead of comparing the North and South in general, he restricted himself to a comparison of two specific places: a summer camp (a tumbledown wooden house-like structure, based upon the photos) on Canandaigua Lake in New York Finger Lakes region and a winter home at Milford Plantation, an antebellum mansion on the coastal plain of South Carolina (and now a historic site). He explained the purpose of his project thus:

Long ago I laid claim to the deserts and mountains of the West, to Northern woods and Southern swamps, and the best part of my life has been spent in making good these claims… Of these lakes and hills in western New York one is the proprietor to just that extent that he is able to respond to their beauty and make them companionable. To this end he must see them not only as a naturalist but as an artist; must look at them with the eye of a poet and a philosopher as well. Above all, he must live with the hills, day by day and year by year, in the sun and in the rain. He must be himself a hillman and a woodsman–and something of a wildman… During the winter the opportunity is afforded me again by the seclusion of the Milford woods and the great wilderness of contiguous swamp bordering the Wateree and the Santee. Here one can surely be alone with Nature and can hear what she has to say, provided he has ears. thsi Southern country is quite unlike that of the North and it is as if Dame Nature, while having much the same message, spoke in another dialect and with softer accent. It is necessary that one should understand her different dialects if he is to be on intimate footing which alone makes possible the higher Nature study, and which slips insensibly, as the intimacy and understanding increase, into something not to be characterized as study at all but rather as companionship, a companionship of such sylvan and unworldly character as to ally it with both poetry and religion.

Does Kirkham leave the reader with an abiding sense of the nature of these two places in the North and the South? He certainly demonstrates considerable knowledge of the plant life and birds encountered at each place (at least, during the part of the year he was there). And he dabbled in a bit of landscape history of the Finger Lakes, explaining how the lakes were glacially carved. He even integrated a bit of culture in the form of a few pages about the Seneca Indians, a people he was wont to disparage in his book (page 112 offering the reader a particularly egregious passage). Ultimately, though, he simply concluded that he had achieved the deep connection he wanted, “And because of this intimacy he has the supreme satisfaction of feeling at home wherever he might be, of being truly able to say–This is my country.” But did he truly believe that, or was he writing to convince himself?

What drove Kirkham to yearn for such intimate companionship with nature in the first place? I suspect it was more than simply a personal quest or narrative trope to provide a theme for two books. Kirkham’s wife of only four years, Mary Clark Williams, died on April 10th, 1911. Kirkham never remarried. He never mentions her in these books, but I cannot help but think he was haunted by her absence. It is as if he yearned for Dame Nature to fill an empty place in his heart. In these books, he presents himself as semi-nomadic, shifting with the seasons, and struggling to find a lasting sense of home. “One must become very much at home in Nature,” he explains to the reader, “if he is to become an interpreter of Nature.” Ironically, that was not to be. A year later, while on a horseback trip across South America, he contracted an illness that left him semi-invalid for the remainder of his life. He went on to publish only a few more books, including a volume of his memories of travels around the world by cruise ship. His last book, fittingly, was entitled Shut-In (1936). He died in New York City eight years later and was buried beside his wife in Woodlawn Cemetery, Canandaigua, New York. Kirkham had found a home at last.

Seeking Beauty and Solace in the Familiar: Three Books by Walter Prichard Eaton (1920, 1930, 1933)

 Agriculture and Husbandry, Backyard Nature, Birds, book review, Books, Environmental conservation, Landscape History, Native Plants, Natural History, Sense of Place  1 Response »
Jan 072024
 

My Berkshire house sits at the head of an ancient orchard and looks, on one side, up a steep, high, densely wooded mountain shoulder; on the other, over rolling fields plumed with maples and sentineled with little cedears, to the pines on a hill and the wall of tamaracks edging the great swamp. Trees are my cloud of witnesses. Ever they surround me, and from the once contemptibly familiar they have become, to eyes grown wiser in seeking beauty and solace in the familiar, a constant source of charm and wonder and delight…

Last night, I finished the last few essays in In Berkshire Fields (1920) by Walter Prichard Eaton (1878-1957), and closing the book was a bittersweet moment. It was my last book by Eaton, and this post is my farewell to an author I have grown to know as a companion and friend. As an author, his prose is generally more effective than soaring, and more informative than inspirational. While I finish some books with pages of notes of favorite passages to share, that generally does not happen with Eaton’s writing. Eaton was by no means a scientist of nature; rather, he was a fairly wealthy theater critic with a penchant for wandering the woods and fields around his Berkshire home, punctuated by occasional camping and hiking treks to the West. After living for several years in a home on just five acres in a western Massachusetts town, he purchased 200 acres on the slopes of Mt. Everett (the second most prominent peak in Massachusetts, after Greylock, although only the eighth tallest). Wandering his property, he would occasionally encounter hired help, pruning a tree in his orchard. Writing during the Depression, he observed that he had several friends who had gone golfing in Bermuda for the winter, and half-wished he could join them — indicating, in passing, that the cost did not hold him back. He was a golf aficionado, in fact — he mentions a local golf course or aspects of the game a few times in his writing. Despite these things, I find his writing sincere and his sense of place in the Berkshire hills sufficiently robust that I feel transported there with him as I read his work. His inspiration was chiefly Henry David Thoreau, though he dedicated In Berkshire Fields to William Hamilton Gibson. He did not advance the cause of science with discoveries or insights, although his essay on why we shouldn’t rake leaves (more anon) at least shows that the idea dates back at least to pre-1933. His writing is pleasant, and I am grateful to have shared his world over five volumes. In particular, I find him noteworthy because his nature essays are the first that I have read that refer to World War I and the Great Depression. Indeed, his 1930 and 1933 titles are practically the only ones I have found by nature authors published in those years.

First, though, a few words about Eaton’s substantial work, In Berkshire Fields. By substantial, I mean that it weighs 2 1/2 pounds, although it is just over 300 pages. The paper is exceedingly thick, and the illustrations are numerous. The artist, Walter King Stone (1875-1949), makes multiple appearances in Eaton’s essays, including sharing tales of his own animal encounters. A gifted illustrator and Cornell University art professor, Stone provided artwork for many publications and collaborated with Eaton both here and in Eaton’s Skyline Camps. Based on his excellent images in this volume, Stone also had a predilection for chickadees.

In Berkshire Fields is a deep investigation of nature in the Berkshires at the time — a region transitioning from agriculture back to woodland. Although no evident attempt was made to unify the work, the essay collection covers a range of natural history topics, from birds (obviously a favorite subject of Eaton’s) to mammals to trees and orchids to the landscape as a whole. Mostly, the essays themselves are workmanlike, making their way through aspects of a chosen topic (a particular bird species or group of birds, foxes and their kin, etc.). They become most engaging when given over to brief narratives, such as tales about the behaviors exhibited by various semi-tamed crows. (Evidently, it was a rural pastime in 1920 to capture a juvenile crow and rear it in the home for amusement.) One essay that stands out is “From a Berkshire Cabin: An Essay in War-Time”. Writing from a small cabin high on the slopes of Mount Everett, Eaton grapples with the paradox of being surrounded by nature’s calm beauty while a war was raging in Europe:

I am aware with a pang of almost intolerable sorrow of the peacefulness about me. How strange, how bitter the very word sounds! Even here, where I have come to forget for a day, I cannot forget. Dear friends, youngsters I have watched grow up, relatives, a myriad unknown brothers of every creed and color, are to-day plunged in bloody battle killing and being killed, and man has made of peace a mockery… What I try to realize right now with a care never before exercised in what was essentially a care-free enjoyment what it is exactly in my surroundings that gives me so much pleasure, and from that to realize, if possible, what strange duality in our natures must be explained in order to understand even a little the terrible facts of armed conflict.

Ultimately, Eaton realizes the extent to which he, and all humanity, are complicit in the world war. In a passage eerily appropriate today, Eaton recognizes the selfishness that comes from taking individual rights for granted without recognizing that democracy requires the dedicated participation of everyone:

We must descend from our mountain cabins, from our towers of ivory; we must come out of our gardens and up from our slums, forgetting our beautiful enjoyments, or our precarious jobs which carry no attendant enjoyments, and remembering only the ideal of beauty in our hearts, the ideal of beauty which means, too, the ideal of justice and mercy and peace and happiness for each and all, demand of what rulers we shall find that they give over to us the machinery which controls our destinies, and the destinies of all our fellows. The world to-day is fighting for democracy. I see my crime to have been that I considered democracy a condition wherein I was let alone, not wherein I was an active participant three hundred and sixty-five days in the year, fighting to write my best personal ideals into the whole. That, I believe, has been the crime of the entire world, and in this sense it was not the Kaiser who made the war, but Goethe and Schumann and Beethoven. It was not “‘secret diplomacy,” trade jealousy, and all the rest, that kept the nations apart, straining at one another’s throats; it was the selfish complaisance of all the people who had the love of right and beauty in their hearts—and locked it there for their private enjoyment. The fight for democracy is only just beginning, for only now are we beginning to comprehend what democracy means, to glimpse the depths of its sacrifices, the glory of its creative spirit, the beauty of opportunity that it may be made to hold for common men. Had I the eloquence, I would write a new manifesto, and its slogan would not be, ‘‘ Workers of the world, unite!’ but, ‘‘Lovers of beauty in the world, unite! and capture the machinery by which we have been ruled in ugliness and cruelty.”” There would be no need of a union of the workers, then, for we should all be workers for the common weal. …

Making his way back down the mountain slope to home, Eaton loses much of his fervor, observing that “It is hard to come down from a mountain cabin, from an ivory tower, to give up a solitary possession or resign a comfortable privilege! If I owned a factory would I consent without a bitter struggle to industrial democracy? I ask myself as I pass the foxglove plant and touch its trumpet with my fingers. No—probably not. Undoubtedly not, I decide as I reach the clearing. Having determined what would be necessary to prevent future wars, Eaton realizes with bitter honesty just how difficult such a path would be. I am at once smitten with his integrity and disappointed with his lack of commitment. It is as if he glimpsed the entrance gate to Utopia, only to turn away.

Throughout the book, Eaton evidences appreciation for most wildlife, and particularly songbirds. However, in keeping with the time, he tends to emphasize the benefits of animals for humans, rather than advocating that other living beings ought to be protected for their own sake. Porcupines, for instance, “appear to serve no useful purpose”, while certain hawk species are “cruel” because they hunt farmers’ chickens. Ultimately, though, Eaton recognizes that calling for the outright extinction of certain species would likely be most unwise:

“…we are slowly learning that the balance of nature is something which should not be too rudely disturbed without careful investigation. We have learned the lesson—a costly one— with regard to our slaughtered forests and shrunken water-powers. We are learning it with regard to our birds. And it is certainly not beyond the range of possibility that the varmints—the flesh-eating animals like foxes, weasels, ’coons, and skunks—perform their useful functions, too, in their ceaseless preying upon rodents, rabbits, and the like, more ‘ than atoning for their occasional predatory visits to the chicken-roost. At any rate, who that loves the woods and streams does not love them the more when the patient wait or the silent approach is rewarded by the sight of some wild inhabitant about his secret business, or when the telltale snows of winter reveal the story of last night’s hunt, or when the still, cold air of the winter evenings is startled by the cry of a fox, as he sits, perhaps, on a knoll above the dry weed-tops in the field and bays the moon? To me, at least, the woods untenanted by their natural inhabitants are as melancholy as a deserted village, an abandoned farm, and I would readily sacrifice twenty chickens a year to know that I maintained thereby a family of foxes under my wall, living their sly, shrewd life in frisky happiness, against all the odds of man.

While the 1920 volume is rich with splendid artwork and lavish with thick paper and a decorated cover, the other two volumes of Eaton that I recently read are far more plain in appearance. The paper is browned and of much poorer quality, and the covers are undecorated apart from labels identifying the title and the author (albeit embossed in gold). There are no illustrations apart from a lovely pair of frontispieces by Walter King Stone and photographer Edwin Hale Lincoln, respectively (see below), and the books are about 130 pages each. New England Vista dates to 1930, and On Yankee Hilltops to 1933. Both works contain more essays about the landscape of the Berkshire hills and its wildlife, along with rambles in search of the cellar holes of long-abandoned settlers’ homes and reflections on home gardening. Published in the early days of the Great Depression, New England Vista is most noteworthy for its essay about leaf raking. “Burning Wealth” argues that fallen leaves ought either to be left where they lie or else gathered for composting and reuse. “Every leaf that falls represents nourishment taken out of the ground,” Eaton patiently explains to the reader. “Left to rot, it puts this nourishment back into the soil. Burned up, the nourishment is forever lost, and if it is not supplied artificially, the soil is gradually impoverished and dried up. Every pile of leaves that is composted is rescued wealth. Every pile of leaves burned up is wealth destroyed.” I suspect this recommendation aligned well with the concerns of thrifty readers struggling to keep afloat financially in the aftermath of Black Tuesday.

Speaking of Black Tuesday, the Depression itself (with a small “d”, though) puts in an appearance in On Yankee Hilltops. In “Sweets for Squirrels”, he mentions how “Two of my friends, appararently unaffected by the depression, are in Bermuda playing golf.” While working on building a new garden path along a limestone ledge, Eaton observes how his mind keeps trying to argue that he is better off for not having joined them (a decision that does not appear to reflect any financial hardship on his own account). Ultimately, Eaton concludes that “…I was better employed than if I had been playing golf.” Fortunately, he does not end his musing there. He shares about a visit from a struggling poet, living “up in the hills” in a shack on a small strip of ground, who walked ten miles just to call on Eaton.

When he sits in my study, and we talk of night sounds, and winter colors, and the long tramps the pheasants take, or discuss poetry, I am always a little ashamed of the litter of possessions which surround me–books, prints, tobacco jars, Dresden figures, overstuffed chairs, telephones, golf clubs, mirrors, goodness knows what all, accumulated to minister to the supposed needs of one unimportant human being who can hardly be considered an individual unless he can stand alone, free of such truck, and find his happiness in the creative power of his spirit, or, at the very least, of his own two hands.

Eaton then lists some of the “material comforts” of the Industrial Revolution and the Gilded Age — motorcars, radios, tiled bathrooms, macadam highways, and the like. “We organized ourselves into a vast society to produce them, entirely based for its stability on our desire and ability to consume them. Then something went wrong.” After the stock market crashed, people lost the ability to pay for all these things. Once there is an economic upturn, though, Eaton predicts that the seemingly endless whirl of production and consumption will automatically resume. Under those conditions, most people work hard, but to no avail — living empty lives creating nothing truly meaningful. The better path, he suggests, would be to find contentment with simple things:

To rediscover the world of simplicities, the joys of creating with one’s own hands, the profound satisfactions of expressing an inner sense of beauty through the manipulation of visible forms,–trees, plants, paints, notes of music, or what not,–the relief of a slackened quest for Things, is to rediscover, perhaps, one’s self.

If only we could, collectively, make a better choice. Again, Eaton maps out the way for humanity to follow, only to stumble against the realities of the human condition. “I’m not overly hopeful,” he confesses.

Six Visits with Five Old Friends: C.C. Abbott, James Buckham, Walter Prichard Eaton, Ernest Ingersoll, and Bradford Torrey

 Birds, book review, Books, Environmental conservation, Insects, Native Plants, Natural History  No Responses »
Dec 282023
 

In this blog post, I am playing a bit of a catch-up, writing about six different books I have read recently by five forgotten nature writers, all of whom have previously appeared in this blog, and at least three of whom will likely return in the future. C.C. Abbott (1843-1919; left, above) was an amateur naturalist and archaeologist, who lived outside Trenton, New Jersey, and wrote mostly about the natural history of his marshland property and adjacent lands. Though quoted by many at the time (and participant in a heated debate about early human presence in America, which he argued pre-dated the last Ice Age), is known today only as the figure for whom Abbott Marshlands Park was named. James Buckham (1858-1908; no photo found), was a journalist and writer who lived in Melrose, Massachusetts. He does not currently have so much as a Wikipedia entry. Walter Prichard Eaton (1878-1957; right, above) was a theater critic and writer; for at least the last ten years of his life, he wintered in North Carolina and summered at his home in the Berkshires. He has a brief Wikipedia entry and a slightly longer New York Times obituary (courtesy the Way Back Machine). Ernest Ingersoll (1852-1946; not pictured above) was a naturalist and explorer of the West (including the Hayden Geological Survey of Colorado in 1873) and an early advocate for conservation. Born in Monroe, Michigan, Ingersoll spent most of his life in New York City. Finally, Bradford Torrey (1843-1912; middle, above) was a nature writer and ornithologist, whose books of nature rambles with birding and botanizing were quite popular during his lifetime. Torrey is essentially forgotten today; even the Torreya Pine (whose wild habitat is limited to a small park in the Florida panhandle) was named for a distant relative, not for him. Born in Weymouth, Massachusetts, he spent most of his life in Boston before moving out to Santa Barbara, California where he spent his final years.

What all of these books have in common is that they were enjoyable but, for the most part, not particularly noteworthy. I have yet to read many writers from my chosen time period whose prose is abjectly painful to ingest (apart, perhaps, for some moments with Flagg — and yes, I will be returning to him eventually, too). All of these books were pleasant, and Eaton’s even had some dramatic scenes. But on the whole, reading these six titles was more about encountering old friends than making dramatic discoveries. I will begin my account with Torrey. I read two of his books recently: A Florida Sketch-Book (1894) and Footing It in Franconia (1901). Before I begin to share about each, I will briefly mention the provenance of my copies, both of which were likely first editions. Footing it in Franconia (upper left photo) bears a bookplate of Herbert S. Ardell. Herbert Stacy Ardell was born in 1878 and as of 1897, he lived at 221 Dean Street in Brooklyn. In 1895, he published “Among the Sioux Indians with a Camera” for Peterson Magazine. A Florida Sketch-Book was previously in the collections of Oxford Memorial Library in Oxford, New York; the book label shows a structure that matches well with the current library building.

On to my review of these two volumes. A Florida Sketch-Book was, well, rather a disappointment. Like Blatchley a few years later, Torrey approached Jacksonville by rail and spent his vacation in the northern portion of the state, mostly inland apart from some time around Daytona Beach. Ultimately, I think Torrey simply found the flat Florida landscape less enticing than, say, New Hampshire or even most of Massachusetts. Here is how he compared the Florida pine forest to his native woodlands of New England:

“Whether I followed the railway,—in many respects a pretty satisfactory method,—or some roundabout, aimless carriage road, a mile or two was generally enough. The country offers no temptation to pedestrian feats, nor does the imagination find its account in going farther and farther. For the reader is not to think of the flat-woods as in the least resembling a Northern forest, which at every turn opens before the visitor and beckons him forward. Beyond and behind, and on either side, the pine-woods are ever the same. It is this monotony, by the bye, this utter absence of landmarks, that makes it so unsafe for the stranger to wander far from the beaten track. The sand is deep, the sun is hot; one place is as good as another.”

Perhaps he saw literary merit in writing a book whose structure and quality generally mirrored the landscape he was writing about. Whether intended or not, his description of exploring the flat-woods matches my experience reading his book. There were a lot of birds seen and described (mostly woodland songbirds) and various encounters with natives whose conversational exchanges with Torrey fill intervening pages. But unlike Blatchley’s book, Torrey’s failed to transport me to north Florida. I closed the volume with little gained from the journey. Having read several other volumes he has written (and with a few more to go), I would say that he is capable of delightful, insightful prose, but not here.

Footing It in Franconia, on the other hand, was a much more delightful book. Here he trods far more familiar ground, in and around the Franconia Mountains of New Hampshire. Here, he shares his observations and reflections from a boat on Lonesome Lake on an autumn day:

“The lake is like a mirror, and I sit in the boat with the sun on my back (as comfortable as a butterfly), listening and looking. What else can I do? I have puUed out far enough to bring the top of Lafayette [Mountain] into view above the trees, and have put down the oars. The birds are mostly invisible. Chickadees can be heard talking among themselves, a flicker calls wicker, wicker, whatever that means, and once a kingfisher springs his rattle. Red squirrels seem to be ubiquitous, full of sauciness and chatter. How very often their clocks need winding! A few big dragon-flies are still shooting over the water. But the best thing of all is the place itself: the solitude, the brooding sky (the lake’s own, it seems to be), the solemn mountain top, the encircling forest, the musical woodsy stillness. The rowan trees were never so bright with berries. Here and there one still holds fidl of green leaves, with the ripe red clusters shining everywhere among them.

Here, the impatient, frustrated voice of Torrey in Florida is replaced by a more patient and contemplative one. Pausing to appreciate the landscape, Torrey draws the reader into it. Oh — and ironically, he also shares briefly about his visit to a Torreya Pine while in Florida years earlier. The memory emerges after sharing about a female entomologist he met during his travels:

“It was worth something to see a first-rate, thoroughly equipped ” insectarian ” at work and to hear her talk. I shoidd have been proud even to hold one of her smaller phials, but they were all adjusted beyond the need, or even the comfortable possibility, of such assistance. There was nothing for it but to play the looker-on and listener. In that part I hope I was less of a failure.

How many species already bear her name she has never told me. I suspect they are so numerous and so frequent that she herself can hardly keep track of them. Think of the pleasure of walking about the earth and being able to say, as an insect chirps, ” Listen ! that is one of my species, — named after me, you know.” Such specific honors, I say, are common in her case, — common almost to satiety. But to have a genus named for her, — that was glory of a different rank, glory that can never fall to the same person but once ; for generic names are unique. Once given, they are patented, as it were. They can never be used again — for genera, that is — in any branch of natural science. To our Franconia entomologist this honor came, by what seemed a poetic justice, in the Lepidoptera, the order in which she began her researches. Hers is a genus of moths. I trust they are not of the kind that ” corrupt.”

…sometimes, the lady will turn to me. “It is too bad you can never have a genus,” she will say in her bantering tone “the name is already taken up, you know.”

“Yes, indeed, I know it,” I answer her. An older member of the family, a — th cousin, carried off the prize many years ago, and the rest of us are left to get on as best we can, without the hope of such dignities. When I was in Florida I took pains to see the tree, — the family evergreen, we may call it. Though it is said to have an ill smell, it is handsome, and we count it an honor.

And there we leave the matter. Let the shoemaker stick to his last. Some of us were not bom to shine at badinage, or as collectors of beetles. For myself, in this bright September weather I have no ambitions. It is enough, I think, to be a follower of the road, breathing the breath of life and seeing the beauty of the world.”

Here I cannot help but compare Torrey’s desire to be a “follower of the road” to Blatchley’s desire to be a generalist naturalist and find joy in the moment. Both of them let go of visions of fame within a particular discipline, in favor of following their bliss. And both, interestingly enough, take a moment to contemplate the nature of death as a return to the whole of the cosmos. Here, Torrey reflects more positively on that transition, while on a birding outing to Mount Agassiz:

“Now and then, as I listen, I seem to hear a voice saying, ” Blessed are the dead.” I foretaste a something better than this separate, contracted, individual state of being which we call life, and to which in ordinary moods we cling so fondly. To drop back into the Universal, to lose life in order to find it, this would be heaven; and for the moment, with this musical woodsy silence in my ears, I am almost there. Yet it must be that I express myself awkwardly, for I am never so much a lover of earth as at such a moment. Life is good. I feel it so now. Fair are the white birch stems; fair are the gray-green poplars. This is my third day, and my spirit is getting in tune.”

Onward to the next volume: Clear Skies & Cloudy by C. C.Abbott (1898). Easily the most elegant book of the lot, it has not only a stunning cover (above left) but lovely old photographs (unlike many other Abbott titles, which can include engravings but may not have any illustrations at all). Poaetquissings (above right) is a stream that flows through Abbott’s property named Three Beaches just south of Trenton, New Jersey. My copy of this book bears no marks of prior ownership and is in marvelous condition.

After two books of travel adventures from Torrey, Abbott offers an exploration of discoveries in his home place, defending that perspective with the observation that “The ever-present possibility of novelty is an incentive that should prove all-powerful, and nowhere is the world so worn out that the unexpected may not happen.” He further declares that “The best of what is out of doors is not always at arm’s length. Healthy enthusiasm is a rational phase of the spirit of adventure, but adventure does not necessarily mean distance, be it understood.” As Thoreau once remarked, “I have traveled a good deal in Concord.” Of course, it helps when one’s home place extends over many dozens of acres…

Making discoveries close to home can be a bit easier, too, when one is equipped with a Claude Lorraine Glass (also known as simply a Claude Glass), which I first encountered on page 68 of this book. A small black slightly concave mirror, it enabled the viewer to get a wider perspective of the landscape by bringing disparate elements closer together, while also showing more clearly the outlines of clouds. It is a largely forgotten tool that was widely used in the 1700s and 1800s by artists and travelers alike.

Here is one of my favorite passages from this book, on the art of listening to nature and the challenge of identifying the meaning behind sounds encountered in the woods:

“There is no such thing as a meaningless sound. It is a contradiction to speak of what we hear as having no significance, but the meaning of any sound may or may not be of importance to us. …To simply hear a sound is not all. To listen, to realize the full intent and purpose of every variation in the sound, to note the accompanying gesture with each characteristic utterance, whenever possible; in short, to appreciate the effort on an animal’s or bird’s part to interpret its own feelings, this is to listen intelligently, and in so doing to be taught a useful lesson in ornithology. There is profit, then, as well as pleasure in being abroad on a bright April morning like this, and noting, whether we stroll along the footpath way or stand by some one of the old oaks, whatsoever is to be heard on the hill-side.”

At a couple of points in his book, Abbott referred to the dramatic decline in bird numbers he had observed over the past few decades. Peregrine falcons and bald eagles had become rare, and even herons were much less common. “Time was when there were herons and heronries and stately white egrets along the river-shore, and the creeks teemed with wild fowl in season. It is a cause to be thankful, to-day, that the heron, a single heron, has given to this dismal day the charm of its presence….” At one point during a forest outing, Abbott noted sadly that

“It is hard to realize that time was when on this very spot there were birds by the thousands, and now often half a day goes by and not even one poor sparrow to make glad the fields. Many birds passed away with the trees, but not all. Birds have wit enough to accommodate themselves to very changed conditions, and would do so, but man will not permit. …Now, when it is almost, if not quite too late, an earnest cry is going up to spare the birds; but are not the fools too many and the wise too few to restor our one-time blessing? Spare what are left by all means, but what of those that are gone forever?”

Lest I leave the reader dispairing, I have to add here that not all moments in this book are as serious and dark as the one following the passage above, in which Abbott imagines a millstone he has found not as a testament to human progress, but a tombstone to all of nature that has been lost (p. 200). There is also this more whimsical moment, in which Abbott makes his way through a dense thicket in the woods, seeing the experience as an excellent cure for a naturalist’s boredom:

“…a wilderness of weeds of a single summer’s growth will well repay most careful exploration. It can offer stout resistance to your progress, and what may not hyssop and boneset and iron-weed and dudder conceal ? Your legs and arms held fast by the Gordian knot of greenbrier, you magnify, when helpless, every unexplained condition, and a foot-long garter-snake will give you a passing vision of a boa-constrictor, and mice will grow to wild-cats, before you see them scampering across your feet. If you would rid the day of possible monotony, push through a pathless thicket in the corner of some neglected field ; get scratched and pricked, and warmed by the effort, if not excitement, and believe ever after that the well-known country, as you thought it, is not so well known after all. Too seldom do we leave the beaten path and leap over the farmers’ fences.”

I will keep this little trick in mind the next outing in which I feel bored — as long as ticks and chiggers aren’t in season, at least.

My next book, Afield with the Seasons (1907) is by James Buckham (1858-1908). My copy bears an inscription to Claire Whitman Hathaway in Boston from [name not legible] on November 5th, 1932. I could not figure out Claire.  There was a Claire May Whitman Hathaway who was born in Maine and died there 75 years later, in 1940. If she was given this book, she would have had to be living in Massachusetts at that time.

Buckham’s writing is poetic, evocative, and sensorially rich. Here is an example:

“While the March trumpets are blowing, and the March sun is shining, there is a keen delight in skirting the ice edge of the woods. All the wild life within seems to come out on that sheltered side, especially in the early afternoon. Here, too, the earliest wild-flowers peep out, and the pasture or meadow grass first begins to grow green.

Perhaps you may walk in the shelter of the woods for miles in a sun-glow that sets you tingling; and while you hear the wind roaring overhead, lashing the woods and blowing the clouds against the sky, you might almost carry a lighted candle in your hand under that lee shelter, without seeing it extinguished.”

In this passage, Buckham makes a metaphorical link between cow paths and human dreams which I find rather intriguing:

“As the rambler strolls homeward along the old lane, he notes the many cow-paths that seam and furrow it, winding hither and thither, irrespective of parallels or of one another, approaching and then receding, like those plotted curves by which the modern psychologists represent the unconscious action of the human brain in dreams. Some of the paths are worn deep as ditches, with even deeper hoof-printed hollows in them, where the habit-forming cows have stepped for generations.”

While Buckham brings some basic scientific knowledge into his writing, ultimately he eschews it in favor of a deeper kind of knowing, the kind he describes in his last essay in the book as having characterized the American Indians:

“…we must not seek too strenuously for scientific explanations of the sounds in nature, if we would retain their mystical and poetic charm. I would rather not know exactly what makes the ice-bound lake whoop in the winter. The Indian knew the phenomenon best, because he knew least about it. I wish it were possible for us to still know many things in nature as the Indian knew them — mystically, feelingly, poetically, that is, instead of scientifically and materially.”

I am reminded once again of the challenge Burroughs posed for all nature writers: to maintain a sensibility at once both scientific and poetic. Reading over dozens of authors between 1850 and 1930, I am struck by the myriad ways in which they nearly all endeavor to do that, from deep pantheism and magic realism on one end to juxtaposed scientific description and poetry fragments on the other. In his longing to weave the two into his lived experience, Buckham reminds me considerably of Winthrop Packard.     

The fifth book and fourth author is Skyline Camps by Walter Prichard Eaton (1922). In addition to writing books about nature around his home in the Berkshires of Massachusetts, Eaton also published this account of adventures out west, in newly established National Parks and Forests. He traveled with many others, adventuring in the wilderness on horseback and foot. Many chapters in this book concern adventures in Oregon (possibly on a single trip there), including exploring Glacier National Park, Crater Lake National Park, and the Northern Cascade Mountains, including an attempted ascent of snow-blanketed Mount Jefferson. His writing is effective and engaging if unspectacular. A wealthy Easterner by background, his exploits always involve a cast of many others, including a cook. He describes the landscape he experiences, identifying some of the birds and plants along the way. In places, he includes scientific names for the plants, though he rarely does more than name and briefly describe what he sees. I enjoyed the book and was glad I had read it, but I reached the end without encountering a single passage worth sharing here. I am finding that travel nature books can be a mixed bag. For those who dig in deep and intensely engage with a new place (such as Blatchley in Florida), the result can be fascinating. For other writers, just passing through and seeing what they can along the way (like Torrey in Florida and Eaton in Oregon), the result does not have the power of nature writing by authors who have inhabited and rambled through in their natural places for many years. Here I am thinking of Burroughs in the Catskills, Muir in the Sierras, Mills in the Rockies, and Abbott along the Delaware.

My last, and latest, visit was with Ernest Ingersoll’s Nature’s Calendar (1900). Above left is an image of the lovely dragonfly cover (in the case of my copy, looking a bit bedraggled), while a portrait of Ingersoll is above right. In the middle, you can get a sense of the book’s layout. Each page includes extensive white space in the margins, both beside and below the text. “…regard the printed part as nothing more than my beginning,“, Ingersoll explains to the reader, “and…complete it and correct it for your own locality in the blank spaces left to you for that purpose.” The reader is tasked with recording what they observe, given Ingersoll’s definition of observation as “the faculty of keeping open at the same time both the eyes and the mind.” Of course, to get the reader to do that requires overcoming hesitation amongst those uncomfortable with writing in their books. So Ingersoll does his best to encourage the reader further, noting that “It is well known to book-lovers and to the collectors of rare volumes that the value of an old book is enhanced in most cases when its margins show annotations by the owner; and that such books more often than others are kept as precious heirlooms…” Mary Bradley Allen, who received this book on September 17th, 1900 according to the flyleaf, never recorded anything else in the book, however, despite Ingersoll’s entreaties. 

The book gets off to a slow start, though starting in January, when so much of nature is hidden or asleep, makes this somewhat expected. Throughout the volume, Ingersoll relied heavily on the observations of others, including Thoreau, Burroughs, Abbott, Cram, Packard, Wright, Allen, Merriam, Flagg, and others. The text itself points out what may be experienced each month, assuming one is in southern New England or thereabouts. As the work continues, the prose seems to become a bit less wooden (perhaps I got used to it over time?), and Ingersoll offers helpful guidance to the novice naturalist. In the text for May, for example, he provides some basic recommendations for the would-be birder, beginning with the idea that birds ought to be approached quietly to avoid scaring them away. His birding advice includes this caveat:

“Few windows open so pleasantly into the temple of nature as that through which we look when we study the grace and beauty of birds. We should fall short of the highest advantage, however, if we learned merely to recognize the birds apart, and failed to get some idea of the larger world of which they are but one delightful feature.”

What new realization, ultimately, would tyro naturalists stand to gain by making their way through the year with Ingersoll as a guide? As he closed out the volume, he offered this parting prospect in a somewhat comma-tose fashion:

“We have now followed the circle of year round to its calendar, beginning in January. and have found that it all moves together, the revival of vegetation under the spring sun being the signal for the awakening of animal life and the renewal of its energies, and its progress from leaf to flower, and then to fruit, being accompanied by the development of the various creatures that depend upon it for food. Each year is a grand illustration of the interdependence of all nature; of the exact adjustment of each creature to the other creatures of its locality and to their surroundings, and of the uniformity of law.”

Before Me the Atlantic Stretches Eastward: “A Nature Wooing at Ormond by the Sea” by W. S. Blatchley (1902), part two

 Birds, Insects, Native Plants, Natural History, Sense of Place  No Responses »
Dec 262023
 

“In the afternoon a strong, cold wind blows from the west. I cross the river and the peninsula beyond to the ocean’s beach. Before me the Atlantic stretches eastward, blue and unbroken to the shores of Africa. The wind blows off shore, and except for the sight and roar of the surf I would not know the ea was there. No odor of salt water, no sign of seaweed greets me. The beach is a hard, unbroken mass of reddish yellow sand, with only here and there the valve of a sea shell or the body of a giant sea squid to break its monotony. Not a pebble, not a sign of fish, not a rock for the waves to dash upon ; how different from the beach of the same ocean along New England’s rock-bound coast! A solitary steamer of small size, southward bound, about half a mile from shore, is the only vessel in sight. After an hour the whole scene becomes monotonous in the extreme and, on account of the sharp wind which catches up and carries outward clouds of sand from the inner edge of the beach, very disagreeable.”

Told by his doctor that he should take a vacation in the south to recover from “nervous prostration”, Willis Blatchley (1859-1940) journeyed south by train to Ormond by the Sea (now part of the City of Ormond Beach) in March of 1899. He chronicles his time in Florida (and his midlife crisis — see my previous post on this book) in A Nature Wooing at Ormond by the Sea. (Yes, that is one of the oddest titles of a natural history book I have encountered in my research thus far.). But for those picturing a Florida vacation as days on the beach and nights in fine restaurants and resort hotels, Blatchley managed nearly completely to avoid it all. One of his rare beach outings, reported above, was a disaster. He visited a different beach later in his vacation but was most taken with the wreck of a ship that had recently washed ashore, and spent very little time observing the waves or even the seabirds.

Instead, for Blatchley, vacation was an opportunity to continue the life he loved in Indiana, but in a warmer, more humid, more biodiverse setting: observe wildlife, particularly small organisms. Mostly, he turned over many logs and reported on what he saw (making A Nature Wooing a logbook of sorts). He did a bit of botanizing, a modicum of birdwatching, and a fair bit of observing of critters in shells (or just the empty shells). He spent a few days poking about in a local shell midden, Ormond Mound (now known as the Timucua Indian Burial Mound). And for all his casual rambling, Blatchley even managed to make important discoveries for science and archaeology. First, he observed a belly-up horseshoe crab right itself (something renowned naturalist Thomas Say had claimed was not possible). Then, while excavating the lowermost level of Ormond Mound, he discovered the humerus bone of a Great Auk! The discovery was reported in the newspapers in the spring of 1902; Prof. C. H. Hitchcock, of Dartmouth College, was in Ormond at the time, and immediately began an excavation of his own, unearthing a second Great Auk bone — another left humerus, indicating that at least two birds had been caught (and presumably eaten) there. According to the Florida Museum, these bones date back only about a thousand years, indicating that Great Auks likely wintered along the Atlantic coast of Florida during the Little Ice Age. Presumably, they migrated seasonally from their northern nesting grounds. That would have been quite a journey, given that they had lost the ability to fly and would have had to swim the entire way.

I admit to being astonished at how Great Auks were present in Florida just a few hundred years before they went extinct. According to Blatchley, another extinct bird may still have been living in the northern part of Florida in 1899, too. According to a couple of local fieldworkers, Ivory-Billed Woodpeckers still inhabited heavily timbered hammocks (uplands) in the region, while the Carolina Parakeet had been seen around Ormond as recently as 1887. Both, Blatchley noted, had once been common in Indiana but had long since vanished from the state.

Where Blatchley’s work particularly shines (apart from the midlife crisis angle I explored in a previous post) is in his thorough documentation of the biodiversity of a corner of Florida that has since succumbed to dramatic sprawl. At the time of Blatchley’s visit in 1899, Ormond had only 600 residents; now, greater Ormond Beach is home to over 43,000 people. Some of what Blatchley saw has been preserved, fortunately. The “old Spanish chimneys” that were a popular tourist destination in 1899 have been preserved (and partially restored) as Dummett Sugar Mill Ruins (although Blatchley was much mistaken about their age — supposedly over two hundred years old at the time and of Spanish origin, they had actually been constructed by a British entrepreneur only 75 years earlier). Part of the Tomoka River that Blatchley explored also remains relatively untouched, in Tomoka State Park. In addition to detailed descriptions and drawings of many of his animal finds (especially insects), Blatchley’s book also includes a list of all the insects he identified in the Ormond area. It would be a fascinating research project (M.S., anyone) to return to the region and see how many of them can still be found there today.

Finally, a promised few words of biography. Alas, for all the books he wrote and travels he undertook, he is little known today. There is a nature club in Indiana that bears his name, but there is no direct connection beyond the club founder thinking highly of Blatchley. He moved from Connecticut to Indiana at the age of one and never left the state. For many years he headed the Science Department at Terre Haute High School. He also served as State Geologist for 16 years. He married Clara Fordyce (or Fordice?) in 1882, and they had two sons. After a couple of visits to Florida (including the one chronicled here), he purchased land in Dunedin, near Tampa, and had a winter residence built. He visited there regularly, and one of his nature books chronicles his nature observations from a tree on his property. His journeys took him to Mexico, Alaska, and South America (the last trip being the topic of his final published work). He died in Indianapolis, Indiana in 1940 at the age of 80. He is most famous today for his contributions to entomology. None of his books was ever reprinted, with the exception of a small commemorative run of his book set in Dunedin, My Nature Nook, courtesy of the Dunedin Historical Society.

A Rune of the Ancient Earth: “Woodland Paths” by Winthrop Packard (1910)

 Birds, book review, Books, Insects, Native Plants, Sense of Place  1 Response »
Aug 122023
 

The April showers touch with caressing fingers the chords of all things and bring music from them, each according to its kind. In the open forest under deciduous trees the dead leaves thrummed a ghostly dirge like that of the “Dead March in Saul.” Winter ghosts marched to it in solemn procession out of the woodland. Memories of sleet and deep snow, ice storm, and heartbreaking frost, tramped soggily in sullen procession over the misty ridge and on northward toward the barren lands to the north of Hudson’s Bay. Thrilling through this solemn march below I heard the laughing fantasia of young drops upon bourgeoning twigs above, dirge and ditty softening in distance to a mystic music, a rune of the ancient earth.

In the open pasture the tune changed again. It was there a chirpy crepitation that presaged all the tiny, cheerful insects whose songs will make May nights merry. These, no doubt, take their first music lessons from the patter of belated April showers on the grass roofs of their homes. But it was down on the pond margin that I found the most perfect music. Slender mists danced to it, fluttering softly up from the margin, swaying together in ecstasy, and floating away into a gray dreamland of delight. It was the same tune, with quaint, syncopated variations, that the budding twigs and the brown pasture grasses had given forth, but more sprightly and with a bell-like tinkle more clear and fresh than any other sound that can be made, this tintinnabulation of falling globules ringing against their kindred water.

Every drop danced into the air again on striking and in the mellow glow of an obscure twilight I could see the surface stippled with pearly light. Then through it all came a new song; the first soloist of the night, the first of his kind of the season, thrilling a long, dreamy, heart-stirring cadenza of happiness, the love call of the swamp tree frog.

With this passage, Packard traces the liminal world of winter becoming spring, as experienced at Ponkapoag Bog in Blue Hills State Reservation on the southern edge of Boston. What I find entrancing in this passage, and much of his work is his ability to blend fairly accurate natural history with an air of mystery, of faerie even. There is an old magic that haunts the edges of Packard’s woodland wanderings. Yes, there are frogs calling — but maybe, too, they are wood sprites humming an ancient melody. In that magical landscape, Packard shares about how he “could feel the happiness of the pasture shrubs.” Raindrops do not merely fall from clouds — they dance and sparkle and tap upon the leaves. This is a much more animate (and animated) vision of nature than many more scientifically inclined nature writers might suggest. He evokes wonder by entertaining just enough doubt about his experiences that he leaves a space for ancient magic to dwell and take root. For example, he writes about his time silently watching the goings-on in a bog that “As I sat quiet, hour after hour, in this miniature wilderness, I came to hear many a strange and unclassified sound that, for all I know, may have been fay or frog, banshee or bird.” Like an impressionist painter, Packard engages with the wetland not only with the objective gaze of scientist, but also with the soul of a poet and mythologist. The result is a world in which frog and fae commingle as one. It is a world, too, of the imaginative experiences of my own childhood. I recall walking through the woods behind my house and imagining all sorts of other worlds, from a path through Mirkwood in Middle Earth to a swamp at the time of the dinosaurs. Where a sapling was bent over by an ice storm, there would be a portal into another place, another landscape of my own creation, fecund with possibility.

This volume is one of four chronicling the seasons in Packard’s corner of Massachusetts. Taken together, their titles are “Woodland Paths” (spring); “Wild Pastures” (summer); “Wood Wanderings” (autumn); and “Wildwood Ways” (winter). This is the third volume I have obtained and chronicled in this blog. “Wood Wanderings has remained unobtainable in its original form; I have settled for a Kindle edition that I will read someday. I do have to say that Packard managed to choose four titles that are practically impossible to keep straight. And on Thriftbooks, where reprints of “Wood Wanderings” are sometimes sold, “0 people are interested in this title.”

Few people, too, appear interested in Winthrop Packard himself. He has no Wikipedia entry. The “Lit2Go” website provides his birth and death dates (1862 and 1943, respectively) and tersely sums him up in two sentences. The first claims that “Winthrop Packard is best known for his novels of the nature genre.” This is patently untrue; his books contain nature essays; they are most definitely not novels. The second sentence merely lists several titles he wrote. Fortunately, Praweb.com offers a slightly more extensive overview of his life. You can read more about Packard in my earlier blog post on his “Wild Pastures”.

To Hobnob with the Clouds: “Green Trails and Upland Pastures” by Walter Prichard Eaton (1925)

 Agriculture and Husbandry, Backyard Nature, book review, Books, Landscape History, Native Plants, Sense of Place  No Responses »
Aug 082023
 

In these softer modern days, when we all desire the valley warmth, the nervous companionship of our kind, the handy motion-picture theatre, many an upland pasture is going back to wildness, invaded by birch and pine upon the borders, overrun with the hosts of the shrubby cinquefoil, most provocative of plants because it refuses to blossom unanimously, putting forth its yellow flowers a few at a time here and there on the sturdy bush. Such a pasture I know upon a hilltop eighteen hundred feet above the sea, where now few cattle browse, and seldom enough save at blueberry season does a human foot pass through the rotted bars or straddle the tumbling, lichen-covered stone wall, where sentinel mulleins guard the gaps. It is not easy now even to reach this pasture, for the old logging roads are choked and the cattle tracks, eroded deep into the soil like dry irrigation ditches, sometimes plunge through tangles of hemlock, crossing and criss-crossing to reach little green lawns where long ago the huts of charcoal burners stood, and only at the very summit converging into parallels that are plain to follow. Some of them, too, will lead you far astray, to a rocky shoulder of the hill guarded by cedars, where you will suddenly view the true pasture a mile away, over a ravine of forest. Yet once you have reached the true summit pasture, there bursts upon you a prospect the Lake country of England cannot excel; here the northbound [white-throated sparrows] rest in May to tune their voices for their mating song, here the everlasting flower sheds its subtle perfume on the upland air, the sweet fern contends in fragrance, and here the world is all below you with naught above but Omar’s inverted bowl and a drifting cloud.

It is good now and then to hobnob with the clouds, to be intimate with the sky. “The world is too much with us” down below; every house and tree is taller than we are, and discourages the upward glance. But here in the hilltop pasture nothing is higher than the vision save the blue zenith and the white flotilla of the clouds. Climbing over the tumbled wall, to be sure, the grass-line is above your eye; and over it, but not resting upon it, is a great Denali of a cumulus. It is not resting upon the pasture ridge, because the imagination senses with the acuteness of a stereoscope the great drop of space between, and feels the thrill of aerial perspective. Your feet hasten to the summit, and, once upon it, your hat comes off, while the mountain wind lifts through your hair and you feel yourself at the apex and zenith of the universe. Far below lie the blue eyes of Twin Lakes, and beyond them rises the beautiful dome of the Taconics, ethereal blue in colour, yet solid and eternal. Lift your face ever so little, and the green world begins to fall from sight, the great cloud-ships, sailing in the summer sky, begin to be the one thing prominent. How softly they billow as they ride! How exquisite they are with curve and shadow and puffs of silver light! Even as you watch, one sweeps across the sun, and trails a shadow anchor over the pasture, over your feet. You almost hold your breath as it passes, for it seems in some subtle way as if the cloud had touched you, had spoken you on its passage.

What an exultant, rhapsodic love song to an upland pasture in the Berkshires of Massachusetts! One hundred years ago, the once-productive fields were slowly turning back to forest, and it was possible to gaze a great distance across the changing landscape. And in this passage, Walter Prichard Eaton captured the sublime vision in such flowing prose. He wrote about a place he new well, where he and his wife would escape the hustle and bustle of the East Coast cities. Clearly he treasured it deeply. Yet for all eight colored artworks illustrating the volume, only one is from his home, and it is a nondescript, practically black and white image of two deer drinking at the edge of a lake at twilight. The remainder of the images are from Pritchard’s extensive travels out west. Yet without doubt, this evolcation of a place he knew so well and frequented so often is the highlight of this volume. When he wrote of Western landscapes, he shared them as an outsider, identifying trails traversed and plants observed in flower. The poetic spirit infusing the lines above is missing. As it is, unfortunately, from most of the book.I am reading a biography of Mary Treat, author of Home Studies in Nature that I wrote about in this blog ages back. One might argue that Mary is unknown in large part because she was a woman in an age when only men were recognized for their scientific accomplishments. While women authored books, few of them from this period are remembered today. But what of Mr. Prichard Eaton, a white male and scholar, who published several books (stay tuned for more) yet is forgotten today. What excuse might we offer for him? I am beginning to realize that some forgotten authors may be forgotten for good reason. Yes, there are beautiful swathes of text. But was it worth the long journey across over 300 pages to encounter them? I am not so sure.

The major harvest of our pasture is undoubtedly the apple crop, and the major harvesters are the deer. The apples are small and bitter or else tasteless now. Encouraged by the optimism of Thoreau, I have bitten into many hundreds of wild apples since I first read his immortal psean in their praise, but I have yet to discover a second Baldwin, or even an equal of the poorest variety in our orchard crop. At any rate, I no longer pick the apples in this pasture. No one picks them. They fall to the ground on an autumn night, and no one hears the soft, startling thud in the silence of the forgotten clearing. But the squirrels and the deer know where they are.

True, Walter Prichard Eaton does have a (brief) Wikipedia entry, along with an obituary in the New York Times. He lived from 1878 until 1957. Born in Molden, Massachusetts and a graduate of Harvard, he was a theater critic for various newspapers, and wrote a number of books on theater and nature. He was also a professor of play writing at Yale from 1933 until 1947. He was a staunch enemy of the movie industry, strongly preferring the theatrical stage. His obituary notes that Eaton’s “tales of woodland ramblings were not as recognized as they deserved to be, according to one critic.” Hmm…

As a casual observer of nature with a busy professional career writing about plays (and writing a few of his own), perhaps he can be forgiven for a focus on the scenery rather than diving more deeply into the landscape. He identifies some birds and some plants, but I suspect he did not spend many hours with a hand lens, deeply observing the minute worlds of a mossy log or a woodland pool along a stream. He did, at least, express some familiarity with Thoreau. Like James Buckham 22 years earlier, for instance, he experimented with winter apples, but with less successful results:

When not writing about the Berkshire landscape or his adventures out West, Eaton was also prone to Norman Rockwell moments — descriptions of old covered bridges, barns, and the like. There are definitely hints of long here for the rural America of his boyhood, complete with itinerant ragmen, tin peddlers, and rural mail carriers. These were passing away, replaced by automobiles and — heaven forbid! — movie theaters. I find it strangely comforting that, just as I often look back on my own past in the days before Internet and iPhone, Eaton looked back on a slower, gentler age in his youth.

But there are still those rare moments, moments where he captures a view in a particularly engaging way. Here is another one, this time describing a flowing stream, as seen from the bow of a canoe wending its way through the twists and turns with the current:

We enter a canoe — a canoe because it slips noiselessly through the water, and can go almost anywhere and examine the river bank more closely, with quite a new impression of its size here on the surface of the water, where it towers six feet above us and shuts out all but the tops of the mountains. It is composed of compact layers of loamy sand, with here and there a little slippery clay. The constant erosion of the water at freshet time has hollowed it out beneath the surface soil, and the grass and flowers, holding together the surface overhang by tenacious roots, curve out and droop along the top like peat thatching. Each Spring great chunks of this overhang break away and fall into the water, as the river continues to deepen the bend. Under this thatch, looking quaintly like a street of Upper West Side apartment houses, are the dark little holes of the bank swallows, row after row of them, neatly tunnelled into the damp brown earth. The swallows skim low over the surrounding fields, snapping up insects as they fly, or come home unerringly to their abodes and disappear with a flutter of tail. The nests are so exactly similar in appearance that one marvels at the birds’ discrimination. It is fortunate, certainly, that sobriety is one of their virtues. Now and then among the swallows’ cliff dwellings is a larger hole, where dog or woodchuck or predatory rat has burrowed, hunting, perhaps, for eggs.

The complementary tongue of land which is always formed by the river opposite one of these concave sweeps of exposed bank is no less interesting. Close to the water it is like a sand bar, forming an excellent shelving beach for bathing, and a playground for the sandpipers and the plovers. You may often come upon a flock of these birds on a bar, as your canoe rounds the bend, running back and forth and bobbing their heads up and down. “Tip ups,” some boys call them. But back a few feet from the new shelf of the bar, the receding waters have deposited soil and seeds, and last year’s deposit is already rank and green with swampy verdure. Then the willows begin. Almost every new tongue of land has its clump of willows, sown by the sweep of the stream on a curve as regular as any topiary artist could lay down, and trimmed to a uniform height. There is one long bend on our river, perhaps four hundred yards in extent, which is not a sharp but a gradual curve. The river was evidently nearly straight at this point a generation or two ago, but something deflected its current perhaps a tree which fell into the water and piled up a dam of roots and tangled flotsam. The current, swinging out from this new obstruction, ate into the farther bank and gradually channelled a great bend, depositing new land on the eastern side. Along high -water mark on this new land, following the new curve of the channel, it planted a hedge of willow possibly fifteen years ago. That hedge is now thirty feet high, as uniform along the top as though it were annually trimmed, and presenting an unbroken wall of shimmering, delicate green set on the sweeping curve of the stream, with a pink garden of Joe-pye-weed at its feet. There is no gardener like the river when you give him a chance!

Finally, in closing, I offer this passage on trees and their personalities. Could Eaton have read Royal Dixon’s book on the topic, “The Human Side of Trees” (1917), perhaps?

Trees, of course, are the most beautiful as well as the most useful of growing things, not because they are the largest but because they attain often to the finest symmetry and because they have the most decided and appealing personalities. Any one who has not felt the personality of trees is oddly insensitive. I cannot, indeed, imagine a person wholly incapable of such feeling, though the man who plants a Colorado blue spruce on a trimmed lawn east of the Alleghanies, where it is obliged to comport itself with elms and trolley cars, is admittedly pretty callous. Trees are peculiarly the product of their environment, and their personalities, in a natural state, have invariably a beautiful fitness.

No, haven’t given up on Walter Prichard Eaton, not quite yet. In fact, I have four more volumes of his waiting on my shelf, three of which I tracked down after finishing this one. But I think I will save them for later.

Addendum: When I first wrote this post, I neglected to mention a bit of side path I ended up following as a result of a passage early on in Eaton’s book. Describing a New Hampshire landscape, he noted that “Behind the oak looms the great north peak of Kinsman, which can now be climbed, thanks to a trail recently cut by the son of Frederick Goddard Tuckerman, whose collected poems, published in 1860, have been quite unjustly forgotten.” Taking up the challenges, I looked up Frederick Tuckerman, and discovered that his complete poems were republished in 1965, in a volume edited by no other than N. Scott Momaday! I have since tracked down the work (which is long out of print), and will be sharing my gleanings from it in a future blog post.

The Effect of Nature As a Whole: “Where Town and Country Meet” by James Buckham (1903)

 Birds, book review, Books, Native Plants, Natural History, Spirituality  No Responses »
Jul 282023
 

If we are seeking God in nature, we shall not find him so readily by analysis as by synthesis; not by minute study of individuals and par ticulars, but by free, joyous acceptance of the effect of nature as a whole. So, I think, we shall be justified in leaving our note books at home in September, and just abandoning ourselves to the influence of nature upon the spirit. Something better may come out of that than the discovery of a new plant or the identification of a long-sought bird.

There is nothing spectacular about the works of James Buckham, or his life, for that matter. As far as I have been able to find out online, there is precious little biographical information about him (no Wikipedia entry!) and no photograph or other image of him. The closest I could find was a picture of his gravestone. He was born on November 25th, 1858 in Burlington, Vermont, and died only 49 years later, on January 8th, 1908, in Melrose, Massachusetts. In-between the two, he was well educated, obtaining a BA and MA. Evidently he planned a future in the theological seminary, but voice-related problems sent him into journalism instead. In 1895, he married Mary Bingham of Hyde Park, Vermont. After 18 years of journalism, he left the field to become an essayist, poet, fiction writer, and nature writer. As far as I have been able to tell, he published only two works about nature in his lifetime: “Where Town and Country Meet” and “Afield with the Seasons” (review coming soon). His cause of death is unknown.

Buckham’s book “Where Town and Country Meet” is a pleasant volume but nondescript compared to many of its time. The cover features only the title at the top and the author name at the bottom, gold-embossed on gray-green cloth. There are no illustrations of any kind, unless one counts the decorative insignia on the title page above. And there is little that is striking about the volume. It is a pleasant read, certainly. Like many other nature writers of his time (and not surprisingly, considering his theological bent), Buckham views nature experiences as opportunities for appreciating the wonders of God’s creation. This outlook leads him to extol “the impressions of nature as a whole”, in the passage above and in this one, from a page earlier:

One is not much disposed to observe minutely, I think, on a September tramp. The last of the birds and the last of the flowers may challenge a somewhat languid interest, but for my own part I like to take things in the mass, in the aggregate, when nature’s long season of emphasized indivi ualism is on the wane. For months we nature-lovers have been burdening our brains and note-books with observations of concrete life in a thousand different forms. Innumerable birds, flowers, insects, trees, plants, and four-footed creatures have confronted us at every step and stimulated curiosity and study. Now the birds have mostly departed, the flowers are a few and sedate company, the insects are frost-killed or driven into retirement, and I for one am tired of particularizing, and am glad to go back for a time to those free, buoyant, youthful impressions of nature as a whole. Instead of pulling to pieces single flowers I want to let my eye range over a whole living field of them, assembled in a carpet of purple and gold. I do not care to ask their names. I simply want them to make an impression of beauty and harmony and joy upon my spirit.

To speak of this as any sort of proto-ecological thinking would clearly be excessive. Yet, given the many writers of his time (Bradford Torrey being a fine example), nature experiences mostly involved identifying and watching birds, flowers, or the two in alternation. To pause and appreciate nature taken altogether I found refreshing.

That said, Buckham could also appreciate the particulars of an Eastern woodland. Here is his joyous tale of wandering the land in early springtime:

I had scarcely entered the woods when in the crumbling, disintegrating snow I found the wiry, nervous, wandering tracks of a ruffed grouse, which had evidently been abroad that very morning, far earlier than I, to seek a breakfast of leaves and berries on the knolls uncovered by the heat of the sun. I followed the winding trail for some distance, but finally it so turned, and doubled, and intertwined with itself, that I lost my clue and had to give it up.

Everywhere, from the trustworthy record of the snow, it appeared that the squirrels had been on the move likewise, passing from tree to tree with long, joyous leaps, the vigor of spring already in their veins. Many rabbit tracks through the thickets showed where the cottontails also had chased each other, like those black lovers in midair. All this awakening and new activity seemed a part of the glad expectation of spring.

The skunk-cabbage was thrusting its spearpoint up through the black loam along the brook earliest of all the wild sod breakers. I found the alder-buds swelling beneath their scales, and the catkins of both alders and willows already visible. There was bright green cress in the bed of the brook, and a few spears of green grass lifted themselves out of the loam in a shel tered, sunny corner of the swamp. Chickadees were lisping their faint dee-dee-dee in the hemlocks; jays were screaming lustily among the dwarf oaks ; and a yellow-hammer sent forth his clarion challenge from the hillside. Everywhere the decomposing snow was black with myriads of tiny, sput tering snow-lice, that darted hither and thither like sparks out of a fire. Surely, spring was in the air and underfoot! It was good to be abroad at the first whisper of her coming.

Buckham’s joy here is palapable and contagious. Reading his gleeful observations, I am sorely tempted to put down the book and step outside — into the steamy heat occf a climate-collapse summer heatwave in Georgia. The more I read these works from a hundred years ago or more, the greater my sorrow that the relative constancy of weather — and the relative abundance of many animal species — are both rapidly becoming things of the past.

Although the book focuses primarily on nature’s beauty as an experience of God, I do not want to leave readers thinking that he entirely lacked a scientific perspective or grounding in natural history. Inspired by Thoreau, he dined on thawed, wild apples, pronouncing them delicious indeed:

Beyond the golf links, on a hillside where scattered birches and scrub pines were growing, I came upon a stunted wild apple tree, the ground under which was thickly strewn with frozen and thawed apples. Immediately there occurred to me Thoreau’s enthusiastic praise of the spicy cider of thawed wild apples. Gathering my hands full of the russet fruit, I sat down upon a rock to taste this primitive nectar (as Thoreau recommends) “in the wind.” It was indeed delicious–not so tart and bitter as the juice of the wild apple in its sound state, but distinctly sweetened and ameliorated by the frost; a kind of spicy wild wine, innocent as water, refreshing to the palate, and wholesome and medicinal to the entire body. I gathered more and more of the wild apples, and sucked their cool nectar until my thirst was slaked. It was a real discovery, this new winter drink, and I would heartily pass on Thoreau’s recommendation of it to other ramblers.

In other passages, Buckham remarks on evolution by natural selection as a guiding biological principle. And most intriguingly, he writes about the urban heat island effect — I had never guessed this phenomenon was already recognized back in 1903! He notes how cities in summer reflect “abnormal conditions through which man artificially intensifies a phenomenon of nature. A hot wave raises the temperature of New York City from five to ten degrees above that of the surrounding country; but it is an adventitious supremacy, due to intercepted air, heated bricks, and blistering pavement.” (I have to admit that Buckham lost me there on the “adventitious” part.)

Still, these passages are exceptions to the general rule. This is a book whose audience was clearly those of a somewhat religious bent, laboring in urban workspaces (mostly executive offices, I would guess) but craving a taste of nature just beyond the city limits. Buckham does well at evoking such experiences in text. The result is a truly pleasant read, if a bit bland at times. Still, it is good to celebrate the poetic in nature, and that is how I will close out this post:

I am thoroughly in sympathy with those who think that too much exact knowledge takes something of the romance and poetry out of our acquaintance with nature. There must be a certain indefiniteness, a certain hazy quality, in our knowledge of the outer world we must not, in a word, know nature too well or we shall miss that elusive charm which pervades the poetry of Wordsworth, for instance. I am not sure but that we should be more appreciative nature lovers if we did not feel obliged to identify and mentally catalogue every creature and plant we see and every song or cry we hear.

Fellow Members of a Great Universe: “The Human Side of Plants” by Royal Dixon (1914)

 book review, Books, Native Plants, Natural History, Spirituality  No Responses »
Jul 252023
 

It is amazing—the average child reaches manhood or womanhood with a surprising lack of knowledge concerning the simplest natural objects about it. Educated in the great colleges of the country, having laboured through “courses” in botany, the student too often comes forth with a vague impression that “chlorophyll is green stuff,” “plants are fertilised by bees,” and with decided likes and dislikes for plants in the edible form of table vegetables. The fact that in studying plants he has been studying living organisms, beings which think and feel, which have souls and worship, fellow members of a great universe, has never entered his thought. The appalling thing in this regarding of plants as mere things is not the apparent slight to the plant, but the real loss to the student in his lack of appreciation of the wonder and beauty around him.

Royal Dixon (1885-1962 was, quite simply, one of the most intriguing nature writers from the era between Thoreau and World War II that I have yet encountered. He approached nature from a Christian religious perspective, like many 19th century natural history authors, particularly in England. Yet from that base emerged an enduring conviction that all living beings — plants (including trees), birds, water animals, insects, and all other animals — have a mind and a soul of their own, just like human beings. The implications of that are as profound now as they were over a hundred years ago — that all life is to be respected, and that all living beings are fellow-voyagers through the cosmos. Dixon’s life trajectory is one that a would-be biographer might only dream about. Born in Huntsville, Texas, he was a child actor and dancer. Following his schooling, he worked for five years as a curator of plant collections at the Field Museum of Chicago. He went on from there to become a staff writer for the Houston Chronicle and found a school for creative writing. Meanwhile, he co-founded the First Church of Animal Rights in Manhattan in 1921, with 300 congregants. For decades, he lived openly in Houston with his partner, Chester Snowdon, an artist who illustrated several of Dixon’s works. A prolific author, Dixon wrote (and co-wrote) quite a few books about how plants and animals are like human beings, beginning with The Human Side of Plants in 1914. He also wrote a book advocating for the “Americanization” of immigrants. And did I mention several works of fiction, including books of animal stories for children, an early science fiction/fantasy novel, and a novel in black dialect set in the South? To answer the inevitable question, yes, I am seriously considering undertaking his biography, a feat that has not yet been accomplished.

The Human Side of Plants was his first book. It is an elegant volume, with a lovely cover illustration of pitcher plants and several gorgeous color reproductions of artwork showing other plants, such as wisteria, in full bloom. The illustrations are tipped in. Then there are dozens of full-page black and white photographs, also. From his text (and the ownership history of another book in the series — stay tuned), I am confident that he intended readers to be both adults and older children (perhaps tweens and above). Reading it, I was reminded a bit of Ripley’s Believe It or Not as it shared accounts of all sorts of plants doing peculiar (and humanlike) things. (Ripley’s first Believe It or Not cartoon came out four years later.) I found myself reading with my smartphone beside me, periodically challenging some of the more outrageous claims Dixon made. The results were surprising. Most of what Dixon reported has turned out to be accurate. (I will share some of those instances below.) Maybe 10% or 15% of the stories were hoaxes. At the time, though, with the information resources available to him, I can understand why Dixon might have believed (or wanted to believe, at least) that some of them were true.

As I noted earlier, Dixon distingished trees from other plants, devoting a later book just to trees. As a result, herbaceous plants get top billing, along with woody vines and occasional shrubs. In order to make his case that plants are like us, his book enumerates different categories of similarity, some of which strike me as less than flattering to plants and humans alike or simply don’t sound all that human at all. Based upon Dixon’s chapter titles, plants walk, fish, see, entertain, and sleep. Plants also (like some humans) plunder and murder, kidnap, and keep a standing army. Yet other chapters tell of plants that eat insects, build islands, and hide their blossoms and fruit. I have yet to meet a person who does any of these things. Looking at Dixon’s entire list of common characteristics, there are quite a few that are particularly human, like telling stories, caring for others, and solving complex problems that are (understandably) absent from the list. The ultimate impact of the book (following both my reading of the words and some selective Internet truthing) was mostly a sense that plants are more fascinating than I had thought before, and that the book was in some ways ahead of its time. I don’t think I am quite ready yet to classify plants as “human”.

The very fact that I learned about some plant oddities that were entirely new to me is truly astounding for a book on plants over 100 years old. For the sake of full disclosure, though, I will begin with some completely absurd cases from the volume. First, accounts of a man-eating Vampire Vine growing on the shores of Lake Nicaragua are greatly exaggerated. Next, the rattlesnake iris may produce a dried seed pod that sounds a bit like a snake’s rattle when shaken by the wind, but that definitely did not evolve as a defense mechanism for the plant (most of which has died back by the time the seed pod dries out). Mistletoe, parasitic to many trees, does not share its nutrients with those trees during the wintertime. The leaves of rosary pea (Abrus precatorius) do not predict meteorological phenomena. Finally, plants do not emit light.

However, there were some real surprises here. I did already know about an acacia in South America with hollow thorns used by ants who feed on nectar from the plant, and in exchage for food and lodging, protect it from insect pests. But I did not realize this was known so long ago. Dixon also reported on a fern, Polypodium nectariferum (now Aglaomorpha nectarifera), that produces nectar which also attracts ants that protect it. In the past couple of decades, scientists have finally established that the fern species producing nectar (there are several) experience decreased herbivory relative to ferns that do not. Score one for Dixon. Then there is the telegraph plant of India, whose leaves move sponaneously above a certain temperature. This one has to be seen to be believed. Why had I never heard of this plant before? Finally, consider Dixon’s suggestion that plants have rudimentary eyes. I include an extended passage, which captures Dixon’s enthusiasm and optimism well, if not quite accurately capturing the state of knowledge at the time:

When the Creator made light, that was not enough; there must be eyes to appreciate this light; so He created animals with eyes, and human beings with eyes, and lastly, although the average person knows it not, plants with eyes, that they too might worship this great work of their Maker.

The number of plant eyes is legion. They are usually tiny cells located in the epidermis of the leaves, and occasionally on the leaf-stalk. Numerous experiments have been made by Dr. Haberlandt which prove conclusively that the eyes of many species of plants are capable of detecting as slight shades of variation in light as are those of man. This is amply proved by the fact that certain plants, like the vetch, pea, or lentil, may be so influenced in their earliest stages of growth that they deliberately turn toward lights.

The scientific world now thoroughly recognises that plants have eyes, and actually see! Not only do they respond to light, but they give every other evidence of the use of their eyes in their work. The eyes of plants are of two distinct kinds; one kind, the less complex, are made by smooth epidermis, and the cells have a plain outer covering. These are very similar to a glass window which allows the sun’s rays to pass through, and fall on the objects within a room, but in no way aids in concentrating the rays of light in definite places. The other kind of eyes are formed of papillose epidermis, whose outer and inner surfaces are so made as to produce plano-convex lenses. These readily concentrate the rays of light over a definite area, and in this respect are very similar to human eyes. In the study of light-producing plant types, as in the understanding of all types and classes of plants, the average botanist has but knocked at the outer door; while before him is a labyrinth of many doors and many barriers. Apparently the secret passage to the centre of this maze, to the heart of the flowers, lies in the attuning of the human nature to the nature of the plants. Science tells us much, but without an absolute communion, a thorough accord and responsive affinity between human soul and plant soul there never can be a thorough understanding of the nature of the plants.

A few things strike me in this passage. First, Dixon demonstrates a fairly keen technical grasp of research in the area of plant light detection. Second, he appears convinced that all scientists are in accord about plants having eyes. Finally, he argues that to really understand plants, scientists need to seek a sort of mystical union with them. Here, scientists would likely be in accord that this is preposterous. There are, however, recently published books well outside the scientific literature by people who claim they have communicated with plants telepathically. Now, in terms of plant eyes, I do think Dixon was a bit premature. However, a 2022 article from New Scientist reports on a controversial study that argues that plants can, in fact, see. So the claim, if not well substantiated, at least still remains in play 107 years later.

A few words about my lovely copy of this book. On the inside of the front covered is scrawled, in at least two different hands with three different writing instruments, three of the book’s previous owners — all of whom cared for it very well indeed.

Unfortunately, tracking down owners online by initials only is very difficult, particularly in the absence of other information, such as a particular city or town. A relatively common last name like Hansen doesn’t help. Still, I am thankful to these three unknowns that the volume I read was practically as elegant as when it was originally printed, apart from the inevitable tanning of age.

The Complicated Dependence of All the Life about Us: “Two Bird-Lovers in Mexico” by C. William Beebe (1905)

 Birds, book review, Books, Native Plants, Natural History, Sense of Place, Uncategorized  No Responses »
Jul 212023
 

Every walk about our camp revealed new flowers or seed pods of beautiful colours and strange shapes. We longed for the key to the interrelations of plants and insects, for hints concerning the complicated dependence of all the life about us, — bird on insect, insect on plant, plant on both, which ever links even the extremes of nature.

When William Beebe published Two Bird-Lovers in Mexico in 1905, he was 28 years old and nly three-years married to someone as fascinated by nature as he was., Mary Blair Rice. Though they had honeymooned in Nova Scotia after the wedding, their trip to Mexico together from December, 1903 until April of 1904 was a second honeymoon for the two. The stated purpose of the expedition was to study and collect birds for the New York Zoological Park, where Beebe had recently become Curator of Ornithology. Much of Mexico was still wilderness at the time, and the two traveled mostly by horseback through a variety of tropical ecosystems, from desert scrub to lush rainforest, staying in tents at base camps for weeks at a time. Everywhere he went, Beebe was impressed by the rich bird life and the vast number of birds he encountered. For example, on a visit to the marshes surrounding Lake Chapala, he gushed that

…the feelings we experienced cannot be put into words; such one feels at a fist glance through a great telescope, or perhaps when one gazes in wonder upon the distant earth from a balloon. At these tims, one is for an instant outside of his petty personality and a part of, a realizer of, the cosmos. Here on these marshes and waters we saw, not individuals or flocks, but a world of birds! Never before had a realization of the untold solid bulk in numbers of the birds of our continent been impressed so vividly upon us.

There is a youthful vigor to this book. While Beebe would later be famous for his vast number of global expeditions, particularly to the topics, at the time of his trip to Mexico he had never been so far from his home in New York City. He brought with him a zest for seeing wildlife, though his desire to learn all the ways of the local wildlife did not extend to the human cultures of the region, as this whimsical tale of his daily encounters with a local villager makes plain:

Every day about noon, an old, old man drove several forlorn cows down the trail and up past our camp, for a drink and an hour’s feed of fresh green grass. A ragged shirt, a breech-clout, and a pair of dilapidated sandals formed the whole of his outfit. He knew not a word of Spanish, but jabbered cheerfully away to us in some strange Indian tongue, — Aztec, we pleased ourselves by calling it, — as if we understood every word. When he learned that we were afraid to have his half-wild cattle roaming at will about our provision tent, he took great pains, by means of liandfuls of gravel and a torrent of “Aztec” expletives, to banish them to the opposite side of the stream. His greeting was always ”Ping-pong racket!” This may seem absurdly trivial and irrelevant, yet these syllables exactly represent his utterance. “Ping-pong racket!” I shouted to liim as he appeared with his wild charges. “Ping-pong racket!” he answered joyfully, and patted me on the back with an outburst of incoherent gutturals, doubtless expressing his pleasure at my ready grasp of his mother tongue!

He showed us where the purest and coldest spring was to be found, for which we were extremelv grateful. A bowl of frijoles drew expressions of extravagant delight from him. But he seemed most pleased if only we would talk to him, although the words could convey not a particle of meaning. I would converse for a while in my choicest German, then harangue him with all the Latin I could recall and perhaps end witli an AEsop’s Fable, or part of tlie multiplication table. Whether I gravely informed him that Artemia salina could be converted into Artemia muhlenhausii by adding fresh water and stirring, or whether I chanted the troubles of AEneas, the venerable “Aztec” courteously listened with the greatest interest!

His final greeting was tremulous and sincere, and, as we repeated the phrase which sounded so ridiculous to our ears, we felt a strong pity for this poor ignorant man, whose speech was that of long-gone centuries. And yet he had no need of our sympathy. Day after day for years (so we gathered from his sign language) he had driven his cattle back and forth from some tiny village miles away. He was faithful in this and his happiness was full. It was overflowing when, at parting, we gave him some little trinkets and our spare change.

I found this charming and whimsical tale (albeit a bit disdainful on the part of a white American scientist) to be a highlight of the book. Beyond it, the prose was pleasant enough, though lackluster. Beebe was still developing as a writer, and the fact that the book reflected a first journey into uncharted territory meant that he came way from the trip with far more questions than answers. Still, while so much of the narrative was consumed with descriptions of the birds he saw, Beebe also offered glimpses of a more inclusive vision of nature, one that would emerge into the mainstream as the discipline of ecology over the coming decades. While 19th Century writers like Badford Torrey would go for woodland rambls seeking to identify and observe birds and plants just like Beebe in Mexico, Beebe was consumed by the questions of how they related to each other, and how they fit together into a larger whole — a “complicated dependence of all the life”.

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