May 302022
 
Cover of First (Only?) Edition, Harper & Brothers, 1880

At last, after a year-and-a-half away, I return to my quest — an exploration of the fascinating lost world of the golden age of American nature writing. Beginning with Thoreau’s passing in 1861 and extending until WWI, this time period is historically interpreted as being a wasteland of nature writing. There was John Muir, of course. And for the more intense environmental writing aficionados, there was the other John, John Burroughs. But otherwise, there are no authors typically identified as writing in the genre until Aldo Leopold’s groundbreaking “Sand County Almanac” was published in 1949. True, there aren’t as many naturalist essayists between the two world wars (I have found a few, and will visit them from time to time). But it turns out that the first few decades of this time period were fecund with nature essays — a rich array of magazine articles, and a plethora of delightfully obscure authors, many of whom corresponded with and visited each other. What is even more gratifying is that the writers’ very obscurity makes this adventure possible. I am striving to read original copies — first editions if I can, period texts if not — of as many of the books as I can afford. During my absence, I have discovered hitherto unknown troves of book titles, including a collection from the Library of Congress holdings. I am so excited to return to this bygone era. The books are stacked on my desk and crowded into my bookcase. Let’s get underway!

Ernest Ingersoll, 1906 or before

My first selection is one of several works by Ernest Ingersoll that I now own. According to the font of all knowledge (a.k.a., Wikipedia), Ingersol was an American naturalist, writer, and explorer who lived from 1852 until 1946. He published nearly two dozen books, mostly in the nature essay vein. He began his career in academia, under the tutelage of Louis Aggasiz at Harvard University. He served as Zoologist on the Hayden Geological Expedition to Yellowstone in 1874. Returning East, he wrote up his discoveries from the trip, mostly mollusks. He also became a staff reporter for the New York Tribune and contributed articles to a periodical that was the antecedent to Field and Stream. He traveled west again in 1877 and 1879, reporting on his experiences. He also embarked on a project reporting on US shellfisheries for the US Fish Commission and US Census Bureau. He subsequently became a popular nature essayist and lecturer. Friends Worth Knowing was his very first foray into the genre.

The book is quite an eclectic affair. There is no clear structure to the essay collection — it appears to be a compilation of previously published articles, sufficient to justify a book title. Given the author’s molluscan predilections, it is not surprising that the first chapter, In a Snailery, is a visit with gastropods. A later essay explores the lives and habits of wild mice species. There is also an essay on bison and their fate. One less-memorable essay reports on various accounts of domesticated animals finding their way back home over long distances. Another essay, toward the end of the book, considers the “civilizing influences” of western culture at the time (more about that ahead). The rest of the book’s offerings are largely ornithological in scope.

I have to say that In a Snailery sets a fairly high standard for the volume. The engravings are my favorites in the book. Indeed, many other chapters had few engravings at all, and the artwork isn’t of the same quality of detail. Some of the snail engravings are visually packed (such as the tropical snails below), but my favorite is probably an edible snail making its way across the middle of a page, sans slime trail.

This image has an empty alt attribute; its file name is Edible-Snail-1024x671.jpg

I quite enjoyed Ingersoll’s pronouncements about the merits of snails, too. He observed on the first page that “Snails are of a vast multitude and variety, ancient race, graceful form, dignified manners, industrious habits, and gustatory excellence…” I appreciated how Ingersoll enthusiastically set out to counter what was likely a general disgust or disinterest with snails, apart from their culinary potential. His prose is thoughtful and observant as he details the life cycle of the snail and then considers its long evolutionary heritage, going back to an origin “when dark forests of ferns waved their heavy fronds over the inky Paleozoic bogs. Distance disappears in the presence of such prodigious time.” Along the way, his essay points out where the reader might find snails in the wild. This is not the last time in the book that Ingersoll encourages readers to venture out into nature on their own. While the essays share Ingersoll’s own observations, his intent is, at least in part, to offer a gentle nudge to his readers.

His second essay, First Comers, is about the first birds of spring that he encounters in his New England home. “To the lovers of long rambles in the woods and meadows,” he announces, “…every indication of approaching spring is eagerly scanned, and is hailed with delight.” HIs enthusiasm and sense of familiarity with the birds he writes about are evident in descriptions like this one, of a house wren: “…this little bobbing bunch of brown excitement is the very spirit of impudence.” After introducing a number of bird species, he turns to the chipping sparrow. Here, he remarks that “The chippy is so easily watched that I do not propose to tell all I have learned about it, and thus rob a reader of the pleasure of learning its beautiful ways for himself.” I appreciate, again, how Ingersoll seeks to guide his readers, but ultimately toward making their own discoveries.

Throughout the book, Ingersoll gestures toward many contemporaries and near-contemporaries in the natural history field. At various points, he mentions H.D. Thoreau, John Burroughs (quoting a letter Ingersoll received from him), Alfred Russel Wallace, and Dr. C.C. Abbott (whom I have visited before in this blog, and will return to frequently in upcoming posts). He mentions many other people, too, who appear to have shared anecdotal information about nature with him. I continue to appreciate how there was a vibrant nature study community present in the US during this time period.

Jumping over some ornithological writings (there will be plenty of those in the blog posts ahead), we come to The Buffalo and His Fate. The essay purports to be a review of another scientist’s report on the status of the bison, but it is difficult to determine what Ingersoll is offering second-hand and what is based upon his considerable time in the West. He opens the essay with a grim prognosis: “Its history has been a tale of its extermination, and a very short time will be likely to see the last of these noble beasts roaming over the plains.” Then, at the close of the essay, he notes that the remaining bison are now in two main herds– northern and southern. Considering the southern herd in Texas (which, at the time, was occupied by understandably hostile Indians), Ingersoll coldly noted that “…unless legal interference be quickly made and strict regulations enforced, the fate of the buffalo south of the Platte will be a repetition of its history east of the Mississippi — speedy extermination.” And here is where I realized the extent to which Ingersoll’s era is quite foreign to my own. Nowadays, such an announcement would be followed by exhortations to take action. Surely, Ingersoll’s readers might send letters to their Congressmen urging such safeguards for the remaining bison? Yet instead, Ingersoll resolutely accepts their inevitable demise. This was not an age for environmental activism. The certain march of Western progress was not to be questioned. Along the way, there might be casualties, but they were unavoidable.

This outlook is even more blaring in Civilizing Influences, where Ingersoll seeks to convince his readers (and maybe himself, too) that Western progress is not all bad. Sure, most wild quadrupeds were being wiped out (other than the mice) and hawks, owls, and snakes were routinely killed by farmers, but the songbirds “seem…to recognize the presence of man’s civilization as a blessing.” In a mix of accurate science, anecdotal observations, and dubious theorizing, Ingersoll presents the premises of his argument. Less forest means a less rigorous climate (huh?) and more sunny spots where birds prefer to place their nests (really?). Plowing exposes more insects for birds to eat, while orchards likewise encourage insects to thrive. Horses, cattle, and sheep droppings provide food and homes for beetles that many birds feed upon. Fewer avian and reptilian predators make it easier for the birds to survive. In fact, not only are songbirds thriving, Ingersoll asserts, but they are singing more, too. We are civilizing them! “By making their lives less laborious, apprehensive, and solitary, man has left the birds time and opportunity for far more singing than their hard-worked, scantily-fed, and timorous ancestors ever enjoyed….”

I will not leave Ingersoll there, in the baffling heart of his own longing to exempt Western civilization from all the accusations of environmental damage that might be levied against it. After all, here he was merely echoing ideas that were all too popular at the time. I will offer up, instead, this charming portrait of the musical enchantment available to the rambler out-of-doors on a New England April day: “[The song sparrow’s] clear tenor, the gurgling, bubbling alto of the blackbirds, the slender purity of the bluebird’s soprano, and the solid basso profundo of the frogs, with the accompaniment of the April wind piping on the bare reeds of winter, or the drumming of raindrops, form the naturalist’s spring quartette — as pleasing, if not as grand, as the full chorus of early June.”

I will close with a paragraph about my particular copy of this book, which has a bit of history of its own. The bookplate is that of Jonathan Dwight, Jr. (actually Jonathan Dwight V), 1858-1926, founding member of the American Ornithologist’s Union and ultimately its president. His ornithological collections were housed in the American Museum of Natural History. After his death, his extensive ornithological library found its way to the Smithsonian in 1970. I am assuming this particular volume didn’t make the cut, and instead remained in private hands.

Oct 072020
 

Well we know that the wild things manage their domestic affairs in a way best suited to their needs and natures. But it is only here and there than a human being can gain the confidence of the wild things so far as to share the secrets of their lives.

KNOWN TO HIS FANS AS THE HERMIT OF GLOUCESTER, MASON WALTON LIVED IN A CABIN IN THE WOODS OF CAPE ANN, MASSACHUSETTS. Born and raised in Maine, Mason came south for his health, hoping his various illnesses would be cured by some time at sea with the fishermen. When they all declined to take him aboard, he headed for a hill a short distance inland, set up his hammock, and began living out of doors. Within a few months, he had constructed his first cabin; a few years later, he built a second one. For eighteen years, he spent his days observing nature, and particularly the birds and small mammals that lived around (and even in) his rustic home. Even with his cabin sanctuary, he still spent eight months of every year sleeping outside in the hammock He made his living as a writer of columns in Field & Stream, a project that earned him many admirers. For a time, he grew flowers and sold them for supplemental money. He kept notebooks of all his interactions with “the wild things”, as he called them, and drew upon his notes to write a series of essays cobbled together in a volume published in 1908. It was his only book; he abandoned his hermit life a few years later, and passed away in his sleep in 1917, at the age of 79.

TO A CONSIDERABLE EXTENT, HOWEVER, HIS PERSONA OF A FOREST HERMIT WAS A MANUFACTURED ONE. He frequently had visitors to his home, sometimes even crowds. Though he remained unmarried (his only wife and child had died tragically when he was still young, before he moved to Cape Ann), he certainly did not want for friends and associates. Most humorously of all, though, was his daily coffee habit, which sounds frightfully like a modern-day Starbucks addiction many of us might confess to:

I found it inconvenient to cook my breakfast and then, after eating it, go to the city [Gloucester]. Why I did so was on account of my coffee habit. I had tried to find a good cup of coffee in the city and had failed, so had depended on my own brewing.

One morning I dropped into the little store at the head of Pavilion Beach, and the proprietor asked me to have a cup of coffee. He piloted me into the back shop, where he told me that he served a light lunch with coffee, to the farmers. The coffee was just to my taste, and for twelve years I patronized the coffee trade in that little back shop. My note-book shows that during the twelve years I had missed only eighty mornings. I had paid six hundred and forty-five dollars, during that time, for my lunch and coffee, and had walked, on account of my breakfast, seventeen thousand two hundred miles. Whew! It makes me feel poor and tired to recall it.

I CONFESS THAT I AM A BIT HARD-PRESSED TO CONSIDER HIM A HERMIT AFTER READING THIS PASSAGE. It is almost like a parody of Thoreau’s chapter on Economy in “Walden”. where Thoreau carefully considered his various expenses in setting up his cabin, which totaled just over twenty-five dollars. To put his expense into modern terms, using an online inflation calculator I was able to determine that his coffee habit cost him the 2020 equivalent of over $18,000. (To be fair, Thoreau’s 2020 expenses would be over $850.) Then I remind myself that Walton slept out-of doors from the first of April through Christmas, and that ought to count for something.

WALTON, AN AMATEUR NATURALIST, WAS KEENLY OBSERVANT OF THE BEHAVIORS OF LOCAL WILDLIFE. Unlike the modern ecologist, though, Walton was more than willing to interact with the wildlife, and learn from those cross-species communications. He regularly fed birds and squirrels and mice, keeping a loaf of bread in a caged box just outside his cabin door and regularly scattering anything from seeds and corn to cupcakes and donuts for his wild friends. While he maintained the noble attitude that they were his teachers, he did not always make the kindest of pupils. His very first story in the book, about a raccoon named Satan, begins with him catching the raccoon in a trap and chaining it to a tree in his front yard. Once, when upset about Satan’s running up a pine tree and being difficult to retrieve, Walton whipped the raccoon to teach it a lesson. And while he was generally quite kind to birds, he regularly killed crows, snakes, and weasels, all of which he saw as threats to the local songbirds. (Once he did keep a garter snake as a pet for a few months, but the weather turned colder and it died.)

ONCE WE ACKNOWLEDGE THE HERMIT OF GLOUCESTER’S VARIOUS IMPERFECTIONS, THOUGH, THERE REMAINS A CONSERVATIONIST SIDE TO HIM THAT IS WORTH RECOGNIZING AND APPRECIATING. To his credit, for instance, Walton gave up his gun in favor of respecting (nearly all) wildlife he encountered. And he was quite dedicated as a student of wild creatures. This is how he described his work, in an essay about a red squirrel he named Tiny:

I am writing natural history just as I find it, from observation of the wild things. To some of these wild things I am caterer, protector, and friend. They do not object to my presence when engaged in domestic affairs, so my ability to pry into their secrets is increased in ratio to the confidence accorded me.

Walton noted, on more than one occasion, that too many naturalists of the time simply echoed what they read about in books, rather than closely studying nature themselves:

With few exceptions, writer on outdoor life make it a point to denounce the red squirrel. They claim that he is a nest-robber of the worst kind. The most of this abuse bears the earmarks of the library. One author copies after another, without knowledge of the real life of one of the most interesting wild things of the woods.

Perhaps Walton’s most fascinating discovery, from all his observations, pertained to the white-footed mice that took possession of his cabin:

My object in writing about these mice is to call attention to their peculiar method of communication. I have summered and wintered them over fifteen years, and never have I heard one of them utter a vocal sound. They communicate with each other by drumming with their fore feet, or, rather, they drum with their toes, for the foot in the act is held rigid while the toes move.

If any writer has called attention to this…, it has escaped my reading. I am well satisfied that the habit has never been published before, so it must prove interesting to those who pry into the secrets of Dame Nature.

Curious, I investigated current scientific knowledge on the subject. According to the University of Georgia Museum of Natural History, the mice communicate by foot-stamping, vocal squeaks, and scent.

ONE FASCINATING THING I LEARNED ABOUT WALTON WAS THAT HE WAS, IN FACT, A FRIEND OF THE NATURE WRITER FRANK BOLLES, WHOSE THREE VOLUMES I READ AND WROTE ABOUT PREVIOUSLY IN THIS BLOG. Indeed, Bolles visited him at his cabin, and reported on the visit in his posthumously-published book, “From Blomidon to Smoky”:

I have a friend who lives alone, summer and winter, in a tiny hut amid the woods. The doctors told him he must die, so he escaped from them to nature, made his peace with her, and regained his health. To the wild creatures of the pasture, the oak woods, and the swamps, he is no longer a man, but a faun; he is one of their own kind, — shy, alert, silent. They, having learned to trust him, have come a little nearer to men…. The secret of my friend’s friendship with these birds was that, by living together, each had, by degrees, learned to know the other.

IN MARCH, 1903, JOHN BURROUGHS PUBLISHED AN ESSAY ENTITLED REAL AND SHAM NATURAL HISTORY, TOUCHING OFF WHAT CAME TO BE KNOWN AS “THE NATURE FAKERS CONTROVERSY”. Burroughs called attention to, and attacked, nature writers of the time who had taken to teaching children about wildlife by telling animal’s life stories from the animals’ own points of view. Although supposedly drawing upon actual observations, the accounts were simultaneously fictionalized, and they sometimes portrayed the animals as having very human thoughts and emotions. They threatened to blur the boundary between natural history and fantasy tales. It is no surprise that, in publishing his book about wild animals he befriended, Walton was very clear that he was a scientific observer, not a fiction author: “…the truth is that I describe wild life just as I find it, not as some books say I ought to find it.” In his finest moments as interpreter of animal thought and behavior, Walton is worthy of some degree, at least, of admiration and respect. I know that I would gladly join him for a cup of coffee and some conversation if I could.

MY VOLUME OF THIS BOOK WAS THE ONLY EDITION EVER PRINTED. A weighty tome, its pages are of heavy stock, interspersed with a variety of images, all black and white. Some are photographs, others drawings by more than one illustrator. The finest of these are full-page images of different birds. The artist of these was none other than Louis Agassiz Fuertes. My copy of the book had one previous owner whose name is written semi-illegibly along the right-hand edge of the inside front cover, along with the date of 4/1913.

Oct 052020
 

What familiarity with the elements and with natural features of the earth the migrating birds must acquire — with winds and clouds, with mountain chains and rivers and coast lines! They know the landmarks and guide-posts of two continents and can find their own way. The whistle of curlew, or the honk of wild geese high in the air, seems a greeting out of the clouds from these cosmopolites, to us, sitting rooted to the earth beneath. A flock of wild geese on the wing is no less than an inspiration. When the strong-voiced, stout-hearted company of pioneers pass overhead, our thoughts ascend and sail with them over the roofs of the world. As band after band come into the field of vision — minute glittering specks in the distant blue — to cross the golden sea of the sunset and disappear in the northern twilight, their faint melodious honk is an Orphean strain drawing irresistibly.

AND SO, TOO, WITH THIS STUNNING IMAGE AS ITS FRONTISPIECE, KIRKHAM’S “IN THE OPEN” DREW ME IRRESISTIBLY IN. My excitement about the book mounted as I read the opening lines of the first essay, The Point of View, poetically celebrating the opportunities to engage with the exuberant energy and vitality of nature around us:

Nature is in herself a perpetual invitation: the birds call, the trees beckon and the winds whisper to us. After the unfeeling pavements, the yielding springy turf of the fields has a sympathy with the feet and invites us to walk, It is good to hear again the fine long-drawn note of the meadow-lark — voice of the early year, — the first blue-bird’s warble, the field-sparrow’s trill, the untamed melody of the kinglet — a magic flute in the wilderness — and to see the ruby crown of the beloved sprite. It is good to inhale the mint crushed underfoot and to roll between the fingers the new leaves of the sweetbrier; to see again the first anemones — the wind-children, — the mandrake’s canopies, the nestling erythronium and the spring beauty, like a delicate carpet; or to seek the clintonia in its secluded haunts, and to feel the old childlike joy of lady’s-slippers.

ALAS, POOR KIRKHAM. Having read close to forty works of natural history now, I have to recognize that this book opens with two strikes against it. Firstly, it is set in New England — what is worse, Massachusetts — just like practically half of the nature books from its day. And then it relies heavily on the round-of-the-seasons motif, a tired structure for natural history accounts of the time. What is more, there is no reference to places; I suppose Kirkham’s idea was that his book encounters with nature might be anyone’s, and particularities of locale did not matter. Only in two essays near the close of the book — The Mountains and The Forest — does the author stray further afield, to the Rockies and the Sierras, respectively. (Even then, if not for brief name-dropping of the two mountain ranges midway through each chapter, I would not know where they were set.) Oh — and in a bit of bait-and-switch, the frontispiece painting is the only color image in the book, and Luis Agassiz Fuertes’ only contribution to it.

THE THIRD STRIKE, THOUGH, IS ITS RATHER FORMULAIC PROSE AND OVERLY FAMILIAR NATURE ENCOUNTERS. His writing is poetic and aesthetically rich, yet somehow falls mostly flat in the long run. Kirkham makes abundant mention of mythological figures, and fills his pages with names of plants and birds — clearly he knew his Greek and Roman legends and his New England natural history in abundant measure. But somehow, he rarely manages to bring something new to the genre of nature writing. He offers the reader vivid sensorial descriptions — the book does not want for adjectives. He shares many facets of the natural world, but they are ones I have encountered elsewhere — cowbirds laying their eggs in the nests of other species, caterpillars falling prey to ichneumon wasps, squirrels gathering acorns. He even includes several pages of observations of red and black ants fighting each other in a barn — the red ants evidently attempting to enslave the black ones (which he disturbingly refers to again and again as “negroes” — but we will leave that faux pas — or perhaps even bit of intentional racism — alone for the time being). But he brings no new realization to the story — Thoreau beat him to it with an ant battle scene in “Walden” several decades earlier.

OCCASIONALLY, THOUGH, KIRKHAM SUCCEEDS — AT LEAST, FOR THIS PARTICULAR READER. Kirkham devotes an essay to Pasture Stones. Perhaps it is the geologist in me that enjoyed his appreciation of them and his invocation of the last Ice Age. They infuse the New England pasture landscape with a sense of deep time, and Kirkham explores this here:

There is a rustic notion that boulders somehow grow, in some inexplicable manner enlarging like puffballs and drawing sustenance from the earth — and what could be more puzzling to the uninitiated than the presence of these pasture stones? His was an ingenious mind who conjured up that remote ice age from this fragmentary evidence and derived a history from these scattered letters and elliptical sentences. It was like tracing the stars in their origin.

It takes a bold imagination, indeed, to see these familiar fields and woods overlaid with a mile’s thickness of ice; to recognize here in this present landscape a very Greenland, redeemed and made hospitable. There was need of a solid foundation of fact, patiently garnered, before such an arch of fancy could be sprung. What chaos and desolation once reigned here, only these boulders can tell. Here was a frozen waste as barren as the face of the moon. But beneath lay the soil that was to nurture the violet and the hepatica. There was a fine satisfaction in riding a miracle like this to earth, to corner it and see it resolve itself into the working of natural laws.

Here is another passage I enjoyed, in which Kirkham muses on a bit of driftwood he found on an ocean beach. Again, he writes about the power of imagination, imbuing natural objects like pasture stones and pieces of wood with rich stories steeped in the magic of time’s long passage:

I take home a piece of driftwood, for no ordinary fire but to kindle the imagination, for it is saturated with memories and carries with it the enchantment of the sea. To light this is to set in motion a sort of magic-play. True driftwood has been seasoned by the waters and mellowed by the years. Not any piece of a lobster-pot, or pleasure yacht, or, for that matter, of any modern craft at all is driftwood. It must have come from the timber of a vessel built in the olden time when copper bolts were used, so that the wood is impregnated with copper salts. That is merely the chemistry of it. The wood is saturated with sunshine and moonlight as well, with the storms and calms of the sea — its passions, its subtle moods; more than this, it absorbed of the human life whose destiny was involved with the vessel — the tragedy, the woe. It had two lives — a forest life and a sea life. By force of tragedy alone it became driftwood. Winter and summer the sea sang its brave songs over the boat and chanted her requiem at last as she lay on the ledge. This fragment drifted ashore out of the wreck of a vessel, out of the wreck of great hopes, out of the passion of the sea.

AT TIMES OVERWROUGHT, AT TIMES TEDIOUS, AT TIMES NEARLY ELOQUENT, KIRKHAM’S BOOK LEAVES ME WITH A SENSE OF MISSED POTENTIAL. Perhaps, if he had chosen as a theme a collection of brief musings and impressions of natural objects and scenes, along the line of the pasture stones and driftwood, the book would have been more engaging. Like nearly every nature writer I have encountered so far, Kirkham clearly had moments of insight that he successfully transferred to the page. Yet his work, collectively, does not (in this volume, at least) sustain the wonder and intensity that it occasionally manages to convey so well. My favorite page, without question, is the stunning frontispiece painting by Louis Agassiz Fuertes.

MY COPY OF THIS BOOK IS A FIRST (ONLY?) EDITION. Unlike the pasture stones Kirkham wrote about, this volume has no marks showing its journey. It is a lovely book, visually; the cover is so enticing in its simplicity (in an age of sometimes ornate gilded cover art), and the pages so thick and robust, with deckled edges on bottom and side and gold along the top. It would have made a fine gift for a discerning lover of nature — ideally, one who had not previously read half a dozen other books about Massachusetts through the seasons.

Oct 032020
 
In the sagebrush near Burns

The utter nowhereness of that desert trail! Of its very start and finish! I had been used to starting from Hingham [Massachusetts] and arriving — and I am two whole miles from the station at that. Here at Mullein Hill I can see South, East, and North Weymouth, plain Weymouth, and Weymouth Heights, with Queen Anne’s Corner only a mile away; Hanover Four Corners, Assinippi, Egypt, Cohasset, and Nantasket are hardly five miles off; and Boston itself is but sixty minutes distant by automobile, Eastern time.

It is not so between Bend and Burns. Time and space are different concepts there. Here in Hingham you are never without the impression of somewhere. If you stop, you are in Hingham; if you go on you are in Cohasset, perhaps. You are somewhere always. But between Bend and Burns you are always in the sagebrush and right on the distant edge of time and space, which seems by contrast with Hingham the very middle of nowhere. Massachusetts time and space, and doubtless European time and space, as Kant and Schopenhauer maintained, are not world elements independent of myself, at all, but only a priori forms of perceiving. That will not do from Bend to Burns. They are independent things out there. You can whittle them and shovel them. They are sagebrush and sand, respectively. Nor do they function there as here in the East, determining, according to the metaphysicians, the sequence of conditions, and positions of objects toward each other; for the desert will not admit of it. The Vedanta well describes “the-thing-in-itself” between Bend and Burns in what it says of Brahman: that “it is not split by time and space and is free from all change.”

That, however, does not describe the journey; there was plenty of change in that, at the rate we went, and according to the exceeding great number of sagebushes we passed. It was all change; though all sage. We never really tarried by the side of any sagebush. It was impossible to do that and keep the car shying rhythmically — now on its two right wheels, now on its two left wheels — past the sagebush next ahead. Not the journey, I say; it is only the concept, the impression of the journey, that can be likened to Brahman. But that single, unmitigated impression of sage and sand, of nowhereness, was so entirely unlike all former impressions that I am glad I made the journey from Boston in order to go from Bend to Burns.

AT ITS BEST, “WHERE ROLLS THE OREGON” REVEALS THE REFLECTIONS OF AN EASTERN NATURALIST COMING TO GRIPS WITH THE ARID AND IMMENSE LANDSCAPES OF THE WEST. He is the archetypal Outsider, struggling to relate his experiences in the woodlands and fields of New England to the canyons, mountains, and empty country of Oregon. Here, Dallas Lore Sharp writes of his glimpse of a raven soaring over Deschutes Canyon, against a vast backdrop of emptiness and silence:

As our train clung to its narrow footing and crept slowly up the wild cañon of the Deschutes, I followed from the rear platform the windings of the milk-white river through its carved course, We had climbed along some sixty miles to where the folding walls were shearest and the towering treeless buttes rolled, fold upon fold, behinds us on the sky, when, of from one of the rim-rock ledges, far above, flapped a mere blot of a bird, black, and strong of wing, flying out into midair between the cliffs to watch us, and sailing back upon the ledge as we crawled round a jutting point in the wall and passed from his bight of the deep wild gorge.

…And I knew, though this was my first far-off sight of the bird, that I was watching a raven. Beside him on the ledge was a gray blur that I made out to be a nest — an ancient nest, I should say, from the stains below it on the face of the rock…..

Or did I imagine it all? This is a treeless country, green with grass, yet, as for animal life, an almost uninhabited country…. Such lack of wild life had seemed incredible; but no longer after entering the cañon of the Deschutes. A deep, unnatural silence filled the vast spaces between the beetling walls and smothered the roar of the rumbling train. The river, one of the best trout streams in the world, broke white and loud over a hundred stony shallows, but what wild creature, besides the osprey, was here to listen? The softly rounded buttes, towering above the river, and running back beyond the cliffs, were greenish gold against the sky, with what seemed clipped grass, like to some golf-links of the gods; but no creature of any kind moved over them. Bend after bend, mile after mile, and still no life, except a few small birds in the narrow willow edging where the river made some sandy cove. That was all — until out from his eyrie in the overhanging rim-rock flapped the raven.

FOR SHARP, THE WESTERN LANDSCAPE WAS FUNDAMENTALLY FOREIGN TO HIS EXPERIENCE. Spaces were so immense and so desolate and so unfamiliar to a New Englander. Not always able to appreciate the monumentality of the West, on at least this one occasion he gave up, turning his focus instead on a more familiar sight, reminiscent of what he might encounter back home:

How often one becomes the victim of one’s special interests! I climbed to the peak of Hood, looked down upon Oregon and into her neighbor states, saw Shasta far off to the south, and Rainier far off to the north, and then descended, thinking and wondering more about a flock of little butterflies that were wavering about the summit than about the overpowering panorama of river and plain and mountain-range that had been spread so far beneath me. Or was I the victim, rather, of my inheritance? Was it because I happened to be born, not on a mountain-peak eleven thousand two hundred and twenty-five feet above the sea, but in a sandy field at sea-level? I was born in a field bordering a meadow whose grasses ran soon into sedges and then into the reeds of a river that flowed into the bay; and I found myself on the summit of Hood dazed and almost incapable of great emotion. So I watched the butterflies.

THIS BOOK HAD BEEN A RARE FIND FOR ME: a natural history study of the Pacific Northwest, written between 1862 and 1942. And several of its essays, particularly the ones quoted above, lived up to the expectation. But after reading Enos Mills’ accounts of his adventures in the Rockies, I also came to recognize that there is a considerable difference between the West as portrayed by a deep inhabitant of its wilds, and the West as encountered by an Eastern nature rambler visiting for a couple of months one summer. That difference continues to fascinate me. Alas, however, the book as a whole is highly uneven and its structure rather baffling. It opens with a visit to the seabird-covered crags of Three-Arch Rocks Reservation, just offshore west of Portland. The next section of the book is the most coherent, covering Sharp’s time in eastern Oregon, including the epic drive from Bend to Burns. He visits desert wetlands filled with birds (except for the white heron, driven nearly extinct at the time by the brutal millinery trade). Then he inserts a lengthy consideration of herd behavior, which begins with cows in the pastures of Hingham and ends with a cattle stampede in eastern Oregon. After the butterflies of Mt. Hood he shares about his encounter with a cony (pica) in the Wallowa Mountains. Then back to Shag Rock in Three Arch Rocks Reservation (on the same visit as began the book), then a long essay on animal mothers that again started in New England and ended back on Three Arch Rocks again. Then a final appreciation of Mt. Hood as seen from Portland (with some ponderings on Portland’s economic and cultural potential. And then the book closed.

THE FINAL RESULT IS A SERIES OF VIGNETTES, SNAPSHOTS FROM A PLEASANT RAMBLE THROUGH THE WESTERN WILDS. To his credit, Sharp advertises it as such in the Preface, where he explains that “…this volume is…a group of impressions, deep, indelible impressions of the vast outdoors of Oregon. Still, the reader is left longing he would develop his impressions of the West into a more coherent, richer, more extensive volume. The editor, too, might have encouraged him to save essays on animal behavior (mothering and herd instincts) for another book, and instead to concentrate on encounters with the Western landscape and its flora and fauna. Finally, most ironically of all, Sharp’s title, “Where Rolls the Oregon” (lifted from Thanatopsis, a poem by William Cullen Bryant) refers to an older name for the Columbia River, whose striking gorge along the Oregon/Washington border cuts through the heart of the Pacific Northwest. Yet Sharp does not mention the river even once in his book.

I WAS FORTUNATE TO LOCATE A VOLUME IN SUPERB CONDITION. It is a first edition from 1914, with cover art well preserved. It was signed by a previous owner, Henrietta A. Pratt, but without a date. My attempts to track down the owner via Google met with no success. At very least, I would like to thank her for caring for this book so thoughtfully.

Sep 292020
 

So all nature awaits the return of Spring,. Whether it be the crow in his flock, the wasp in her sheltered cranny, the muskrat in its cave by the water, the rich thick sap in the root of the tree, or the stored up life in the bulb, they all await the one far-off divine event. For back of all Nature there lies a Power that has been and is and is to be. What, after all, do we mean by Nature but the sum total of all these manifestations of purpose, of foresight, of helpfulness, of striving for higher and ever higher levels?Why does evolution mean life more abounding , and degeneration mean atrophy and death, if there be not, pervading the universe, a power, a principle, a stimulus, a goal?

And shall we, as did the Hebrew tribes of old, falter to speak the ineffable name? Shall we not rather worship Him humbly as we see His power, thank Him gratefully that we have been permitted to think His thoughts after Him, look up to Him confidently for that we have come to see how He has infused us with Himself, and lovingly call him Father and God?

SO SOON AFTER MY ENCOUNTER WITH THE EXISTENTIAL STRUGGLES OF CHARLES MONTGOMERY SKINNER, IT WAS A BIT OF A SHOCK TO MEET HIS NEAR-POLAR OPPOSITE, SAMUEL CHRISTIAN SKINNER. This chemist, evolutionary biologist, Nature Study advocate, and theologian was Christian in more than middle name. Indeed, arriving at the passage above on the final pages of “Under the Open Sky”, the reader is tempted to conclude that, for Schmucker, getting close to Nature was primarily a vehicle for having a religious experience. While it is tempting to write him off as a Bible-thumper, in fact, Schmucker occupied an odd corner of the Biblical creationism / biological evolutionism controversy of the time. Viewing God as immanent in Nature, Schmucker was quite comfortable with speculating about the evolution of the hummingbird on one page, and then making a reference to the Hebrew Bible on the next one.

ULTIMATELY, THOUGH, HIS RELIGIOUS ZEAL LEFT HIM PRONE TO AN OVERLY ROSY OUTLOOK ON HUMAN PROGRESS AND ITS IMPACTS ON NATURE. In one early passage in this book (which explores nature from the conventional seasonal perspective so popular at the time), Schmucker even declared that “in the newness of the times we are growing back to a touch with nature; a tender, sympathetic, spiritual touch, closer than any of our forebears ever knew.” Perhaps humans had managed nearly to wipe out most of the larger mammals due to overhunting, but ultimately, humans are part of a larger purpose, allied with God in shaping nature. Consider a fruit orchard:

God set the plan for the fruit-trees and we have carried it out. Rarely has man worked better along lines laid down by the Creator. The original trees were doubtless hardier, but that was because they had to take care of themselves. We have relieved them of that necessity, and the new strain has responded to our kindness and rewarded most magnificently man’s skillful endeavor. So it comes that every little country home is glorified at each return of spring by the gorgeous beauty of the blossoming trees,

UGH. I confess it was tough getting through some of this. Schmucker’s natural world is nearly an Eden of human progress and prosperity. Consider the even-tempered tone of this passage, in which Schmucker contemplates how many larger mammals are mostly gone, while the smaller ones are thriving:

The whole rodent family, of which the squirrels are important members, is a striking example of the safety that lies in insignificance. There are more species of rodents than of all other fur-bearing animals combined. Man’s incursions into a neighborhood simply seem to relieve them of their enemies. Rabbits and squirrels are perhaps more abundant to-day than they were when the Indians roamed our forests. Certain it is that the advent of man in the Northwest increased the numbers of the Jack rabbits. This set of animals is unusually adaptable to all the varied possibilities of life…. So they have found for themselves a secure footing where the bear and the woolf, the deer and the bison have failed.

IF THE BISON “FAILED”, THEY WERE HELPED ALONG BY INCESSANT HUNTING FOR SPORT BY ANY WHITE MAN WITH A GUN WHO HAPPENED TO SEE THEM. But while I highlight these passages, it is not completely true that Schmucker has failed to see what humans have done to American nature. For instance, in writing about birds in the Middle Atlantic States, Schmucker acknowledges the Audubon Society and the Nature study movement in public schools as forces that have helped reduce hunting pressures and lead to a generation of birds less fearful of humans. But again, there is strangely little remorse about what has happened. If humans are merely tools of divine purpose, then perhaps it is simply a matter of divining the purpose as to why humans carried out such slaughter of animals for so long a time.

BEFORE I CLOSE, A FEW KINDER WORDS FOR SAMUEL CHRISTIAN SCHMUCKER ARE IN ORDER. This book certainly provides abundant information about aspects of nature for perhaps a middle school or high school reading audience, though it is hardly comprehensive. (It favors rural nature in fields, orchards, and yards over a wilder nature of forest, swamp, and mountainside.) It covers diverse species — mammals, birds, insects, reptiles. And most significantly, I think, it makes a case for organisms that were heavily disliked by most people then (and largely still are, today). For example, in keeping with Schmucker’s purpose-driven outlook on Nature, even the poison ivy has innate value:

[Fall] is perhaps the most tempting season of all the year for a walk, and a country lane beneath the trees is never more lovely. But there is a serpent in this Eden, in the form of a creeping, enticing, but trouble-breeding vine.

Poison Ivy is a bold bad plant. It seems so subtle in its attacks, so bitter in its hatred, that we can hardly help believing it our sworn enemy. But this is only our view of the matter, and plant lovers all know there must be another side to this story. From its own stand-point the plant surely is most ingenious. That it is successful is evident from its abundance. Unless relentlessly weeded out by man, it covers our fence-posts, climbs the trunks of our trees, and clambers about our road-sides.”

What follows is a lengthy section of text enumerating poison ivy’s good points: it has managed to make do with relatively little material in its stem (relying upon various trees for its support), and it provides white berries for birds to eat. These qualities, together with its poisonous oil, have helped insure that the plant is a winner “in life’s race”. The image below, along with many others throughout the book, was done by the author’s wife, Katherine Elizabeth Schmucker.

FINALLY, A FEW PARTING WORDS ABOUT MY COPY. I read a “first edition” from 1910, apparently in very good condition. Not only was it unmarked by earlier owners, but also many of its pages had not even been cut. The paper, however, has clearly deteriorated over time, and is brittle and tears exceedingly easily; one post-it tab I placed on a page, when lifted off, removed a piece of the page, too. The illustrations are quite pleasant, but apart from the title page, not overly inspiring. Even the cover, while colorfully decorated, strikes me as somewhat bland. I suppose the apparent newness of the volume from 1910, its abundance of illustrations, and the relatively unknown nature of the author (who does not have a Wikipedia page yet) left me hoping for great things. I am afraid I am walking away rather disappointed — though, unlike the original owner at least, I did read the book cover to cover. It just didn’t live up to the grace and beauty of its title page.

Sep 272020
 

How seldom do we see the coral honeysuckle, and how generally the trumpet-creeper has given place to exotic vines of far more striking bloom, but, as will appear, of less utility! If the old-time vines that I have mentioned bore less showy flowers, they had at least the merit of attracting hummingbirds, that so grandly rounded out our complement of summer birds. These feathered fairies are not difficult to see, although so small, and, if so inclined, we can always study them to great advantage. They become quite tame, and in the old-fashioned gardens were always a prominent feature by reason of their numbers. They are not forever on the wing, and when preening their feathers let the sunshine fall upon them, and we have emeralds and rubies that cost nothing, but are none the less valuable because of this. In changing the botanical features of our yard we have had but one thought, gorgeous flowers; but was it wise to give no heed to the loss of birds as a result? I fancy there are many who would turn with delight from formal clusters of unfamiliar shrubs, however showy, to a gooseberry hedge or a lilac thicket with song-sparrows and a cat-bird hidden in its shade. We have been unwise in this too radical change. We have abolished bird-music in our eagerness for color, gaining a little, but losing more. We have paid too dear, not for a whistle, but for its loss. But it is not too late. Carry a little of the home forest to our yards, and birds will follow it.

THERE IS NOTHING REMARKABLE IN THE ABOVE PASSAGE, UNTIL ONE REALIZES THAT IT WAS WRITTEN IN 1894. That places it almost a hundred years ahead of any other writing advocating gardening with native plants that I have ever read. Perhaps this sentiment was commonplace at the time, and then forgotten completely. But I suspect that Abbott was relatively unusual in observing the tendency of native birds to pollinate native flowers, and realize the implications of planting nonnative plants in our yards. Not surprisingly given the fascination with birds at the time, Abbott focuses here on the impact on ruby-throated hummingbirds. I suspect that the insect pollinators — bumblebees, butterflies, and their kin — were so abundant then that it was not necessary to go out of one’s way to make a flower garden a suitable habitat for them. But at least there is the clear connection between our garden choices and benefits (or harm) to local species. It was a start.

ON THE WHOLE, “TRAVELS IN A TREE-TOP” WAS A PLEASANT BUT UNREMARKABLE READ. I enjoyed returning to the upland and meadows of Abbott’s farm, “Three Beeches”, in the tidal Delaware Valley just south of Trenton, New Jersey. Unlike the previous book, this one did not ramble in the geographical sense — nearly all of his essays (mostly brief ones) took place on his property, and the few exceptions were nearby in New Jersey. This time, he included some essays reminiscing about his rural boyhood, and also a few making reference to his archaeological work (both prehistoric and colonial American sites). For instance, in this passage, Abbott writes about the overgrown ruin of a colonial warehouse, almost entirely returned to nature. While he observes the birds and trees of 1894, he also imagines the time when the warehouse was a busy center of colonial commerce:

Up the creek with many a turn and twist, and now on a grassy knoll we land again, where a wonderful spring pours a great volume of sparkling water into the creek…. An obscure backcountry creek now, but less than two centuries ago the scene of busy industry. Perhaps no one is now living who saw the last sail that whitened the landscape. Pages of old ledgers, a bit of diary, and old deeds tell us something of the place; but the grassy knoll itself give no hint of the fact that upon it once stood a warehouse. Yet a busy place it was in early colonial times, and now utterly neglected.

It is difficult to realize how very unsubstantial is much of man’s work. As we sat upon the grassy slope, watching the outgoing tide as it rippled and broke in a long line of sparkling bubbles, I rebuilt, for the moment, the projecting wharf, of which but a single log remains, and had the quaint shallops of pre-Revolutionary time riding at anchor. There were heard, in fact, the cry of a heron and the wild scream of a hawk; but these, in fancy, were the hum of human voices and the tramp of busy feet.

The scattered stones that just peeped above the grass were not chance bowlders rolled from the hill nearby, but door-step and foundation of the one-time warehouse. The days of buying, selling, and getting gain come back, in fancy, and I was more the sturdy colonist than the effeminate descendant. But has the present no merit? We had the summer breeze that came freighted with the odors gathered from the forest and the stream, and there were thrushes rejoicing in our hearing that the hill-sides were again as Nature made them.

His fascination for evidence of the past extended to geology, as well. Here he ponders the ancient landscape evoked by fossilized footprints:

Difficult as fossil footprints may be to decipher, they call up with wonderful distinctiveness the long ago of other geologic ages. It is hard to realize that the stone of which our houses are built once formed the tide-washed shore of a primeval river or the bed of a lake or ocean gone long before man came upon the scene.

I will close this scattered collection of brief scenes with one from the opening essay in the book, conventently entitled Travels in a Tree-top. It seems fitting, after all, to include at least one scene in which the author observed his domain from a treetop on the property. Here, he looks out over the marshland along the shoreline of the Delaware River:

The meadows are such a comprehensive place that no one knows where to begin, if the attempt is made to enumerate their features. There is such a blending of dry land and wet, open and thicket-grown, hedge and brook and scattered trees, that it is bewildering if you do not choose some one point for close inspection. From the tree-top I overlook it all, and try in vain to determine whether the azure strip of flowering iris or the flaunting crimson of the Turk’s cap lilies is the prettier. Beyond, in damper soil, the glistening yellow of the sunflowers is really too bright to be beautiful; but not so where the water is hidden by the huge circular leaves of the lotus. They are majestic as well as pretty, and the sparse bloom, yellow and rosy pink, is even more conspicuous by reason of its background. How well the birds know the wild meadow tracts! They have not forsaken my tree and its surroundings, but for one here I see a dozen there. Mere inky specks, as seen from my point of view, but I know them as marsh-wrens and swamp-sparrows, kingbird and red-wings, that will soon form those enormous flocks that form so marked a feature to the autumn landscape. It needs no field-glass to mark down the passing herons that, coming from the river-shore, take a noontide rest in the overgrown marsh.

MY COPY OF THIS BOOK WAS BOUND IN KELLY GREEN CLOTH, AND GILT WITH THE TITLE IN AN ORNAMENTAL FRAME. The title on the title page was likewise decorated in a manner evocative of a medieval illuminated manuscript; in keeping with the motif, the copyright date on the title page was in Roman numerals: MDCCCXCIV. I might add that the paper the book was printed on is of exceptional quality ( sturdy bond with watermarked parallel lines). Alas, it is without illustrations. On the inside cover is a gift inscription: “Mary dear, from Mother and daddy / Christmas 1934”. I assume the parents obtained the book in a used bookstore. Unfortunately, there is no other writing anywhere in the volume, so I can say little else about its past.

Sep 192020
 

In the forest, the sunlight softly stealing through the half-grown leaves gilds the dark mosses, warms the cold lichens, kisses the purple orchids, makes glad the gloomiest crannies of the wood. Scarcely a cave so dark, or ravine so deep, but the light reaches to its uttermost bounds, and, unlike the soulless glare of the midwinter sun, is life-inspiring. There is a subtle essence in an April Sun that quickens the seeming dead.

And while I have stood wondering at this strange resurrective force, at times almost led to listen to the bursting buds and steadily expanding leaves, a veil is suddenly drawn over the scene and the light shadows fade to nothingness. Falling as gently as the sunlight that preceded it, come the round, warm rain-drops from a passing cloud. Gathering on the half-clad branches overhead, they find crooked channels down the wrinkled bark. poise upon the unrolled leaves, globes of unrivaled light, or nestle in beds of moss, gems in a marvelous setting. Anon the cloud passes, and every raindrop drinks its fill of light. There is no longer a flood of mellow sunshine here, but a sparkling light — an all-pervading glitter. And it is thoroughly inspiring. Your enthusiasm prompts you to shout, if you can not sing, and the birds are always quickly moved by it. From out their hidden haunts, in which they have sat silently while it rained, come here and there the robins, and, perching where the world is best in view, extol the merits of the unclouded skies. Ernest sun-worshippers they, that watch his coming with impatient zeal and are ever the first to break the silence of the dawn; and all these April days their varying songs are tuneful records of the changing sky.

IN THIS BIT OF FLOWERY PROSE, CHARLES CONRAD ABBOTT OFFERS UP HIS EASTERTIDE PAEAN TO A SPRING DAY IN THE FOREST. It is easy to dismiss the text as purple prose, or a thinly-veiled Christian allegory (though it might easily be seen as pantheistic, as well). Yes, it is perhaps overwrought. And yet, reading it, I am transported into the forest glade dripping in the light April rain, and it is a forest alive with color and light. It is an everyday landscape, probably somewhere on Abbott’s land (a blend of tidal marsh and upland on the edge of Trenton, New Jersey), and yet it is also a place of wonder and magic. Indeed, many past readers have evidently found fault with this; the Friends of the Abbott Marshlands (Abbott’s property is now a park) note that “Abbott’s writing about Natural History have sometimes been criticized for being more romantic than scientific.” For my part, though, I appreciate Abbott’s sincere, I think, efforts to combine scientific observation with a sense of aesthetic, affective, and perhaps even spiritual engagement with the landscape.

ABBOTT ALSO CELEBRATED NOT KNOWING. In an age rich with scientific and technological progress, Abbott was quick to point out what we still do not know (though now, more than one hundred years on, some of those things are indeed known). For instance, he wondered frequently about birds — the why behind their seasonal migration, their degree of intelligence, their individuality, their pair bonding, and the intention behind their behaviors:

Although there may be many who assume to know, it were, in truth, as idle to question the Sphinx as to attempt to unravel the mystery of bird ways. Again and again, as the year rolls by, the rambler must be content t merely witness., not to unfathom the whys and wherefores of a bird’s doing; but still this unpleasant experience does not go for naught. It very soon teaches him that birds are something beyond what those who should know better have asserted them to be. To learn this is a great gain. It is well to give heed to him or her who carries a spy-glass; but as to him who merely carries a shot-gun, and robs birds’ nests in the name of science, faugh!

(AND TO MAURICE THOMPSON I SAY, “FAUGH!”)

FOR THE MOST PART, ABBOTT WAS CONSISTENT IN ADVOCATING THE STUDY OF NATURE WITHOUT HARMING ANY LIVING BEINGS. If we ignore a troubling passage in which Abbott apparently put a lizard to sleep with chloroform gas and removed its eyes in an experiment about the sense capacities of reptiles, Abbott generally wrote, and acted, in ways that reflect a respect for all life. In that way, he put himself at odds with many contemporary scientists, amateur or professional. For instance, in this passage he defines natural history in ecological terms that seem rather ahead of its time (particularly in the notion of perceiving the world through the senses of another animal, experiencing its umwelt (nearly half a century before Jacob von Uexküll first coined the term).

To place stuffed birds and beasts in glass cages, to arrange insects in cabinets, and dried plants in drawers, is merely the drudgery and preliminary of study; to watch their habits, to understand their relations to one another, to study their instincts and intelligence, to ascertain their adaptations and their relations to the forces of nature, to realize what the world appears to them — these constitute, as it seems to me at. least, the true interest of natural history, and may even give us the clew to senses and perceptions of which at present we have no conception.

ANOTHER NOTEWORTHY FEATURE OF ABBOTT’S ENGAGEMENT WITH THE NATURAL WORLD WAS HIS DESIRE TO EXPERIENCE IT IN NOVEL WAYS. Consider, for instance, his suggestion that the nature enthusiast ought to consider looking up into the treetops while lying upon the ground:

It may not have occurred to ramblers generally, but to lie upon one’s back and study a tree-top, and particularly an old oak while in this position, has many advantages. If not so markedly so in October as in June, still the average tree-top is a busy place, though you might not expect it, judged by the ordinary methods of observation. If you simply stand beneath the branches of a tree or climb into them, you are too apt to be looked upon as an intruder. If you lie down and watch the play — often a tragedy — with a good glass, you will certainly be rewarded; and, not least of all, you can take your departure without some one or more of your muscles being painful from too long use. If the tree-top life deigns to consider you at all when you are flat upon your back, it will count you merely as a harmless freak of Nature.

THROUGHOUT THIS BOOK, CHARLES ABBOTT REFERS TO HIMSELF AS A “RAMBLER”; IN DOING SO, HE IS INTENTIONALLY PLACING HIMSELF IN THE COMPANY OF BURROUGHS, TORREY, FLAGG, AND THOREAU. Unlike Thoreau, but like all the others, Abbott writes in a consciously rambling style; his book is a collection of adventures, loosely strung together by the seasons of the year. Having read more than 30 books from this time period now, it is a format I have come to recognize readily. On the one hand, it is a style that was easier to write (not requiring much underlying structure) and pleasant to read (relating various encounters with plants, animals, and the weather). At the same time, it puts some limit on the overall quality of Abbott’s book. Without structure, it is ultimately without direction. While most of the book is set in and around his home acres in New Jersey, on a few occasions mid-chapter he would jump to another part of the state, or eastern Massachusetts, or even central Ohio (where Abbott, an archaeologist, spent some time at Serpent Mound). He didn’t even always stick to the month the chapter was about; at one point, he jumped from September back to May. I can see why the rambling nature essay format (a favorite with Torrey and Burroughs) eventually fell out of favor. Abbott is a fine writer, and this book has some charming passages; but the volume does not come close, in power or profundity, to Beston’s Outermost House.

TO CLOSE, I OFFER ONE MORE CHARMING PARAGRAPH OF ABBOTT’S WORK. Here, Abbott called for protecting old trees, an action I vigorously second:

Why, when such trees as are perfect specimens of their kind stand near public roads, can they not e held — well, semi-sacred, at least? Should not their owners be induced to let them stand? Indeed, could a community do better with a portion of the public funds than to purchase all such trees for the common good? Particularly is it true of a level country that the only bit of nature held in common is the sky. I would that here and there a perfect tree could be added to the list. I have known enormous oaks to be felled because they shaded too much ground and only grass could be made to grow beneath them. It is sad to think that trees, respected even by the Indians, should have no value now. The forest must inevitably disappear, but do our necessities require that no monuments to it shall remain?

AS AN AFTERWARD, A FEW REMARKS ON THE STORIED BUT WEATHERBEATEN VOLUME I READ FOR THIS POST. The cloth at the spine is torn and loose, spine cocked, and part of edge of the front cover is missing. It is stained and tanned and the binding is loose. A collector’s copy it is not. In terms of history, as of 1890, it was owned by a Carrie Lucile Barton.

I have been able to find out very little about her online, but it is surprising there is anything at all. According to the National Register, in 1879 Carrie Lucile Barton was living in Washington, D.C., employed by the Coast Survey as a copyist. She had taken the position after living in Nebraska, though she was born in New York State. As confirmation that this is the same Carrie Barton as signed this book, I also found a Google links to a post mentioning that a Carrie Lucile Barton signed a copy of Les Misérables with her name and “Washington, D.C.” on December 3, 1888. Since my copy does not specify the location, did she move between 1888 and 1890? I also know a bit about her taste in poetry, if the two glued-in additions to the volume were her doing. Using Google again, I tracked the poem on the title page to Harriet Elizabeth Prescott Spofford, a highly published author of novels, poems, and detective stories. The other poem is by Silas Weir Mitchell, a physician, scientist, novelist, and poet. If I were asked to indicate a preference between the two, I think Mitchell is a bit more enticing, despite the “lilies languidly afloat”.

Sep 042020
 

From all we can gather it appears most probable that in its present form our songbird proper– our bird with a song to sing — is not much older than man; that he found his song just in time to gladden the ears of God’s last and greatest creation; that he struggled through countless ages and awful changes in order to fit himself for our entertainment. Think what the avian race has endured since first Archaeopteryx felt the feathers begin to bud in his arms! What a long, slow, hesitating, faltering current of development, from a scaly amphibian of the paleozoic time, up, up, to the glorious state of the nightingale and the mocking-bird! I never see a brown thrush flashing his brilliant song from the highest spray of a tree without letting a thought go back over the way he has come to us, and I always feel that to protect and defend the song-bird is one of man’s clearest duties.

I REALLY WANT TO FIND SOMETHING TO LIKE ABOUT MAURICE THOMPSON. The closest I can come is the close of this quote, in which Thompson — the same one that two years previously (as documented in my last post) killed one ivory-billed woodpecker and destroyed the nest of another pair — argues that we ought to protect songbirds. Of course, his rationale doing so is pure 19th Century anthropomorphism. Everything was created for us, pure and simple. Add to that the Great Chain of Being, a warped mismash of the Bible and Darwin, and a really bizarre explanation of the driving force behind evolution, and you have Thompson’s outlook on nature. History books celebrate the winners — the ones who get it right, the ones “ahead of their times”. Thompson most assuredly was not one of those. But his writing does offer a window into a long-gone age of American society, one in which the passenger pigeon, the Carolina parakeet, and the ivory-billed woodpecker all were driven rapidly toward extinction. What mindset made that possible? Here is another passage dripping with anthropocentrism and human entitlement:

The inspired record [the Bible] declares that man was given dominion, which would imply that the earth and all things upon it and in it were made for his benefit. Science may profit by this view of creation, and take the serving of man’s physical and mental needs as the end of evolution. In other words, we may assume that if the object of creation was to make a sphere of man’s dominion while in the human state, then all the lines of creature development have been drawn towards a culmination, have been led to their highest point, in the age of man’s creation; that the Creator perfected the animal, mineral, and vegetable kingdoms before he made man.

WHAT EMERGES IS A SEQUENCE OF LIFE, FROM PRIMITIVE AND LACKING MERIT TO HIGHLY EVOLVED AND MERITORIOUS. In this way, tacking the concept of evolution onto the notion of creation by God, Thompson offers a model in which man reigns supreme and can bask in the knowledge that it has been a long evolutionary journey to arrive at the human being:

All the more honor to the man if indeed he has come up from the germ in the old dust of chaos, has wriggled past the worms, swam past the fishes, outstripped the birds, and made himself the lord of all the animals. Indeed, as I sit here in this tropical springtide, with my eyes full of color-visions and my ears full of soothing sounds, I am willing to consider myself a manifestation of nature’s patient work, the end of a labor begun when life first stirred in the most favored spot of the earth.

THINGS GET REALLY CRAZY ONCE THOMPSON PULLS OUT HIS “SCIENTIFIC” EXPLANATION FOR HOW EVOLUTION WORKS. In his model, it is, well, I will let him explain instead:

Evolution is the outcome of natural desire, and natural desire has been generated by a disturbance of natural equilibrium. There is nothing abstruse or occult in this proposition; it is merely a recognition of the development of intelligence and of the controlling power of the brain in animals.

Lest that seem a bit bewildering, Thompson offers the model in much simpler terms a few pages later:

Evolution tinges everything. One grows like what one contemplates….

My elementary school cafeteria got it wrong: you aren’t what you eat. Instead, you are what you think. And your offspring, over many generations, will become more and more of that. For example,

Birds of the polar areas of snow and ice are white, those of the tropics are vari-colored and brilliant-hued. The condition in each instance has been reached by a natural desire to hide by blending with the prevailing tone of Nature.

And here is a different example:

In the case of wading birds, those species which have chosen to live near small streams have shorter legs and neck that species which prefer larger streams, lakes or sea-borders, and, taking the little green heron as an example, as our streams diminish in volume year by year, the bird modifies its habit in accordance with necessity, and in my mind there is no doubt that its legs and neck will be affected, in the course of a comparatively short period, to a noticeable degree.

If animals evolve by the choices they make and the things they desire, then it follows that it is possible to make better or worse choices. Consider the case of the flying frog of Borneo:

Here is a strange, belated effort of nature to urge the scaleless reptiles up to arboreal, aerial, and song-singing life, by the side of their more fortunate avian kinsmen, who early chose a better method of development!

And yes, this model of various levels (orders) of relative quality extends to other human cultures, too, as this passage reveals:

The woodpecker, beating his unique call on a bit of hard, elastic wood, is making an effort, blind and crude enough, but still an effort, to express a musical mood vaguely floating in his nature. We may not laugh at him, so long as from the interior of Africa explorers bring forth the hideous caricatures of musical instruments that some tribes of our own genus delight themselves withal. Among the Southern negroes it was once common to see a dancer going through an intricate terpsichorean score to the music of a “pat,” which was a rhythmical hand-clapping performed by a companion. I mention this in connection with the suggestion that the chief difference between the highest order of bird-music and the lowest order of man-music is expressed by the word rhythm. There is no such an element as the rhythmic beat in any bird-song that I have heard.

WITH WHITE AMERICAN MALE HUMANS AT THE PINNACLE OF CREATION, THEY ARE FREE TO ACT AS THEY SEE FIT TOWARD EVERYTHING ELSE. Thompson certainly allows for the sentiment of care, but in another essay he writes about a day spent in a Southern swamp during which he wasn’t in the mood for shooting anything — as if blasting away at birds was a perfectly reasonable accompaniment to observing them. Try as I will, I cannot appreciate Thompson as a writer — my mind is stuck on the image of him (from his own essay) standing atop a ladder in the deep woods, tearing through the rotten trunk of a tree in order in order to rob a nest of ivory-billed woodpecker eggs “for the sake of knowledge,” only to watch all five of them plummet to the ground by his own klutziness. “The species will probably be extinct within a few years,” he concluded.

AGAIN, I HAVE LITTLE TO SAY ABOUT MY COPY OF THOMPSON’S WORK. The cover is quite impressive, certainly compared to his book of nature essays, “Byways and Bird Notes”, from two years earlier. Otherwise, the book again reveals its age through crumbling binding and yellowed pages, but is without any traces of the journey it has taken to reach me.

Sep 032020
 

In concluding this paper a general description of the male ivory-bill may prove acceptable to those who may never be able to see even a stuffed specimen of a bird which, taken in every way, is, perhaps, the most interesting and beautiful in America. In size 21 inches long, and 33 in alar extent; bill, ivory white, beautifully fluted above, and two and a-half inches long; head-tuft, or crest, long and fine, of pure scarlet faced with black. Its body-color is glossy blue-black, but down its slender neck on each side, running from the crest to the back, a pure white stripe contrasts vividly with the scarlet and ebony. A mass of white runs across the back when the wings are closed…leaving the wing-tips and tail black. Its feet are ash-blue, its eyes amber-yellow. The female is like the male, save that she has a black crest instead of the scarlet. I can think of nothing in Nature more striking than the flash of color this bird gives to the dreary swamp-landscape, as it careers from tree to tree, or sits upon some high skeleton cypress-branch and plies its resounding blows. The species will probably be extinct within a few years.*

*Since writing the foregoing, I have made several excursions in search of the ivory-bill. Early in January, 1885, I killed a fine male specimen in a swamp near Bay St. Louis, Mississippi; but was prevented, by an accident, from preserving it or making a sketch of it.

THE IRONY IS RIGHT THERE, IN FRONT OF THE READER. After a paragraph closing with the remark that the ivory-billed woodpecker will likely soon be extinct, Maurice Thompson, author, reports on killing a male he later found. He is not alone; among many naturalists of his time, appreciation of bird life often involved a shotgun and/or a spate of nest and/or egg collecting. What I find baffling is that many of the naturalists also recognized that species were becoming endangered, yet still they persevered. It is a miracle, I think, that so many birds still survived to this day. Alas, the ivory-billed woodpecker is not among them. Thompson clearly admired the bird greatly and held it up as a paragon of Nature’s beauty:

Of all our wild American birds, I have studied no other one which combines all of the elements of wildness so perfectly in its character as does the ivory-billed woodpecker.

Indeed, when describing his trip into a swamp to await the birds’ arrival at their nest hole in a stump, Thompson even called them the King and Queen of the Woodpeckers. He watched a pair of them for day after day, during which time “excepting a visitation of mosquitoes now and then, nothing occurred to mar my enjoyment.” Alas, they eventually realized he was watching them from his hiding place, “and that was the end of all intimacy between us.”

SOMETIME SOON AFTERWARDS, THOMPSON DECIDED TO TAKE ACTION FOR THE SAKE OF SCIENCE. “I reached the determination,” he explains to his readers, “that it was my duty to rob that nest in the interest of knowledge,”Digging deep into the stump’s recesses, he observed that

Five beautiful pure white eggs of the finest old-china appearance, delicate, almost transparent, exceedingly fragile, and, to the eyes of a collector, vastly valuable, lay in a shallow bowl of pine chips. But in breaking away the last-piece of wood-crust, I jerked it a little too hard, and those much-coveted prizes rolled out and fell to the ground. Of course they were “hopelessly crushed,” and my feelings with them…. Once or twice I went back to the spot in early morning, but my birds did not appear.

At the close of his book, Thompson speaks rapturously of “the unrecognized and unnamed science of bird-loving.” But if killing birds for art or collecting their eggs for a museum display is love, then truly the ivory-billed woodpecker was loved to death.

MY COPY OF THIS BOOK WAS SINGULARLY NONDESCRIPT. It is an original 1885 copy (I do not believe it was ever reissued), completely lacking illustrations. The book is tall, narrow, and slender, the pages browned and tearing easily. Besides its deteriorating binding and pages, it contains no traces of its 135-year history.

Aug 312020
 
Author photo 1911 by William L. Finley, Oregon State Historical Society Library archives

Our forests by daylight are rapidly being thinned into picnic groves; the bears and panthers have disappeared, and by day there is nothing to fear, nothing to give our imaginations exercise. But the night remains, and if we hunger for adventure, why, besides the night, here is the skunk; and the two offer a pretty sure chance for excitement. Never to have stood face to face in a narrow path at night with a full-grown, leisurely skunk is to have missed excitement and suspense second only to the staring out of countenance of a green-eyed wildcat. It is surely worth while, in these days of parks and chipmunks, when all stir and adventure has left the woods, to sally out at night for the mere sake of meeting a skunk, for the shock of standing before a beast that will not give you the path. As you back away from him you feel as if you really were escaping. If there is any genuine adventure left for us in this age of suburbs, we must be helped to it by the dark.

WRITTEN AT THE TURN OF THE CENTURY (1901), THESE WORDS REFLECT THE RAPIDLY TRANSFORMING LANDSCAPE OF THE EASTERN SEABOARD OF THE UNITED STATES. From his home in New Jersey, Sharp bore witness to an age of urbanization and suburbanization. Wild woodlands were rapidly disappearing, replaced with orchards, fields, and city blocks. For Sharp, this change meant a dramatic shift, largely positive, in the state of America’s songbirds, as he saw more and more of them learning how to co-exist with humans. and their constructions. At the same time, he bemoaned the rapid disappearance of mammals and raptors, a situation he saw as inevitably becoming worse over time. And these changes would be a tremendous loss to all Americans:

I wish the game-laws could be amended to cover every wild animal left to us. In spite of laws they are destined to disappear; but if the fox, weasel, mink and skunk, the hawks and owls, were protected as the quail and deer are, they might be preserved a long time to our meadows and woods. How irreparable the loss to our landscape is the extinction of the great golden eagle! How much less of spirit, daring, courage, and life come to us since we no longer mark the majestic creature soaring among the clouds, the monarch of the skies! A dreary world it will be out of doors when we can hear no more the scream of the hawks, can no longer find the tracks of the coon, nor follow a fox to den.

On the other hand,

There is promise of a future for the birds in their friendship with us and in our interest and sentiment for them. Everybody is interested in birds; everybody loves them. There are bird-books and bird-books and bird-books — new volumes in every publisher’s spring announcements. Every one with wood ways knows the songs and nests of the more common species.

In fact, Sharp gloried in the extent to which he saw so many bird species adapting to a human presence. When a friend declared to him that the birds would all soon be extinct because “Civilization is bound to sweep them away,” Sharp

made no reply, but, for an answer, led the way to the street and down the track to this pole which High-hole [a northern flicker] had appropriated. I pointed out his hole, and asked them to watch. Then I knocked. Instantly a red head appeared at the opening. High-hole was mad enough to eat us; but he changed his mind, and with a bored, testy flip, dived into the woods. He had served my purpose, however, for his read head sticking out of a hole in a street-railway pole was a rising sun in the east of my friend’s ornithological world, New light broke over this question of birds and men…..

High-hole is a civilized bird. Perhaps “domesticated” would better describe him; though domesticated implies the purposeful effort of man to change character and habits, while the changes which have come over High-hole — and over most of the wild birds — are the result of High-hole’s own free choosing.

If we should let the birds have their way they would voluntarily fall into civilized, if not into domesticated, habits.

As evidence of this, Sharp highlights the avian riches in his own “civilized” backyard:

Using my home for a center, you may describe a circle of a quarter-mile radius and all the way round find that radius intersecting either a house, a dooryard, or an orchard. Yet within this small and settled area I found one summer thirty-six species of birds nesting. Can any cabin in the Adirondacks open its window to more voices — any square mile of solid, unhacked forest on the globe show richer, gayer variety of bird life?

In fact, orchards are particularly rich with avian fauna:

Except for the warblers, one acre of apple-trees is richer in the variety of its birds than ten acres of woods.

FORTUNATELY, SHARP’S PROGNOSTICATIONS CONCERNING THE FUTURE OF AMERICA’S RAPTORS AND MAMMALS WERE WILDLY INACCURATE. And fortunately, too, his claims about the degree to which birds adapt joyously to humans (to the point that wildlands become largely unnecessary for their continuance) appear to have been ignored. Still, in the midst of all the pessimism about the future of America’s wildlife that i have encountered in many other writers from this time, Sharp’s hopefulness and positive outlook on the human impact on nature was refreshing.

UNFORTUNATELY, FOR A VARIETY OF REASONS, I FOUND SHARP HIMSELF RATHER UNLIKEABLE. I know I ought to be open-minded toward others, particularly those that have been dead for almost a century. I kept trying to, even after the opening chapter ended with the shooting of several muskrats. In another essay, Sharp encounters an opossum in a hollow tree — and dines on him the next day. He writes about how toads are “unlovely” and “repulsive”, but how we should still learn to appreciate them for their other qualities. The final straw, though, is a random attack on those who love old books. How dare he?

An ardor for decayed trees is not from any perversity of nature. There is nothing unreasonable in it, as in — bibliomania, for instance. I discover a gaunt, punky old pine, bored full of holes, and standing among acres of green, characterless companions, with the held breath, the jumping pulse, the bulging eyes of a collector stumbling upon a Caxton in a latest-publication book-store. But my excitement is really for some cause; for — sh! look! In that round hole up there, just under the broken limb, the flame of the red-headed woodpecker — a light in one of the windows of the woods. Peep through it. What rooms! What people! No; I never paid ten cents extra for a volume because it was full of years and mildew and rare errata (I sometimes buy books at a reduction for these accidents); but I have walked miles, and passed forests of green, good-looking trees, to wait in the slim shade of some tottering, limbless old stump.

While I respect his attempt to juxtapose dead wood (trees) with dead paper (books) as a means of highlighting the life present in an old snag, as one who is equal parts lover of books and of nature, I will continue to find delight in both.

WHICH BRINGS ME TO THE COPY OF THIS BOOK THAT I READ. First, a clarification regarding the age of the text, though. A prolific writer of nature essays celebrating the local wonders of each season, Sharp published “Wild Life Near Home” in 1901, and then put out a thinner volume of excerpted pieces as “A Watcher in the Woods” two years later. In 1911, the Century Company published a School Edition — a slender volume without illustrations, but including notes and suggestions for teachers at the end. This particular edition appears to have been in the possession of an Ollie Brown (written in pencil, mostly erased) and (probably later) a Jennie Gordon from Yonkers Training School. Another person’s handwriting appears in fountain pen on the flyleaf, writing an indecipherable line (if anyone reading this can interpret it, please let me know what it says), followed by New York, followed by April 1934. That is all I know of this book’s history.