Jun 222020
 

“Somewhere in the depths of the forest you will meet the Creator. The place is the culmination of His plan for men adown the ages, a material thing proving how His work evolves, His real gift to us remaining in natural form. The fields epitomize man. They lay as he made them. They are artificial. They came into existence by the destruction of the forest and the change of natural conditions. They prove how man utilized the gift God gave to him. But in the forest the Almighty is yet housed in His handiwork and lives in His creation. Therefore step out boldly. You are with the Infinite.

AFTER READING OVER THREE HUNDRED PAGES OF GENE-STRATTON PORTER’S BOOK, “THE MUSIC OF THE WILD”, I AM UNSURE WHERE TO BEGIN; SO I WILL BEGIN WITH THE PAWPAWS. The ripening pawpaws on my backyard tree offer me an immediate and direct connection to her work. The book is laden with her original photos. Taken sometime prior to the book’s publication in 1910, they represent some of the earliest nature photography in America. Only four years earlier, in 1906, National Geographic had published its first photographs of wildlife. Across 110 years, I find a sense of connection and belonging. It is relatively easy for me to find those points of contact through her photography; her text, however, frequently leaves me feeling adrift in a foreign land. For Gene Stratton Porter, everything exists by design of God, and was carefully brought into being in order to meet the human needs. To go into the deep woods is to enter a cathedral in a quite literal sense. Nature brings humans delight fundamentally because nature is the handiwork of a Supreme Being.

THERE ARE OTHER OBSTACLES TO APPRECIATING THIS BOOK. She tends to anthropomorphize most everything, from a calling songbird to a flowing stream. In the case of animal calls, she frequently translates them into everyday human speech with less than inspiring results. For instance, she proposes that a calling heron could be saying “Come my love, this spot is propitious. Share a morning treat with your dearest,” or might intend to mean “Better keep away, old skin and bones; there’s danger around this frog pond.”

AND THEN THERE IS HER RELENTLESS “POETRY”. The lovely black and white photographs, some the result of hours spent atop a ladder in her orchard, are each accompanied by a few lines, usually rhymed. Some innocuous passages are taken from other poets, like Emerson or Whitman. Others are snippets of doggerel she dreamed up, best forgotten as quickly as possible after reading them. For instance, consider this one: “The screech owl screeches when courting, / Because it’s the best he can do. / If you couldn’t court without screeching, / Why, then, I guess you’d screech too.”

FOR THOSE THAT SURVIVE POETRY THAT WOULD PUT A VOGON TO SHAME, AND ENDURE HER INSISTENT CHRISTIANITY, THERE IS MUCH TO BE GAINED FROM SPENDING AN AFTERNOON WITH STRATTON-PORTER. Although not a professional scientist, she carefully observed the workings of nature in and around Limberlost Swamp in northern Indiana. She took photographic sequences documenting breeding birds, from nest-building to the first flights of the young — in some cases, being the first to do so for particular species. As she explained early on in the volume,

Whenever I come across a scientist plying his trade I am always so happy and content to be merely a nature-lover, satisfied with what I can see, hear, and record with my cameras. Such wonders are lost by specializing on one subject to the exclusion of all else. No doubt it is necessary for someone to do this work, but I am so glad it is not my calling. Life has such varying sights and songs for the one who goes afield with senses alive to everything.

THROUGHOUT THE BOOK, STRATTON-PORTER CELEBRATES THE RICH PLANT AND ANIMAL LIFE OF RURAL INDIANA — THE MOTHS, THE BIRDS, THE FROGS, THE BATS. She takes delight in celebrating what others would pass off as mundane. “I sing for dandelions,” she announces proudly. “If we had to import them and they cost us five dollars a plant, all of us would grow them in pots. Because they are the most universal flower of field and wood, few people pause to see how lovely they are.” After essays on the forest and the field, she closes the book with a paean to the life of the swamp and its rich music:

It is the marsh that furnishes the croakings, the chatter, the quackings, the thunder, the cries, and the screams of birdland…. At times we may think that we would be glad not to hear again the most discordant of these musicians, but they are all dear in their places, and were any of them to become extinct, something of its charm would be taken from the damp, dark, weird marsh life that calls us so strongly. We have learned to know and understand them, and they have won our sympathy and our love.

IF STRATTON-PORTER DEPICTS HER LIMBERLOST LANDSCAPES AS AKIN TO PARADISE, THERE IS A SERPENT IN THE GARDEN: HUMANS. Lurking in the passage above is the possibility of extinction, something naturalists were just beginning to come to grips with then. Four years after the book was published, Martha, the last known passenger-pigeon, died. Concerned over what was being lost, Stratton-Porter wrote bitterly of the wanton destruction of waterbirds for the millinery trade, and the trampling and picking of wildflowers by unthinking nature tourists. And already in her day there was abundant evidence of how humans were altering the land — turning forests into agricultural fields and draining the swamps. In my opinion, without a doubt the most perceptive passage in the book is one where she considers, the bigger picture — how humans were even beginning to alter Earth’s hydrologic cycle:

It was Thoreau who, in writing of the destruction of the forests, exclaimed, “Thank Heaven, they can not cut down the clouds!” Aye, but they can! That is a miserable fact, and soon it will become our discomfort and loss. Clouds are beds of vapor arising from damp places and floating in air until they meet other vapor masses, that mingle with them, and the weight becomes so great the whole falls in drops of rain. If men in their greed cut forests that preserve and distil moisture, clear fields, take the shelter of trees from creeks and rivers until they evaporate, and drain the water from swamps so that they can be cleared and cultivated, — they prevent vapor from rising; and if it does not rise it cannot fall. Pity of pities it is; but man can change and is changing the forces of nature.

ALAS, IT WAS A WARNING THAT NO ONE HEEDED. When the first water cycle diagrams appeared two decades later, they depicted an entirely natural process, from which humans were absent. That is still the case in most hydrologic cycle diagrams available today. In a recent Nexus Media article on human impacts on hydrology, Dr. David Hannah from the University of Birmingham remarked that “Nearly a century ago, human impacts were less extensive and less understood. But we have no excuses now not to include people and their various interactions with water in a changing world.”

AS AN AFTERWARD, A FEW REFLECTIONS ON THE COPY THAT I READ. When this first edition copy of “Music of the Wild” first arrived in the mail many weeks ago, I immediately thought back to my penchant as a child for removing book jackets and disposing of them. Here, I really wished the jacket had been retained, as the outside of the book is rather soiled, detracting a bit from the charm of its gilt gold lettering against a green background. Making the spine white was not particularly wise to begin with; it definitely shows its age. In terms of the volume’s history, all I can say is that it once belonged to Jean Kerr, who wrote her name on the top of the first page in flowing pencil. The most notable characteristic of the book is its weight: 2.4 pounds, according to a bathroom scale. Every sturdy page of text is followed by an even thicker page with a photograph on it; there are literally over a hundred photographs included in the volume. What a magnificent “coffee table” tome it must have been, 110 years ago.

Jun 192020
 

…the student and lover of nature has this advantage over people who gad up and down the world, seeking some novelty and excitement; he has only to stay at home and see the procession pass. The great globe swings round to him like a revolving showcase; the change of seasons is like the passage of strange and new countries; the zones of the earth, with all their beauties and marvels, pass one’s door and linger long in the passing…. I sit here among the junipers of the Hudson, with purpose every year to go to Florida, or to the West Indies, or to the Pacific coast, yet the seasons pass and I am still loitering, with a half-defined suspicion, perhaps, that, if I remain quiet and keep a sharp lookout, these countries will come to me.

AFTER THREE QUITE OBSCURE NATURE WRITERS, I THOUGHT IT WAS TIME TO VISIT FAMILIAR GROUND, SO I PULLED MY VOLUME OF BURROUGHS DOWN FROM THE SHELF. Granted, many casual natural history readers forget “the other John”, recalling from this time period only John Muir (who, like Burroughs, sported a white beard and spoke exultantly of nature’s marvels). The two, though, are remarkably different. John Muir was a mountain prophet, speaking in tones of religious rapture about his beloved Sierra Nevada fastnesses. John Burroughs, on the other hand, grew up and lived out his days in the Catskills of New York State, keeping close to the Hudson River. Muir walked long distances alone in the mountains and climbed a redwood in a thunderstorm just to feel it rocking in the wind; Burroughs, meanwhile, remarked self-deprecatingly about his own efforts to venture into the wilds. After a particularly difficult short camping trip with a few companions, he observed that “On this excursion…I was taught how poor an Indian I should make, and what a ridiculous figure a party of men may cut in the woods when the way is uncertain and the mountains high.” It must be added that the highest point in the Catskill “Mountains” is Slide Mountain, at 4189 feet; the highest point in the Sierras, Mount Whitney, is 14,505 feet.

JOHN BURROUGHS’ PROSE WANDERS COMFORTABLY THROUGH THAT LIMINAL RURAL SPACE BETWEEN CIVILIZATION AND THE WILD. I would classify him as a ruderal writer, using a term most commonly applied to plants that are the first to colonize ground disturbed by human action, such as an abandoned field. Cattle roam across many a page, and he frequently writes of fields and weeds. My particular copy of this book, the second edition from 1901, features about 50 photographs (all black and white, of course) of John Burroughs in the landscape and at home. Most of his out-of-door images show predominantly open farmland dotted with occasional trees. In these familiar haunts, Burroughs encountered, and wrote about, numerous birds, trees, and forbs (flowering ground plants), occasionally drifting into comments about his other “neighbors”, from bumblebees to black bears. In all of his walks, his enduring goal, I think, was to realize himself as more deeply a part of his home landscape, and to more fully understand not only nature, but himself as part of it:

One’s on landscape comes in time to be be a sort of outlying part of himself; he has sowed himself broadcast upon it, and it reflects his own moods and feelings; he is sensitive to the verge of the horizon: cut those trees, and he bleeds; mor those hills, and he suffers…. Man can have but one interest in nature, namely, to see himself reflected or interpreted there; and we quickly neglect both poet and philosopher who fail to satisfy, in some measure, this feeling.

FOR BURROUGHS, KEEPING A SHARP LOOKOUT INVOLVED ALL THE SENSES, NOT JUST THE KEEN EYE. In his essays in this volume (collected from his previous works), Burroughs wrote with equal enthusiasm about the scents and sounds of the fields and woodlands near his home. For instance, writing about early April, he enthusiastically remarked:

Then its odors! I am thrilled by its fresh and indescribable odors — the perfume of the bursting sod, of the quickened roots and rootlets, of the mould under the leaves, of the fresh furrows. No other month has odors like it. The west wind the other day came fraught with a perfume that was to the sense of smell what a wild and delicate strain of music is to the ear. It was almost transcendental.

Speaking of “music to the ear”, here Burroughs describes the sounds of tiny frogs (species not identified) “piping in the marshes” in late April:

…toward the last of the month, there is a shrill musical uproar, as the sun is setting, in every marsh and bog in the land. It is a plaintive sound, and I have heard people from the city speak of it as lonesome and depressing, but to the lover of the country it is a pure spring melody.

BURROUGHS ALSO CELEBRATES SEASONAL CHANGE, AND HOW IT REFLECTED THE NATURE’S INNATE VITALITY. “Does not the human frame yield to and sympathize with the seasons?” he asked the reader, in his essay “Autumn Tides”. Underlying it all, no matter how much insight science can offer us, is an abiding mystery: “The only thing inexplicable is the inherent impulse to experiment, the original push, the principle of Life.”

BURROUGHS IS AT HIS MOST PROFOUND, I FEEL, IN HIS MUSINGS ABOUT SCIENCE AND POETRY. In his written work, he moves comfortably between the two worlds, appreciating their kindred natures. As he explains toward the close of his essay, “A Sharp Lookout”,

You may go to the fields and the woods, and gather fruit that is ripe for the palate without any aid of yours, but you cannot do this in science and in art. Here truth must be disentangled and interpreted — must be made in the image of man. Hence all good observation is more or less a refining and transmuting process, and the secret is to know the crude material when you see it…. Before a fact can become poetry, it must pass through the heart or the imagination of the poet; before it can become science, it must pass through the understanding of the scientist.

THE PACE OF TECHNOLOGICAL CHANGE DURING HIS LIFETIME WAS QUITE DRAMATIC. He was already in his late 20s when the Civil War broke out, but by the last decade of his life he gleefully roamed the countryside in a Model T automobile given to him by Henry Ford. His long life (he died just short of his 84th birthday) spanned America’s transition from a largely agrarian society to a rapidly industrializing one. Yet he maintained a confidence in what science and technology have to offer. I wonder if he would still maintain this outlook if he were alive today?

Science does not mar nature. The railroad, Thoreau found, after all, to be about the wildest road he knew of, and the telegraph wires the best aeolian harp out of doors. Study of nature deepens the mystery and charm because it removes the horizon farther off. We cease to fear, perhaps, but how can one cease to marvel and to love?

BEFORE CLOSING THIS ESSAY, I CANNOT RESIST COMPARING HIS WRITING STYLE WITH THAT OF HIS CONTEMPORARY, EDITH THOMAS. Both of them, it turns out, wrote about gossamer — the slender threads of spider silk festooning the landscape in the autumntime. Thomas actually devoted an entire essay to it, and provides a more detailed picture of the phenomenon than Burroughs does. Here is an excerpt:

During this season [of gossamer summer], …miles and miles of hazy filament (if it could be measured linearly) are floating about in the soft, indolent air. Especially, late in the afternoon, with a level and glowing sun, do these mysterious threads flash out along the ground, horizontally between shrubs, slantwise from grass to tree, or else cut adrift, and sailing as the wind wills…. It takes nothing from the poetry that lies in the weft of the gossamer when it is known to be the work of an unconsidered spider…. By some, it is claimed that this floating web is not spread with predaceous intent, but rather as a means of aerial navigation; indeed, these vague and indeterminate threads would hardly disturb a gnats’ cotillion, if blown in their path. Hitherto, we have regarded the spider as an humble, plodding creature of the earth, an unaspiring, stay-at-home citizen, but this new aeronautic hypothesis hints that the poor insect is a very transcendentalist, an ideal voyager…. Some naturalists assert that the gossamer spider instinctively takes advantage of the levity of the atmosphere, thrusting out its threads until they reach a current of warmer and rarer air, which draws them upward, the spider going along with the uncompleted web. Whether it is capable of cutting short its journey and casting anchor at pleasure is indeed questionable.

And here is gossamer again, this time described by Burroughs:

A peculiar feature of our fall may sometimes be seen of a clear afternoon late in the season. Looking athwart the fields under the sinking sun, the ground appears covered with a shining veil of gossamer. A fairy net, invisible at midday and which the position of the sun now reveals, rests upon the stubble and the spears of grass covering acres in extent — the work of innumerable little spiders. The cattle walk through it, but do not seem to break it. Perhaps a fly would make his mark upon it. At the same time, stretching from the tops of the trees, or from the top of a stake in the fence, and leading off toward the sky, may be seen the cables of the flying spider, — a fairy bridge from the visible to the invisible. Occasionally seen against a deep mass of shadow, and perhaps enlarged by clinging particles of dust, they show quite plainly and sag down like a stretched rope, or sway and undulate like a hawser in the tide.

(A hawser is a thick rope for mooring or towing a ship.)

AS A POSTSCRIPT, I WOULD LIKE TO SHARE WHAT I CAN ABOUT MY PARTICULAR VOLUME OF BURROUGHS. I was able to obtain an original second edition from 1901 (augmented by a biographical sketch of Burroughs and the some further photos by Clifton Johnson). It has a lovely gold gilt cover, and includes dozens of photographs of Burroughs, posing on rocks, standing in the doorway of his study, pointing out tracks in the snow with his walking stick, etc. My copy bears almost no marks of its 119-year journey to me, with the notable exception of a normally blank back page filled with text in ink. It is a poem (not inspiring particularly, but a step up from Bradford Torrey’s), entitled “The Lure o’ the Woodland”, attributed to Thomas S. Jones, Jr. Thanks to the marvel of the Internet, I was able to discover that the work originally appeared in Ainslee’s magazine in November, 1907. Unfortunately, every year of the magazine is available online except for 1907. So this transcription of the poem, semi-legible though it is, may be the only copy left in existence. Of the copy-writer, all I know is that his or her initials were JWD, and that he or she was in Jacksonville, Florida on March 19, 1911.

Jan 012015
 

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It is an hour into the new year of 2015, and my 365-day photography project along Piney Woods Church Road has ended.  I am at a crossroads, wondering:  Where from here?

The project has been tremendously rewarding, even if it has had its disappointments as well.  I began the task inspired by Henry David Thoreau (who passed away at the age I am now), with a craving to dedicate myself to a significant life experiment, one that would test my beliefs about the nature of lived experience (and the lived experience of nature, too).   And I would like to think, at the close of this effort, that Thoreau would approve of my task of living deliberately, deeply, in a single place, along a lone swathe of gravel road at the rural-suburban interface in Georgia.  He remained over two years at Walden Pond, yet he traveled during that time.  I did not.  For one year, I never went further than Chattanooga, Tennessee.  I awoke every day with my first thoughts being how I would fit my photography into the new day.  Some days I was in such a hurry that I would drive to the start of the road (perhaps a tenth of a mile from my door, if that), take a few hasty pictures, and race off on errands.  Other days — and these vastly outnumbered the frenzied kind — I left my watch at home, rambling entranced from one spot of wonder to the next, with little concern for how much time I was out there.  More often than not, the outing would last an hour, to be followed by at least half an hour of uploading the photographs, (minimally) processing them with Picassa, uploading them, and creating my daily blog entry.  One and a half hours times three-hundred-sixty five would be nearly 550 hours.  That is close to 23 days — and nights.  The project consumed me, and transformed me in the process.

I also began the project with the work of Mark Hirsch, whose year-long photo-exploration of a single burr oak tree in the Midwest remains in my mind a stunning achievement — particularly given all the subzero sunrises Mark experienced in the company of That Tree.  His 365th day photo is filled with dozens and dozens of people whose lives were touched by the project.  Hanging from the limbs of That Tree were myriad ornaments other people had made for That Tree and sent to Mark.  By then, Mark had gotten local, regional, and even national news coverage for his work, appearing on The Today Show and garnering a Facebook fan base in the tens of thousands.  My 365th day’s photographs are of solitary leaves.  No one joined me for a final triumphal walk.  I supposed I missed another shot at fame.

But then I think of those whose lives my project has reached, and the disparate parts of my life my photos have woven together.  Among those who have commented on my posts have been former high school teachers of mine, friends from college, students I have taught, neighbors here in Georgia, and folks that I only know through their liking of my CommonPlace Nature page.  And most of all, I think of one who so tragically lost a spouse early this past year, and who found moments of solace and peace in my photographs.  And I feel so grateful for the opportunity I have had.  I have not been alone in my pilgrimage after all.

I am still sorting out the experience as a whole.  I will speak about that soon — on the 25th of January, at Serenbe Community Center, I will give a presentation on what the project has meant to me.  In some ways, it was not at all what I expected.  I anticipated lots of sunset photos (I took two or three), many landscape images (I took few indeed), and perhaps even some photographs from the same spot at different times of the year (I never felt inspired to do that).  I set out to celebrate a particular place — Piney Woods Church Road.  I had plans to explore its agricultural history, photographing the terraces left behind from cotton farming (difficult though they are to discern among the trees now) and also taking pictures of all the antique glass bottles that my neighbor has found near the trace of the original roadway.  But instead, the particular place became every place, and my interest in historical story gave way to exploration of sources of wonder in the moment — many of which lasted only as long as the sun illuminated them for my camera to capture.  I became entranced with grapevine tendrils, water droplets, the shapes and forms of leaves, and dozens of road bed still lifes that lined my daily path.  I quickly abandoned pre-planning what the next day might offer.  And I also gave up hoarding images — posting just one a day so that I could save enough to get me through the year.  In 365 days, I have posted well over a thousand images, and taken thirty times that many.  I have managed to build up a body of original photography that, almost without exception, comes from the same stretch of roadway.  Just scrolling through all my images is overwhelming.  My efforts to set up pages to sell prints have met with frustration, because there are too many photographs I want to make available.  And to think that there was a day, not much more than a year ago, when I honestly wondered how I could ever find anything to photograph along such an apparently nondescript patch of country road.

At last, I have reached the stop sign, the end of my pilgrimage.  It is not a particular end destination itself, though I do admit to feeling a touch of relief that I no longer have to worry about some emergency taking me away and leaving me with an incomplete project.  It is a roadside rest, a place to pause, take stock of things, and then move on.  I plan to begin with time away from this blog — two weeks, more or less.  After that, I will return with some more distant photographs, and scattered posts through the remainder of January, February, and early March.  I have many “behind the scenes” plans for that time.  I would like to work with several lenses I own but have scarcely touched, including a number in the Lens Baby line.  I want to make the transition from j-peg to raw file storage at last, which needs to be accompanied by mastering Adobe Lightroom.  I have more personal goals, too — I hope to begin February with a two-week reboot juice fast, in particular.  Then there is the task of making sense of this year.  Several readers have urged me to turn this project into a book of some kind.  I have been thinking of a 365-book, with photographs and snatches of text for each of 365 numbered days — not necessarily a photo from each day of my year, but seasonally-appropriate images paired with brief bits of writing.  Maybe such a book would be in the form of a journal, with blank pages opposite ones with photographs.  I cannot afford to underwrite the venture myself, so that means an online fundraising campaign.  In short, there is plenty to keep me occupied until Spring arrives.

If all goes well, my next project will begin on the Vernal Equinox in late March, and conclude one year later.  I propose to walk every mile of dirt road in or on the border of Chattahoochee Hills — approximately 33 miles in all — once a month for an entire year.  This pilgrimage will expose me to an array of landscapes, from woods and pastures to ponds and streams.  It will require a lot more walking, and will enable me to intersperse days of photography with days of other tasks.  I would begin, of course, with an opening walk down Piney Woods Church Road on the first day of Spring.  On that same day, I would also walk Kite Road — which once was part of Piney Woods Church Road, but now is many miles distant — to the Piney Woods Church site.  The church is long gone, but the graveyard remains and is maintained.  That first pair of walks will knit my familiar haunts into the larger space of Chattahoochee Hills.

Unlike this project, I am not certain I will pull it off.  It is certainly more intimidating.  It would involve many outings with quite a few miles of walking each, through areas where the residents will likely wonder what I am doing.  I am certain I will encounter lots of dogs off-leash.  I will have to balance days with many hours in the field with days I will be glued to the computer, doing all the work my online teaching life requires.  I have many trips ahead, including two-week junkets to Utah and Texas, before the year is done.  I may find that I have to settle for documenting each mile of roadway across the four seasons, but not necessarily every month.  We shall see.  I am excited, though, to make the effort — to widen my horizons, to “get the show on the road”, as it were.

But for now, rest and contemplation.  Happy New Year, everyone!  And thank you, dear readers, to whom I dedicate my photographic journeys.

 

 

Dec 312014
 

On Day 365 of the Piney Woods Church Road Project, I close this photographic enterprise with a pair of images of Japanese honeysuckle and blackberry cane leaves, illuminated by afternoon sunlight.

What next?  One year closes, another one opens.  One pilgrimage concludes, and new prospects beckon to me.  I find solace in the sage words of H.D. Thoreau:  “There is more day left to dawn.  The Sun is but a morning star.”

 

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Dec 302014
 

Today’s photograph is of a homely bit of jelly fungus growing on a stick resting on the roadbank.  The afternoon sunlight streams through it, as if illuminating it from within.  Walking the same stretch of road for so long, I come to appreciate subtle differences in shape, hue, texture.  The gelatinous feel of a jelly fungus is a tactile respite from so many branches and leaves, tendrils and thorns, grasses and stones.

 

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Dec 292014
 

From an early afternoon gray-day ramble down Piney Woods Church Road, I offer these two suspended moments:  a curled leaf, hanging by a single thread to a dried stalk of hoary mountainmint, and a last lingering water droplet clinging to a Russian olive, reflecting trees and sky.

 

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Dec 282014
 

After another overnight rainfall, Piney Woods Church Road vegetation was again festooned with water droplets.  I peered into minute worlds and encountered magnificent jewels as I made my way from one end of the road to the other.  There are so many discoveries that still await….

 

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Dec 272014
 

From early this afternoon, while the sun still peaked through thickening clouds, I offer this lone image.  It is a different take on all of my tendril photos of late.  Rather than being a study of a single coil or pattern, it explores the act of coiling itself.  I find my eyes drawn all around this image, following the curving paths of the muscadine.

 

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Dec 252014
 

Christmas Day, and I enter the very last week of my project.  My time along Piney Woods Church Road is bittersweet; even as this pilgrimage nears its end, other journeys await.  For now, I pause in the stillness of a late afternoon in early winter.  I stop to look back down the road from which I came, and I see a mobile beside the road, where a single wisteria vine somehow became mostly detached, hanging  on by a single wooden strand.  In homage to this past week’s five-day black and white challenge (which I posted to Facebook, but not to this blog), I offer this image in black and white.

 

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